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Nio (Buddhism)
are two wrathful and muscular guardians of the Gautama Buddha, Buddha standing today at the entrance of many Buddhist temples in East Asian Buddhism in the form of frightening wrestler-like statues. They are dharmapala manifestations of the bodhisattva Vajrapāṇi, the oldest and most powerful of the Mahayana Buddhist pantheon (gods), pantheon. According to scriptures like the Pāli Canon as well as the ''Ambaṭṭha Sutta'', they travelled with Gautama Buddha to protect him. Within the ahimsa, generally pacifist tradition of Buddhism, stories of dharmapalas justified the use of physical force to protect cherished values and beliefs against evil. They are also seen as a manifestation of Mahasthamaprapta, the bodhisattva of power that flanks Amitābha in Pure Land Buddhism and as Vajrasattva in Tibetan Buddhism. Manifestations Symbolic meaning They are usually portrayed as a pair of figures that stand guarding temple entrance gates usually called ''Shanmen, Shānmén'' (山 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tōdai-ji
is a Buddhist temple complex that was once one of the powerful Nanto Shichi Daiji, Seven Great Temples, located in the city of Nara, Nara, Nara, Japan. The construction of the temple was an attempt to imitate Chinese temples from the much-admired Tang dynasty. Though it was originally founded in the year 738 CE, Tōdai-ji was not opened until the year 752 CE. The temple has undergone several reconstructions since then, with the most significant reconstruction (that of the Great Buddha Hall) taking place in 1709. However, it was on the verge of collapse in the late 19th century due to the weight of its huge roof. The collapse was prevented through a first restoration (1904–1913), and its current appearance was completed using rebars and concretes between 1974 and 1980. Its Great Buddha Hall ( ''Daibutsuden'') houses the world's largest bronze statue of the Buddha Vairocana, known in Japanese as ''Daibutsu'' (). The temple also serves as the Japanese headquarters of the Kegon sch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāli Canon
The Pāḷi Canon is the standard collection of scriptures in the Theravada Buddhism, Buddhist tradition, as preserved in the Pāli language. It is the most complete extant Early Buddhist texts, early Buddhist canon. It derives mainly from the Tamrashatiya school. According to Buddhist tradition, during the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Piṭaka, Sutta Pitaka, and Upali recited the Vinaya Piṭaka, Vinaya Pitaka. The Arhats present accepted the recitations, and henceforth, the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka was initially preserved orally and later written down on palm leaves during the Fourth Buddhist Council in 29 BC, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha" is meant in this non-literal sense. The existence of the Bhāṇaka tradi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dadaocheng Cisheng Temple2018哈將軍
Dadaocheng is an area in Datong District, Taipei, Taiwan. It was also known as Twatutia (a transliteration of the Taiwanese Hokkien ''Tuā-tiū-tiânn''), Daitōtei during Japanese rule, and Tataocheng (Mandarin) during the Kuomintang era. Dadaocheng was an important trading port in the 19th century, and is still a major historical tourist attraction and shopping area. The district is known for the local Taiwanese cuisine, the Chien-Cheng Circle, and also being the center of the February 28 Incident. History When the export of tea became important in northern Taiwan in the mid-19th century, many businessmen appeared at Twatutia. The first shop opened in 1851, belonging to Lin Lan-tian (林藍田), a native of Keelung. Lin opened three shops that he later called ''Lim Ek-sun'' (林益順). Foreigners entered the trade in 1867 and five British firms had been established at Twatutia by 1872. In 1853, many people moved into the area from Wanhua following a serious conflict. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jaya-Vijaya
