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Naraka (Jainism)
Naraka (Sanskrit: नरक) is the realm of existence in Jain cosmology characterized by great suffering. Naraka is usually translated into English as "hell" or "purgatory". Naraka differs from the hells of Abrahamic religions as souls are not sent to Naraka as the result of a divine judgment and punishment. Furthermore, the length of a being's stay in a Naraka is not eternal, though it is usually very long—measured in billions of years. A soul is reborn into a Naraka as a direct result of his or her previous karma (actions of body, speech and mind), and resides there for a finite length of time until his karma has achieved its full result. After his karma is used up, he may be reborn in one of the higher worlds as the result of an earlier karma that had not yet ripened. Types of hells These realms are situated in the seven lower levels (''adho lok'') of the universe while the human abode of Jambudvip is in the middle (''madhya lok'') and the heavenly realms exist above (' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seven Jain Hells
7 is a number, numeral, and glyph. 7 or seven may also refer to: * AD 7, the seventh year of the AD era * 7 BC, the seventh year before the AD era * The month of July Music Artists * Seven (Swiss singer) (born 1978), a Swiss recording artist * Seven (Korean singer) (born 1984), a South Korean recording artist * Se7en (American singer) (born 1986), the former stage name of Sevyn Streeter * Mick Thomson or #7, an American recording artist * Seven (band), a British AOR band * The Seven (band) a late 1960s rock band from Syracuse, New York * Seven (record producer) (born 1980), an American producer * S Club 7, a British pop band * SVN, a British pop band featuring Aimie Atkinson and Jarnéia Richard-Noel from the cast of ''SIX'' * Sevendust, a hard rock band from Atlanta, Georgia Albums * ''7'' (Apoptygma Berzerk album), 1996 * ''7'' (Beach House album), 2018 * ''7'' (Bushido album), 2007 * ''7'' (Con Funk Shun album), 1981 * ''7'' (David Guetta album), 2018 * ''7'' (David ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lesya
''Lesya'', according to the Jain theory of karma, is the coloring of the soul on account of its association with the karmic matter. The colour of ''leśyā'' varies from person to person depending on the psychic states and mental activities behind an action. The coloring of the soul is explained through the analogy of crystal, that acquires the color of the matter associated with it. In the same way, the soul reflects the qualities of colour, taste, smell and touch of associated karmic matter, although it is usually the colour that is referred to when discussing the ''leśyās.'' Paul Dundas notes the key text expressing this Jain doctrine, explaining how the literary form of the text is helpful in dating and reconstructing the history of transmission. A full statement of the theory of ''lesya'' occurs in chapter 34 of the Uttaradhyayana, one of the fundamental ''sutras'' of the scriptural canon. Inspection of the metrical structure there, which consists of a cluster of old ''s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Philosophical Concepts
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are '' ahiṃsā'' (non-violence), '' anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: '' ahiṃsā'' (non-violence), ''satya'' (truth), ''asteya'' (not stealing), ''brahmacharya'' (chastity), and ''aparigraha'' (non-possessiveness). The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacred Books Of The East
The ''Sacred Books of the East'' is a monumental 50-volume set of English translations of Asian religious texts, edited by Max Müller and published by the Oxford University Press between 1879 and 1910. It incorporates the essential sacred texts of Hinduism, Buddhism, Taoism, Confucianism, Zoroastrianism, Jainism, and Islam Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God (or '' Allah'') as it was revealed to Muhammad, the .... All of the books are in the public domain in the United States, and most or all are in the public domain in many other countries. Electronic versions of all 50 volumes are widely available online. References External links {{wikisource, Sacred Books of the East, ''Sacred Books of the East''''Sacred Books of the East'' on archive.org [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaitarna River (mythological)
Vaitarna or Vaitarani (Vaitaraṇî) river, as mentioned in the Garuda Purana and various other Hindu religious texts, lies between the earth and the infernal Naraka, the realm of Yama, Hindu god of death, and is believed to purify one's sins. Furthermore, while the righteous see it filled with nectar-like water, the sinful see it filled with blood. Sinful souls are supposed to cross this river after death. According to the Garuda Purana, this river falls on the path leading to the Southern Gate of the city of Yama. It is also mentioned that only the sinful souls come via the southern gate. However, other texts like the ''Harihareshwara Mahatmya'' in the Skanda Purana mention a physical river as well, that joins in the eastern ocean; he who bathes in it is supposed to forever be free from the torment of Yama. It first appears in the ''TirthaYatra Parva'' (Pilgrimage Episode) of the Mahabharata, where it is mentioned to be rising from the Vindhyas and falling into the Bay o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Punishment In Hells
Punishment, commonly, is the imposition of an undesirable or unpleasant outcome upon a group or individual, meted out by an authority—in contexts ranging from child discipline to criminal law—as a response and deterrent to a particular action or behavior that is deemed undesirable or unacceptable. It is, however, possible to distinguish between various different understandings of what punishment is. The reasoning for punishment may be to condition a child to avoid self-endangerment, to impose social conformity (in particular, in the contexts of compulsory education or military discipline), to defend norms, to protect against future harms (in particular, those from violent crime), and to maintain the law—and respect for rule of law—under which the social group is governed. and violates the law or rules by which the group is governed. Punishment may be self-inflicted as with self-flagellation and mortification of the flesh in the religious setting, but is most of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahavrata
