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Non-possession
Non-possession (, ) is a religious tenet followed in Buddhist, Hindu, and Jain traditions in South Asia. In Jainism, is the virtue of non-possessiveness, non-grasping, or non-greediness. is the opposite of . It means keeping the desire for possessions to what is necessary or important, which depends on one's life stage and context. The precept of is a self-restraint ( temperance) from the type of greed and avarice where one's own material gain or happiness comes by hurting, killing, or destroying other human beings, life forms, or nature. is related to and in part a motivator of (proper charity), both from giver's and receiver's perspective. Non-possession is one of the principles of , a philosophical system based on various religious and philosophical traditions originating in India and Asia Minor, and put into practice by Mahatma Gandhi as part of his nonviolent resistance. This particular iteration of is distinct because it is a component of Gandhi's active non-violent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahimsa In Jainism
In Jainism, ''ahiṃsā'' (', alternatively spelled 'ahinsā', Sanskrit: अहिंसा IAST: ', Pali, Pāli: ') is a fundamental principle forming the cornerstone of its Ethics of Jainism, ethics and doctrine. The term ''ahiṃsā'' means nonviolence, non-injury, and absence of desire to harm any life forms. Veganism, vegetarianism and other nonviolent practices and rituals of Jains flow from the principle of ahimsa. There are five specific transgressions of Ahimsa principle in Jain scriptures – binding of animals, beating, mutilating limbs, overloading, and withholding food and drink. Any other interpretation is subject to individual choices and not authorized by scriptures. The Jain concept of ''ahimsa'' is very different from the concept of nonviolence found in other philosophies. Violence is usually associated with causing harm to others. But according to the Jain philosophy, violence refers primarily to injuring one's own self – behaviour which inhibits the soul' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śrāvaka (Jainism)
In Jainism, the word Śrāvaka or Sāvaga (from Jain Prakrit) is used to refer to the Jain laity (householders). The word ''śrāvaka'' has its roots in the word ''śrāvana'', i.e. ''the one who listens'' (to the discourses of the saints). The ''tirthankara'' restores or organises the '' sangha'', a fourfold order of ''muni'' (male monastics), '' aryika'' (female monastics), '' śrāvaka''s (male followers) and ''śrāvikā''s (female followers). In Jainism, there are two kinds of votaries: *The householder (one with minor vows) *The homeless ascetic (one with major vows). According to the Jain text '' Puruşārthasiddhyupāya'': Ratnakaranda śrāvakācāra, a major Jain text, discusses the conduct of a Śrāvaka in detail. Six essentials In Jainism, six essential duties (''avashyakas'') are prescribed for a ''śrāvaka''. These help the laity in achieving the principle of ahimsa which is necessary for his/her spiritual upliftment. The six duties are: #Worship of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satyagraha
Satyāgraha (from ; ''satya'': "truth", ''āgraha'': "insistence" or "holding firmly to"), or "holding firmly to truth",' or "truth force", is a particular form of nonviolent resistance or civil resistance. Someone who practises satyagraha is a satyagrahi. The term ''satyagraha'' was coined and developed by Mahatma Gandhi (1869–1948) as early as 1919. Gandhi practised satyagraha as part of the Indian independence movement and also during his earlier struggles in South Africa for Indian rights. Satyagraha theory influenced Martin Luther King Jr.'s and James Bevel's campaigns during the Civil Rights Movement in the United States, as well as Nelson Mandela's struggle against apartheid in South Africa and many other social-justice and similar movements. Principles Gandhi envisioned ''satyagraha'' as not only a tactic to be used in acute political struggle but as a universal solvent for injustice and harm. He founded the Sabarmati Ashram to teach ''satyagraha''. He ask ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion whose three main pillars are nonviolence (), asceticism (), and a rejection of all simplistic and one-sided views of truth and reality (). Jainism traces its spiritual ideas and history through the succession of twenty-four , supreme preachers of ''dharma''. The first in the current time cycle is Rishabhadeva, who tradition holds lived millions of years ago; the 23rd is Parshvanatha, traditionally dated to the 9th century Common Era, BCE; and the 24th is Mahāvīra, Mahavira, who lived . Jainism is considered an eternal ''dharma'' with the guiding every time cycle of the Jain cosmology, cosmology. Central to understanding Jain philosophy is the concept of ''bhedavijñāna'', or the clear distinction in the nature of the soul and non-soul entities. This principle underscores the innate purity and potential for liberation within every Jīva (Jainism), soul, distinct from the physical and menta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sutra
''Sutra'' ()Monier Williams, ''Sanskrit English Dictionary'', Oxford University Press, Entry fo''sutra'' page 1241 in Indian literary traditions refers to an aphorism or a collection of aphorisms in the form of a manual or, more broadly, a condensed manual or text. Sutras are a genre of ancient and medieval Indian texts found in Hinduism, Buddhism and Jainism. In Hinduism, sutras are a distinct type of literary composition, a compilation of short aphoristic statements.Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pages 54–55 Each sutra is any short rule, like a theorem distilled into few words or syllables, around which teachings of ritual, philosophy, grammar, or any field of knowledge can be woven. The oldest sutras of Hinduism are found in the Brahmana and Aranyaka layers of the Vedas. Every school of Hindu philosophy, Vedic guides for rites of passage, various fields of arts, law, and social ethics developed respective sutras, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satya
(Sanskrit: ; IAST: ) is a Sanskrit word that can be translated as "truth" or "essence.“ In Indian religions, it refers to a kind of virtue found across them. This virtue most commonly refers to being truthful in one's thoughts, speech and action. For Yoga particularly, ''satya'' is one of five yamas, the virtuous restraint from falsehood and distortion of reality in one's expressions and actions. Etymology and meaning In the Vedas and later sutras, the meaning of the word evolves into an Ethics, ethical concept about truthfulness and an important virtue. It means being true and consistent with reality in one's Manasa, vacha, karmana, thought, speech, and action. has cognates in a number of diverse Indo-European languages, including the word "sooth" and "sin" in English language, English, "" ("") in Russian language, Russian, "" (truthful) in Danish language, Danish, "" in Swedish language, Swedish, and "" in Avestan language, Avestan, the liturgical language of Zoroastrian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asteya