In Hinduism, Jaya and Vijaya are the two ''Dvarapala, dvarapalakas'' (gatekeepers) of Vaikuntha, the abode of the god Vishnu. Due to a curse by the four Kumaras, they were forced to undergo multiple births as mortals who would be subsequently killed by various avatars of Vishnu. They were incarnated as Hiranyakashipu and Hiranyaksha in the Satya Yuga, Ravana and Kumbhakarna in the Treta Yuga, and finally Shishupala and Dantavakra in the Dvapara Yuga. Origin According to the Brahmanda Purana, Jaya and Vijaya were the sons of Kali (not to be confused with the Kali (asura), asura) and Kali, in turn, was one of the sons of Varuna and his wife, Stuta (Sanskrit स्तुत, meaning 'praise'). The brother of Kali (and uncle of Jaya and Vijaya) was Vaidya. While, the Padma Purana says that Jaya and Vijaya are the sons of Kardama and Devahuti. Due to their devotion towards lord Vishnu, they are later became the doorkeepers of Vaikuntha. Iconography Jaya is depicted as a four-a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
A-un
''Om'' (or ''Aum''; ; , ISO 15919: ''Ōṁ'') is a polysemous symbol representing a sacred sound, seed syllable, mantra, and invocation in Hinduism. Its written form is the most important symbol in the Hindu religion. It is the essence of the supreme Absolute, consciousness,James Lochtefeld (2002), "Om", ''The Illustrated Encyclopedia of Hinduism'', Vol. 2: N-Z, Rosen Publishing. , page 482Om . ''Merriam-Webster'' (2013), Pronounced: \ˈōm\ ''Ātman (Hinduism), Ātman,'' ''Brahman,'' or the cosmic world.David Leeming (2005), ''The Oxford Companion to World Mythology'', Oxford University Press, , page 54Hajime Nakamura, ''A History of Early Vedānta Philosophy'', Part 2, Motilal Banarsidass, , page 318Annette Wilke and Oliver Moebus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devanāgarī
Devanagari ( ; in script: , , ) is an Indic script used in the Indian subcontinent. It is a left-to-right abugida (a type of segmental Writing systems#Segmental systems: alphabets, writing system), based on the ancient ''Brāhmī script, Brāhmī'' script. It is one of the official scripts of India, official scripts of India and Nepal. It was developed in, and was in regular use by, the 8th century CE. It had achieved its modern form by 1000 CE. The Devanāgarī script, composed of 48 primary characters, including 14 vowels and 34 consonants, is the fourth most widely List of writing systems by adoption, adopted writing system in the world, being used for over 120 languages, the most popular of which is Hindi (). The orthography of this script reflects the pronunciation of the language. Unlike the Latin alphabet, the script has no concept of letter case, meaning the script is a unicase, unicameral alphabet. It is written from left to right, has a strong preference for symmetri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grapheme
In linguistics, a grapheme is the smallest functional unit of a writing system. The word ''grapheme'' is derived from Ancient Greek ('write'), and the suffix ''-eme'' by analogy with ''phoneme'' and other emic units. The study of graphemes is called '' graphemics''. The concept of graphemes is abstract and similar to the notion in computing of a character. (A specific geometric shape that represents any particular grapheme in a given typeface is called a glyph.) Conceptualization There are two main opposing grapheme concepts. In the so-called ''referential conception'', graphemes are interpreted as the smallest units of writing that correspond with sounds (more accurately phonemes). In this concept, the ''sh'' in the written English word ''shake'' would be a grapheme because it represents the phoneme /ʃ/. This referential concept is linked to the ''dependency hypothesis'' that claims that writing merely depicts speech. By contrast, the ''analogical concept'' defines gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niōmon
is the Japanese name of a Buddhist temple gate guarded by two wooden warriors called Niō (lit. Two Kings). The gate is called Heng Ha Er Jiang (哼哈二将) in China and Geumgangmun (금강문) in Korea. The two statues are inside the two posts of the gate itself, one at the left, one at the right. Structurally, it usually is either a '' rōmon'' or a '' nijūmon'' and can measure either 5x2 or 3x2 '' bays''. It can sometimes have just one story, as in the case of Asakusa's Kaminarimon. In a five-bay gate, the figures of the two Niō are usually enshrined in the two outer bays, but can be sometimes found also in the inner ones. The statue on the right is called and has his mouth open to utter the first letter of the Sanskrit alphabet, which is pronounced "a". The left statue is called and has his mouth closed, representing the last letter of the Sanskrit alphabet, pronounced "um". These two letters ('' a-un'' in Japanese) together symbolize the birth and death of all thin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shanmen
