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Nontheism
Nontheism or non-theism is a range of both religious and nonreligious attitudes characterized by the absence of espoused belief in the existence of god or gods. Nontheism has generally been used to describe apathy or silence towards the subject of God and differs from atheism. Nontheism does not necessarily describe atheism or disbelief in God; it has been used as an umbrella term for summarizing various distinct and even mutually exclusive positions, such as agnosticism, ignosticism, ietsism, skepticism, pantheism, pandeism, transtheism, atheism, strong or positive atheism, implicit atheism, and apatheism. It is in use in the fields of Christian apologetics and general liberal theology. An early usage of the hyphenated ''non-theism'' was by George Holyoake in 1852. Within the scope of nontheistic agnosticism, philosopher Anthony Kenny distinguishes between agnostics who find the claim "God exists" uncertain and theological noncognitivists who consider all discussion of God ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transtheism
Transtheism refers to a system of thought or religious philosophy that is neither theistic nor atheistic, but is beyond them. The word was coined by either theologian Paul Tillich or Indologist Heinrich Zimmer.In published writings, the term appears in 1952 for Tillich and in 1953 for Zimmer. Since the two men were personally acquainted, it is difficult to say which of them coined the term. Note that the term ''transtheism'' is avoided by both. Zimmer applies the term to Jainism, which is theistic in the limited sense that gods exist but are irrelevant as they are transcended by ''moksha'' (that is, a system that is not non-theistic, but in which the gods are not the highest spiritual instance). Zimmer (1953, p. 182) uses the term to describe the position of the Tirthankaras having passed "beyond the godly governors of the natural order." The term has more recently also been applied to Buddhism, Advaita Vedanta, and the Bhakti movement. Terminology Transpolytheism and Transt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nontheistic Religions
Nontheistic religions are traditions of thought within a religious context—some otherwise aligned with theism, others not—in which nontheism informs religious beliefs or practices. Nontheism has been applied and plays significant roles in Hinduism, Buddhism, and Jainism. While many approaches to religion exclude nontheism by definition, some inclusive definitions of religion show how religious practice and belief do not depend on the presence of a god or gods. For example, Paul James and Peter Mandaville distinguish between religion and spirituality, but provide a definition of the term that avoids the usual reduction to "religions of the book": Buddhism Existence of gods The Buddha said that ''devas'' (translated as "gods") do exist, but they were regarded as still being trapped in '' samsara'', and are not necessarily wiser than humans. In fact, the Buddha is often portrayed as a teacher of the gods, and superior to them. Since the time of the Buddha, the den ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apatheism
Apatheism (; a portmanteau of ''apathy'' and ''theism'') is the attitude of apathy towards the existence or non-existence of God(s). It is more of an attitude rather than a belief, claim, or belief system. The term was coined by Robert Nash, theology professor at Mercer University, in 2001. An apatheist is someone who is not interested in accepting or rejecting any claims that gods exist or do not exist. The existence of a god or gods is not rejected, but may be designated irrelevant. One of the first recorded apatheists was arguably Denis Diderot (1713–1784), who wrote: "It is very important not to mistake hemlock for parsley, but to believe or not believe in God is not important at all." Philosopher Trevor Hedberg has called apatheism "uncharted territory in the philosophy of religion". Political theorist and constitutional law scholar, Adam Scott Kunz, has further defined apatheism as "the philosophical attitude of indifference, both public and private, to (1) the question o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Negative And Positive Atheism
Negative atheism, also called weak atheism and soft atheism, is any type of atheism where a person does not believe in the existence of any deities but does not necessarily explicitly assert that there are none. Positive atheism, also called strong atheism and hard atheism, is the form of atheism that additionally asserts that no deities exist. Sometimes positive atheism goes by the term ''gnostic atheism'' to contrast with agnostic atheism, which is more correlated with weak atheism, and to stand opposite ''Gnostic theism'' on simple charts mapping different belief systems. The terms "negative atheism" and "positive atheism" were used by Antony Flew in 1976 and have appeared in George H. Smith'sAtheism, Ayn Rand, and Other Heresies - an excerpt George H. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deism
Deism ( or ; derived from the Latin ''deus'', meaning " god") is the philosophical position and rationalistic theology that generally rejects revelation as a source of divine knowledge, and asserts that empirical reason and observation of the natural world are exclusively logical, reliable, and sufficient to determine the existence of a Supreme Being as the creator of the universe. More simply stated, Deism is the belief in the existence of God solely based on rational thought without any reliance on revealed religions or religious authority. Deism emphasizes the concept of natural theology (that is, God's existence is revealed through nature). Since the 17th century and during the Age of Enlightenment (especially in 18th-century England, France, and North America), various Western philosophers and theologians formulated a critical rejection of the several religious texts belonging to the many organized religions, and began to appeal only to truths that they felt cou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pantheism
Pantheism is the belief that reality, the universe and the cosmos are identical with divinity and a supreme supernatural being or entity, pointing to the universe as being an immanent creator deity still expanding and creating, which has existed since the beginning of time, or that all things compose an all-encompassing, immanent god or goddess and regards the universe as a manifestation of a deity. This includes all astronomical objects being viewed as part of a sole deity. The worship of all gods of every religion is another definition but is more precisely termed Omnism. Pantheist belief does not recognize a distinct personal god, anthropomorphic or otherwise, but instead characterizes a broad range of doctrines differing in forms of relationships between reality and divinity. Pantheistic concepts date back thousands of years, and pantheistic elements have been identified in various religious traditions. The term ''pantheism'' was coined by mathematician Joseph Ra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Implicit And Explicit Atheism
