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Noble Truth
In Buddhism, the Four Noble Truths (; ; "The Four arya satya") are "the truths of the noble one (the Buddha)," a statement of how things really are ( the three marks of existence) when they are seen correctly (right view). The four truths are * '' dukkha'' (not being at ease, 'suffering', from ''dush-stha'', standing unstable). ''Dukkha'' is an innate characteristic of transient existence;Four Noble Truths: BUDDHIST PHILOSOPHY Encyclopaedia Britannica, Quote: "The first truth, suffering (Pali: dukkha; Sanskrit: duhkha), is characteristic of existence in the realm of rebirth, called samsara ()." nothing is forever, this is painful; * ''samudaya'' (origin, arising, combination; 'cause'): together with this transient world and its pain, there is also |
Pali Canon
The Pāḷi Canon is the standard collection of scriptures in the Theravada Buddhism, Buddhist tradition, as preserved in the Pāli language. It is the most complete extant Early Buddhist texts, early Buddhist canon. It derives mainly from the Tamrashatiya school. According to Buddhist tradition, during the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Piṭaka, Sutta Pitaka, and Upali recited the Vinaya Piṭaka, Vinaya Pitaka. The Arhats present accepted the recitations, and henceforth, the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka was initially preserved orally and later written down on palm leaves during the Fourth Buddhist Council in 29 BC, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha" is meant in this non-literal sense. The existence of the Bhāṇaka tradi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mindfulness
Mindfulness is the cognitive skill, usually developed through exercises, of sustaining metacognitive awareness towards the contents of one's own mind and bodily sensations in the present moment. The term ''mindfulness'' derives from the Pali word ''sati'', a significant element of Buddhist traditions, and the practice is based on '' ānāpānasati'' , Chan, and Tibetan meditation techniques. Since the 1990s, secular mindfullness has gained popularity in the west. Individuals who have contributed to the popularity of secular mindfulness in the modern Western context include Jon Kabat-Zinn and Thích Nhất Hạnh. Clinical psychology and psychiatry since the 1970s have developed a number of therapeutic applications based on mindfulness for helping people experiencing a variety of psychological conditions. Clinical studies have documented both physical- and mental-health benefits of mindfulness in different patient categories as well as in healthy adults and children ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nirvana (Buddhism)
Nirvana or nibbana (Sanskrit: निर्वाण; International Alphabet of Sanskrit Transliteration, IAST: '; Pali: ') is the extinguishing of the passions, the "blowing out" or "quenching" of the activity of the grasping mind and its related unease. Nirvana is the goal of many Buddhism, Buddhist paths, and leads to the soteriological release from dukkha ('suffering') and rebirths in ''Saṃsāra (Buddhism), saṃsāra''. Nirvana is part of the Third Truth on "cessation of ''dukkha''" in the Four Noble Truths, and the "''summum bonum'' of Buddhism and goal of the Noble Eightfold Path, Eightfold Path." In all forms of Buddhism, Nirvana is regarded as the highest or supreme religious goal. It is often described as the unconditioned or uncompounded (Skt.: asaṃskṛta, Pali: asankhata), meaning it is beyond all forms of conditionality — not subject to change, decay, or the limitations of time and space. Nirvana is typically seen as being outside the realm of dependent ari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha
''Moksha'' (; , '), also called ''vimoksha'', ''vimukti'', and ''mukti'', is a term in Jainism, Buddhism, Hinduism, and Sikhism for various forms of emancipation, liberation, '' nirvana'', or release. In its soteriological and eschatological senses, it refers to freedom from '' saṃsāra'', the cycle of death and rebirth. In its epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims are ''dharma'' (virtuous, proper, moral life), '' artha'' (material prosperity, income security, means of life), and '' kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchangeably with other terms such as ''vimoksha'', ''vimukti'', '' kaivalya'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naturalized Buddhism
Naturalization (or naturalisation) is the legal act or process by which a non-national of a country acquires the nationality of that country after birth. The definition of naturalization by the International Organization for Migration of the United Nations excludes citizenship that is automatically acquired (e.g. at birth) or is acquired by declaration. Naturalization usually involves an application or a motion and approval by legal authorities. The rules of naturalization vary from country to country but typically include a promise to obey and uphold that country's laws and taking and subscribing to an oath of allegiance, and may specify other requirements such as a minimum legal residency and adequate knowledge of the national dominant language or culture. To counter multiple citizenship, some countries require that applicants for naturalization renounce any other citizenship that they currently hold, but whether this renunciation actually causes loss of original citizensh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Modernism
