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Nihongi
The or , sometimes translated as ''The Chronicles of Japan'', is the second-oldest book of classical Japanese history. It is more elaborate and detailed than the , the oldest, and has proven to be an important tool for historians and archaeologists as it includes the most complete extant historical record of ancient Japan. The was finished in 720 under the editorial supervision of Prince Toneri with the assistance of Ō no Yasumaro and presented to Empress Genshō. The book is also a reflection of Chinese influence on Japanese civilization. In Japan, the Sinicized court wanted written history that could be compared with the annals of the Chinese. The begins with the Japanese creation myth, explaining the origin of the world and the first seven generations of divine beings (starting with Kuninotokotachi), and goes on with a number of myths as does the , but continues its account through to events of the 8th century. It is believed to record accurately the latter reig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hoderi
, in Japanese mythology and folklore, was a deity of the bounty of the sea and enchanted fisherman. He is called in the ''Kojiki'', and or in the ''Nihon Shoki''. In Japanese mythology, he appears with his younger brother Yamasachi-hiko (Hoori). When the fish hook he lends to his younger brother is lost at sea, he demands its return rather than to accept any compensation. Later, Hoderi is defeated after attacking Hoori (who has obtained mastery of the tides with a magic jewel) and vows to serve his younger brother forever onward. Genealogy According to the ''Kojiki'', Umisachi-hiko or Hoderi ("Fire Shine") was the eldest son of the god Ninigi and the blossom princess Konohanasakuya-hime, who gave birth to triplets., ''Kojiki'', pp. 117–119, note 10 (Hoderi-no-mikoto), p. 119 ("a prince who got his luck on the sea"). The ''Nihon Shoki'' refers to the birth of the triplets redundantly several times, and the names are represented inconsistently. In the main text, the eldest i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Yūryaku
(417/18 – 479) was the 21st Emperor of Japan, according to the traditional order of succession. According to the ''Kojiki'', this Emperor is said to have ruled from the Thirteenth Day of the Eleventh Month of 456 ( Heishin) until his death on the Seventh Day of the Eight Month of 479 ( Kibi). He is the first archaeologically verifiable Japanese emperor. Protohistoric narrative The Japanese have traditionally accepted this sovereign's historical existence, and a mausoleum (misasagi) for Yūryaku is currently maintained. The following information available is taken from the pseudo-historical ''Kojiki'' and ''Nihon Shoki'', which are collectively known as or ''Japanese chronicles''. These chronicles include legends and myths, as well as potential historical facts that have since been exaggerated and/or distorted over time. It is recorded in the ''Kiki'' that Yūryaku was born to sometime in 417 or 418 AD, and was given the name . As the fifth and youngest son of Emperor Ingy� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Tenji
, known first as and later as until his accession, was the 38th emperor of Japan who reigned from 668 to 671. He was the son of Emperor Jomei and Empress Kōgyoku (Empress Saimei), and his children included Empress Jitō, Empress Genmei, and Emperor Kōbun. In 645, Tenji and Fujiwara no Kamatari defeated Soga no Emishi and Iruka. He established a new government and carried out political reforms. He then assumed real political power as the crown prince of both the Kōtoku and Saimei Emperors. Despite the death of Emperor Saimei, he did not accede to the throne for seven years, and came to the throne after the relocation of the capital to Ōmi in 668. He created Japan's first family register, the ''Kōgo Nenjaku'', and the first code of law, the Ōmi Code. Traditional narrative He was the son of Emperor Jomei, but was preceded as ruler by his mother Empress Saimei. Prior to his accession, he was known as . Events of Tenji's life As prince, Naka no Ōe played a cru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Annei