Implicit atheism and explicit atheism are types of atheism. In George H. Smith's ''Atheism: The Case Against God'', "implicit atheism" is defined as "the absence of theistic belief without a conscious rejection of it", while "explicit atheism" is "the absence of theistic belief due to a conscious rejection of it". Explicit atheists have considered the idea of deities and have rejected belief that any exist. Implicit atheists, though they do not themselves maintain a belief in a god or gods, have not rejected the notion or have not considered it further. Implicit atheism "Implicit atheism" is "the absence of theistic belief without a conscious rejection of it". "Absence of theistic belief" encompasses all forms of non-belief in deities. This would categorize as implicit atheists those adults who have never heard of the concept of deities, and those adults who have not given the idea any real consideration. Also included are agnostics who assert they do not believe in any deiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oxford English Dictionary
The ''Oxford English Dictionary'' (''OED'') is the first and foundational historical dictionary of the English language, published by Oxford University Press (OUP). It traces the historical development of the English language, providing a comprehensive resource to scholars and academic researchers, as well as describing usage in its many variations throughout the world. Work began on the dictionary in 1857, but it was only in 1884 that it began to be published in unbound fascicles as work continued on the project, under the name of ''A New English Dictionary on Historical Principles; Founded Mainly on the Materials Collected by The Philological Society''. In 1895, the title ''The Oxford English Dictionary'' was first used unofficially on the covers of the series, and in 1928 the full dictionary was republished in 10 bound volumes. In 1933, the title ''The Oxford English Dictionary'' fully replaced the former name in all occurrences in its reprinting as 12 volumes with a one- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
James Buchanan (minister)
James Buchanan (1804–1870) was a preacher and theological writer. He was born in 1804 at Paisley, and studied at the university of Glasgow. In 1827 he was ordained Church of Scotland minister of Roslin, near Edinburgh, and in 1828 he was translated to the large and important charge of North Leith. In this charge he attained great fame as a preacher, being remarkable or a clear, vigorous, and flowing style, a graceful manner, a vein of thrilling tenderness, broken from time to time by passionate appeals, all in the most pronounced evangelic strain. In 1840 Buchanan was translated to the High Church (St. Giles’), Edinburgh, and in 1813, after the disruption, he became first minister of St. Stephen‘s Free Church. In 1815 he was appointed professor of apologetics in the New College (Free church), Edinburgh, and in 1847, on the death of Dr. Chalmers, he was transferred to the chair of systematic theology, continuing there till his resignation in 1868. Life James Buchanan was b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harvey Cox
Harvey Gallagher Cox Jr. (born May 19, 1929) is an American theologian who served as the Hollis Professor of Divinity at Harvard Divinity School, until his retirement in October 2009. Cox's research and teaching focus on theological developments in world Christianity, including liberation theology and the role of Christianity in Latin America. Biography Cox was born on May 19, 1929, in Phoenixville, Pennsylvania, to Dorothea Cox and Harvey Gallagher. He was raised in Malvern, Pennsylvania. After a stint in the US Merchant Marine, Cox attended the University of Pennsylvania and graduated in 1951 with a Bachelor of Arts degree with honors in history. He went on to earn a Bachelor of Divinity degree from Yale Divinity School in 1955, and a Doctor of Philosophy degree in the history and philosophy of religion from Harvard University in 1963. Cox was ordained as an American Baptist minister in 1957, and started teaching as an assistant professor at the Andover Newton Theological Sch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Existence Of God
The existence of God (or more generally, the existence of deities) is a subject of debate in theology, philosophy of religion and popular culture. A wide variety of arguments for and against the existence of God or deities can be categorized as logical, empirical, metaphysical, subjective or scientific. In philosophical terms, the question of the existence of God or deities involves the disciplines of epistemology (the nature and scope of knowledge) and ontology (study of the nature of being, existence, or reality) and the theory of value (since some definitions of God include "perfection"). The Western tradition of philosophical discussion of the existence of God or deities began with Plato and Aristotle, who made arguments that would now be categorized as cosmological. Other arguments for the existence of God or deities have been proposed by St. Anselm, who formulated the first ontological argument; Ibn Rushd (Averroes) and Thomas Aquinas, who presented their own vers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deus Absconditus
The hidden God (Latin: ''Deus absconditus'') refers to the Christian idea of the fundamental unknowability of the essence of God. The name comes from the Bible, specifically from the book of Isaiah: "Indeed, you are a hidden God, you God of Israel, the Savior." (45:15). This concept was particularly important for the thinking of Nicholas of Cusa, John Calvin and Martin Luther. Luther unfolded his views on ''Deus absconditus'' in his Latin work '' De servo arbitrio'' in 1525. But he had already hinted at this idea in his lectures on the Psalms and in his lecture on Romans ten years earlier. The opposite of ''Deus absconditus'' in Lutheran theology is ''Deus revelatus'' ( the revealed God).E. Jüngel, ''The Doctrine of the Trinity: God’s Being is in Becoming''. 19 In France, the concept was important to the Jansenist movement, which included Blaise Pascal and Jean Racine. The French philosopher Lucien Goldmann would title a 1964 book on Pascal and Racine, ''The Hidden God: A St ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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