Jain ethical code prescribes two ''dharmas'' or rules of conduct. One for those who wish to become ascetic and another for the ''śrāvaka'' (householders). Five fundamental vows are prescribed for both votaries. These vows are observed by '' śrāvakas'' (householders) partially and are termed as ''anuvratas'' (small vows). Ascetics observe these fives vows more strictly and therefore observe complete abstinence. These five vows are: * ''Ahiṃsā'' (Non-violence) * ''Satya'' (Truth) * '' Asteya'' (Non-stealing) * ''Brahmacharya'' (Chastity) * '' Aparigraha'' (Non-possession) According to Jain text, ''Puruşārthasiddhyupāya'': Apart from five main vows, a householder is expected to observe seven supplementary vows (''śeelas'') and last '' sallekhanā'' vow. ''Maha vratas'' (major vows) ''Mahavrata'' (lit. major vows) are the five fundamental observed by the Jain ascetics. According to Acharya Samantabhadra’s Ratnakaraņdaka śrāvakācāra: Ahiṃsā Ahimsa (non-i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tattvarthasutra
''Tattvārthasūtra'', meaning "On the Nature '' ''artha">nowiki/>''artha''.html" ;"title="artha.html" ;"title="nowiki/>''artha">nowiki/>''artha''">artha.html" ;"title="nowiki/>''artha">nowiki/>''artha''of Reality [''tattva'']" (also known as ''Tattvarth-adhigama-sutra'' or ''Moksha-shastra'') is an ancient Jain text written by ''Acharya (Jainism), Acharya'' Umaswami in Sanskrit, sometime between the 2nd- and 5th-century CE. The ''Tattvārthasūtra'' is regarded as one of the earliest, most authoritative texts in Jainism. It is accepted as authoritative in both its major sub-traditions – ''Digambara'' and '' Śvētāmbara'' – as well as the minor sub-traditions. It is a philosophical text, and its importance in Jainism is comparable with that of the ''Brahma Sutras'' and ''Yoga Sutras of Patanjali'' in Hinduism. In an aphoristic sutra style of ancient Indian texts, it presents the complete Jainism philosophy in 350 sutras over 10 chapters. The text has attracted numerous ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sutrakritanga
Sūtrakṛtāṅga सूत्रकृताङ्ग (also known in Prakrit as Sūyagaḍaṃga सूयगडंग) is the second agama of the 12 main aṅgās of the Jain Svetambara canon. According to the Svetambara tradition it was written by Gandhara Sudharmasvami in Ardhamagadhi Prakrit.The text is in two main parts: the first in verse and the second in prose. It is written using techniques including narration and questions and answers, and the chapters start with Sudharmasvami explaining the various doctrines to his chief disciple Jambuswami and answering his questions. According to Jain the text dates c. 4th-3rd century BCE, but Johannes Bronkhorst Johannes Bronkhorst (born 17 July 1946, Schiedam) is a Dutch Orientalist and Indologist, specializing in Buddhist studies and early Buddhism. He is emeritus professor at the University of Lausanne. Life After studying Mathematics, Physics, ... argues that due to the Buddhist material contained within this te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Text
Jain literature (Sanskrit: जैन साहित्य) refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical ''Jain Agamas,'' which are written in Ardhamagadhi, a Prakrit ( Middle-Indo Aryan) language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit. Jain literature is primarily divided between the canons of the ''Digambara'' and ''Śvētāmbara'' orders. These two main sects of Jainism do not always agree on which texts should be considered authoritative. More recent Jain literature has also been written in other languages, like Marathi, Tamil, Rajasthani, Dhundari, Marwari, Hindi, Gujarati, Kannada, Malayalam and more recently in English. Beliefs The Jain tradition believes that their religion is eternal, and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahavira
Mahavira (Sanskrit: महावीर) also known as Vardhaman, was the 24th ''tirthankara'' (supreme preacher) of Jainism. He was the spiritual successor of the 23rd ''tirthankara'' Parshvanatha. Mahavira was born in the early part of the 6th century BCE into a royal Kshatriya Jain family in ancient India. His mother's name was Trishala and his father's name was Siddhartha. They were lay devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained '' Kevala Jnana'' (omniscience). He preached for 30 years and attained Moksha (liberation) in the 6th century BCE, although the year varies by sect. Historically, Mahavira, who revived and preached Jainism in ancient India, was an older contemporary of Gautama Buddha. Jains celebrate ''Mahavir Janma Kalyanak'' every ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sudharma Swami
Sudharmaswami ( sa, Sudharmāsvāmī or Sudharman; 607 BC – 507 BC) was the fifth ganadhara of Mahavira. All the current Jain acharyas and monks follow his rule. Life Sudharmaswami was the spiritual successor of Indrabhuti Gautama in religious order reorganised by Mahavira. He is traditionally dated from 607 to 506 BCE. He is believed in Jain tradition to have obtained omniscience after 12 years in 515 BC. He is believed to have attained nirvana in 507 BC at the age of 100. The leadership of religious order was then transferred to Jambuswami who served for 44 years and was the last Ghandhara who survived after kaal(death) of Mahavira For Jains, their scriptures represent the literal words of Mahavira and the other tirthankaras only to the extent that the agama is a series of beginning-less, endless and fixed truths, a tradition without any origin, human or divine, which in this world age has been channelled through Sudharmāsvāmī. See also * Jain monasticism Jain mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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