The Gate of Shanmen or Hall of the Shanmen or simply Shanmen (), is the entrance gate of a Buddhist temple. In ancient times, nearly all Buddhist temples had a single Shanmen gate leading into a large hall for the temple. Today, it is observed that most of the surviving Chinese Buddhism, Chinese Buddhist temples follow the hall style but have three main gates incorporated into their construction. After successive wars and cultural discontinuity, most Chan Buddhism, Chan Buddhist temples have changed the middle gate into a hall entrance, called "Hall of Shanmen". The Shanmen is the most important gate of a Chan Buddhism, Chan Buddhist sect temple. Etymology One theory is that "''Shanmen''" takes its literal meaning of "Mountain Gate", because temples were traditionally built in forested mountain areas where Chan monks could seclude away from secular life. Another suggests that during various episodes of suppression of Buddhism in Chinese history, monks moved their monasteries deep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Buddhism
Tibetan Buddhism is a form of Buddhism practiced in Tibet, Bhutan and Mongolia. It also has a sizable number of adherents in the areas surrounding the Himalayas, including the Indian regions of Ladakh, Gorkhaland Territorial Administration, Darjeeling, Sikkim, and Arunachal Pradesh, as well as in Nepal. Smaller groups of practitioners can be found in Central Asia, some regions of China such as Northeast China, Xinjiang, Inner Mongolia and some regions of Russia, such as Tuva, Buryatia, and Kalmykia. Tibetan Buddhism evolved as a form of Mahayana, Mahāyāna Buddhism stemming from the latest stages of Indian Buddhism (which included many Vajrayana, Vajrayāna elements). It thus preserves many Indian Buddhist Tantra, tantric practices of the Gupta Empire, post-Gupta Medieval India, early medieval period (500–1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Emp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrasattva
Vajrasattva (, Tibetan: རྡོ་རྗེ་སེམས་དཔའ། ''Dorje Sempa'', short form: རྡོར་སེམས། ''Dorsem'') is a bodhisattva in the Mahayana and Mantrayana/Vajrayana Buddhist traditions. In Chinese Buddhism and the Japanese Shingon tradition, Vajrasattva is the esoteric aspect of the bodhisattva Samantabhadra and is commonly associated with the student practitioner who, through the master's teachings, attains an ever-enriching, subtle and rarefied grounding in their esoteric practice. In the East Asian esoteric Buddhist Diamond Realm Mandala, Vajrasattva sits to the East near Akshobhya Buddha. In some esoteric lineages, Nagarjuna was said to have met Vajrasattva in an iron tower in South India, and was taught tantra, thus transmitting the esoteric teachings to more historical figures. In Tibetan Buddhism, Vajrasattva is associated with the sambhogakāya and with purification practice. Vajrasattva appears in various Buddhist texts, inc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pure Land Buddhism
Pure Land Buddhism or the Pure Land School ( zh, c=淨土宗, p=Jìngtǔzōng) is a broad branch of Mahayana, Mahayana Buddhism focused on achieving rebirth in a Pure land, Pure Land. It is one of the most widely practiced traditions of East Asian Buddhism, Buddhism in East Asia. It is also known as the "Lotus School" (Chinese language, Chinese: 蓮宗; pinyin: ''Liánzōng'') in China or the "Nianfo, Nembutsu school" in Japan. East Asian Pure Land mainly relies on three main Mahayana sutras, Mahayana scriptures: the ''Longer Sukhāvatīvyūha Sūtra, Sutra of Amitayus'', the ''Amitāyus Contemplation Sūtra, Contemplation Sutra'' and the ''Shorter Sukhāvatīvyūha Sūtra, Amitabha Sutra''. The Pure Land tradition is primarily focused on achieving rebirth in a Buddhahood, Buddha's "pure land", a superior place to spiritually train for full Buddhahood, where one can meet a Buddha face to face and study under them without any of the distractions or fears of our world.Williams, Pau ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