(Sanskrit: , IAST: ) or (Sanskrit: ; IAST: ) is the Sanskrit term for "non-stealing". It is a virtue in Jainism. The practice of demands that one must not steal, nor have the intent to steal, another's property through action, speech, and thoughts. is one of five major vows of Hinduism and Jainism. It is also one of ten forms of temperance (virtuous self-restraint) in Indian philosophy. Etymology The word "" is a compound derived from Sanskrit, where "" refers to "non-" and "" refers to "practice of stealing" or "something that can be stolen". Thus, means "non-stealing". Jainism In Jainism, it is one of the five vows that all and s (householders) as well as monastics must observe. The five transgressions of this vow, as mentioned in the Jain text ''Tattvārthsūtra'', are: "Prompting another to steal, receiving stolen goods, underbuying in a disordered state, using false weights and measures, and deceiving others with artificial or imitation goods". This is explained in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmacharya
''Brahmacharya'' (; Sanskrit: Devanagari: ब्रह्मचर्य) is the concept within Indian religions that literally means "conduct consistent with Brahman" or "on the path of Brahman". Brahmacharya, a discipline of controlling the senses, is seen as a way to liberation. Though sexual restraint is a part of brahmacharya, brahmacharya encompasses all striving toward a passionless state. In one context, ''brahmacharya'' is the first of four '' ashrama'' (age-based stages) of a human life. The ''brahmacharya'' (bachelor student) stage of life – from childhood up to twenty-five years of age – was focused on education and included the practice of celibacy. In this context, it connotes chastity during the student stage of life for the purposes of learning from a ''guru'' (teacher), and during later stages of life for the purposes of attaining spiritual liberation or moksha. In the Hindu, Jain, and Buddhist monastic traditions, ''brahmacharya'' implies, among othe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sādhanā
''Sādhanā'' (; ; ) is an ego-transcending spiritual practice in Indian religions. It includes a variety of disciplines in Hindu, Buddhist and Jain traditions that are followed in order to achieve various spiritual or ritual objectives. Sadhana is done for attaining detachment from worldly things, which can be a goal of a sadhu. Karma yoga, bhakti yoga and jnana yoga can also be described as sadhana; constant efforts to achieve maximum level of perfection in all streams of day-to-day life can be described as Sadhana. ''Sādhanā'' can also refer to a tantric liturgy or liturgical manual, that is, the instructions to carry out a certain practice. Definitions The historian N. Bhattacharyya provides a working definition of the benefits of sādhanā as follows: B. K. S. Iyengar (1993: p. 22), in his English translation of and commentary to the ''Yoga Sutras of Patanjali'', defines sādhanā in relation to abhyāsa and kriyā: Paths The term sādhanā means "m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niyamas
Niyamas () are positive duties or observances. In Dharma, particularly Yoga, ''niyamas'' and their complement, yamas, are recommended activities and habits for healthy living, spiritual enlightenment, and a liberated state of existence. It has multiple meanings depending on context in Hinduism. In Buddhism, the term extends to the determinations of nature, as in the Buddhism, Buddhist ''niyama dhammas''. Etymology ''Niyama'' (नियम) is derived from the Sanskrit root ''niyam'' (नियम्) which means "to hold". Thus, ''niyama'' translates to "rule", "observances", or "practices of self-restraint". Hinduism Within the Yoga (philosophy), Yoga school of Hindu philosophy, ''niyamas'' are described in the eight limbs (steps; Ashtanga (eight limbs of yoga), ashtanga yoga) of yoga. ''Niyama'' is the second limb which includes virtuous habits, behaviors, and observances (the "dos"). These virtues and ethical premises are considered in Hinduism as necessary for an individu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yamas
The (), and their complement, the niyamas, represent a series of "right living" or ethical rules within Yoga philosophy. The word means "reining in" or "control". They are restraints for proper conduct given in the Vedas and the Yoga Sutras as moral imperatives, commandments, rules or goals. The are a "don't"s list of self-restraints, typically representing commitments that affect one's relations with others and self. The complementary represent the "do"s. Together and are personal obligations to live well. The earliest mention of is in the Rigveda. More than fifty texts of Hinduism, from its various traditions, discuss . Patañjali lists five in his Yoga Sūtras. Ten yamas are codified as "the restraints" in numerous Hindu texts, including Yajnavalkya Smriti in verse 3.313, the Śāṇḍilya and Vārāha Upanishads, the '' Hatha Yoga Pradipika'' by Svātmārāma, and the Tirumantiram of Tirumular. The apply broadly and include self-restraints in one's actions, w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Possession (law)
In law, possession is the exercise of dominion by a person over property to the exclusion of others. To possess something, a person must have an intention to possess it and an apparent purpose to assert control over it. A person may be in possession of some piece of property without being its owner. The possession of property is commonly regulated under the property law of a jurisdiction. Intention to possess An intention to possess (sometimes called ''animus possidendi'') is the other component of possession. All that is required for this criterion is an intention to possess something for the time being. In common law countries, the intention to possess a thing is a question of fact that can be proven by acts of control and surrounding circumstances. It is possible to intend to possess something and to actually possess it without knowing that it exists. For example, someone who intends to possess a suitcase also intends to possess its contents even if they are unknown. It is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