Buddhist modernism (also referred to as modern Buddhism, modernist Buddhism, Neo-Buddhism, and Protestant Buddhism) are new movements based on modern era reinterpretations of Buddhism. David McMahan states that modernism in Buddhism is similar to those found in other religions. The sources of influences have variously been an engagement of Buddhist communities and teachers with the new cultures and methodologies such as "Western monotheism; rationalism and scientific naturalism; and Romantic expressivism". The influence of monotheism has been the internalization of Buddhist gods to make it acceptable in modern Western society, while scientific naturalism and romanticism has influenced the emphasis on current life, empirical defense, reason, psychological and health benefits. The Neo-Buddhism movements differ in their doctrines and practices from the historical, mainstream Theravada, Mahayana and Vajrayana Buddhist traditions. A co-creation of Western Orientalists and reform-mi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rebirth (Buddhism)
Rebirth in Buddhism refers to the teaching that the actions of a sentient being lead to a new existence after death, in an endless cycle called ''saṃsāra''. This cycle is considered to be ''dukkha'', unsatisfactory and painful. The cycle stops only if Nirvana (liberation) is achieved by Enlightenment in Buddhism, insight and the Nirvana, extinguishing of craving. Rebirth is one of the foundational doctrines of Buddhism, along with Karma in Buddhism, karma and Nirvana (Buddhism), Nirvana. Rebirth was a key teaching of Early Buddhist schools, early Buddhism along with the doctrine of Karma in Buddhism, karma (which it shared with early Indian religions like Jainism). In Early Buddhist texts, Early Buddhist Sources, the Buddha claims to have knowledge of his many past lives. Rebirth and other concepts of the afterlife have been interpreted in different ways by different Buddhist traditions. The rebirth doctrine, sometimes referred to as reincarnation or metempsychosis, transmigrat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saṃsāra (Buddhism)
Saṃsāra (in Sanskrit and Pali) in Buddhism is the beginningless cycle of repeated birth, mundane existence and dying again. Samsara is considered to be suffering (Skt. '' duḥkha''; P. ''dukkha''), or generally unsatisfactory and painful. It is perpetuated by desire and ignorance (Skt. '' avidyā;'' P. ''avijjā''), and the resulting karma and sensuousness. Rebirths occur in six realms of existence, namely three good realms ( heavenly, demi-god, human) and three evil realms (animal, ghosts, hell). Saṃsāra ends when a being attains nirvāṇa, which is the extinction of desire and acquisition of true insight into the nature of reality as impermanent and non-self. Characteristics In Buddhism, ''saṃsāra'' is the beginningless and endless cycle of life, death, and rebirth characterized by suffering. Passages from the Samyutta Nikaya propose that this process is beginningless, fueled by the ignorance and craving of beings. This unending transmigration across the six re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saṅkhāra
(Pali; संखार; Sanskrit: संस्कार or ) is a term figuring prominently in Buddhism. The word means 'formations' or 'that which has been put together' and 'that which puts together'. In the first (passive) sense, ' refers to conditioned phenomena generally but specifically to all mental "dispositions". These are called 'volitional formations' both because they are formed as a result of volition and because they are causes for the arising of future volitional actions. English translations for ' in the first sense of the word include 'conditioned things,' 'determinations,'According to Bodhi (2000), p. 44, 'determinations' was used by Ven. in his Majjhima Nikaya manuscripts that ultimately were edited by Bodhi. (In the published volume, Bodhi changed 's word choice to "formations.") 'fabrications'See, for instanceThanissaro (1997b)./ref> and 'formations' (or, particularly when referring to mental processes, 'volitional formations'). In the second (active) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upādāna
''Upādāna'' उपादान is a Sanskrit and Pali word that means "fuel, material cause, substrate that is the source and means for keeping an active process energized". It is also an important Buddhist concept referring to "attachment, clinging, grasping". It is considered to be the result of ''taṇhā'' (craving), and is part of the '' duhkha'' (dissatisfaction, suffering, pain) doctrine in Buddhism. Buddhism ''Upādāna'' is the Sanskrit and Pāli word for "clinging", "attachment" or "grasping", although the literal meaning is "fuel". Upādāna and taṇhā (Skt. ''tṛṣṇā'') are seen as the two primary causes of dukkha ('suffering', unease, "standing unstable"). The cessation of clinging is nirvana, the coming to rest of the grasping mind. Types of clinging In the Sutta Pitaka, the Buddha states that there are four types of clinging: *sense-pleasure clinging (''kamupadana'') *all views clinging (''ditthupadana'') *rites-and-rituals clinging (''silabbatupada ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taṇhā
(from Pāli; ) is an important concept in Buddhism, referring to "thirst, desire, longing, greed", either physical or mental. It is typically translated as craving, and is of three types: ''kāma-taṇhā'' (craving for sensual pleasures), ''bhava-taṇhā'' (craving for existence), and ''vibhava-taṇhā'' (craving for non-existence). ''Taṇhā'' appears in the Four Noble Truths, wherein arises with, or exists together with, '' dukkha'' (dissatisfaction, "standing unstable") and the cycle of repeated birth, becoming and death ('' saṃsāra''). In the Theravāda Abhidhamma teachings, ''taṇhā'' is equivalent to the mental factor ''lobha'' (attachment). Etymology and meaning ''Taṇhā'' is a Pali word, derived from the Vedic Sanskrit word ''tṛ́ṣṇā'' (तृष्णा), which originates from the Proto-Indo-Iranian ''*tŕ̥šnas'', which is related to the root ''tarś-'' (thirst, desire, wish), ultimately descending from Proto-Indo-European ''*ters-'' (dr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