, also known as was the third legendary emperor of Japan, according to the traditional order of succession. Very little is known about this Emperor due to a lack of material available for further verification and study. Annei is known as a "legendary emperor" among historians as his actual existence is disputed. Nothing exists in the ''Kojiki'' other than his name and genealogy. Annei's reign allegedly began in 549 BC, he had one wife and three sons. After his death in 511 BC, his second or third son supposedly became the next emperor. Legendary narrative Emperor Annei's name appears in both the ''Kojiki'' and ''Nihon Shoki'' where only his genealogy are recorded. While the Japanese have traditionally accepted this sovereign's historical existence, no extant contemporary records have been discovered that confirm a view that this historical figure actually reigned. Before his accession to the throne, he was allegedly known as Prince Shikitsu-hiko Tamatemi. Shikitsu-hiko Tamatemi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Suizei
, also known as , was the second legend, legendary emperor of Japan according to the traditional List of Emperors of Japan, order of succession. Very little is known about this Emperor due to a lack of material available for further verification and study. Suizei is known as a "legendary emperor" among historians as his actual existence is disputed. A legendary account from the ''Kojiki'' states that Suizei became emperor after receiving the title of crown prince by his half brother due to his bravery regarding a murder plot. Suizei's reign started in 581 BC, he had one wife and a sole son who supposedly became the Emperor Annei, next emperor upon his death in 549 BC. Legendary narrative While the ''Kojiki'' provides little information about Suizei, it does state his name, genealogy, and a record about his accession to the throne. He was born sometime in 632 BC, and was one of the sons of Emperor Jimmu and his chief wife Himetataraisuzu-hime. The account in the Kojiki states that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Jimmu
was the legendary first emperor of Japan according to the and . His ascension is traditionally dated as 660 BC.Kelly, Charles F"Kofun Culture" April 27, 2009.* Kitagawa, Joseph (1987). : "emphasis on the undisrupted chronological continuity from myths to legends and from legends to history, it is difficult to determine where one ends and the next begins. At any rate, the first ten legendary emperors are clearly not reliable historical records." * Boleslaw Szczesniak, "The Sumu-Sanu Myth: Notes and Remarks on the Jimmu Tenno Myth", in ''Monumenta Nipponica'', Vol. 10, No. 1/2 (Winter 1954), pp. 107–26. . . In Japanese mythology, he was a descendant of the sun goddess Amaterasu, through her grandson Ninigi-no-Mikoto, Ninigi, as well as a descendant of the storm god Susanoo-n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Itoku
, also known as was the fourth legendary Emperor of Japan, according to the traditional order of succession. Very little is known about this emperor due to a lack of material available for further verification and study. Itoku is known as a "legendary emperor" among historians as his actual existence is disputed. Nothing exists in the Kojiki other than his name and genealogy. Itoku's reign allegedly began in 510 BC, he had one wife and two sons. After his death in 477 BC, his first son supposedly became the next emperor. Legendary narrative In the ''Kojiki'' and ''Nihon Shoki'', only Itoku's name and genealogy were recorded. While the Japanese have traditionally accepted this sovereign's historical existence, no extant contemporary records have been discovered that confirm a view that this historical figure actually reigned. Itoku is believed to be the son of Emperor Annei, and his mother is believed to have been Nunasokonakatsu-hime. The latter of the two is allegedly the gra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Mythology
Japanese mythology is a collection of traditional stories, folktales, and beliefs that emerged in the islands of the Japanese archipelago. Shinto traditions are the cornerstones of Japanese mythology. The history of thousands of years of contact with Chinese and various Indian myths (such as Buddhist and Hindu mythology) are also key influences in Japanese religious belief. Japanese myths are tied to the topography of the archipelago as well as agriculturally-based folk religion, and the Shinto pantheon holds uncountable ''kami'' (" god(s)" or "spirits"). Two important sources for Japanese myths, as they are recognized today, are the and the . The , or "Record of Ancient Matters," is the oldest surviving account of Japan's myths, legends, and history. Additionally, the ''Shintōshū'' describes the origins of Japanese deities from a Buddhist perspective. One notable feature of Japanese mythology is its explanation of the origin of the Imperial Family, which has been used h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Tenmu
was the 40th Emperor of Japan,Imperial Household Agency (''Kunaichō'') 天武天皇 (40) retrieved 2013-8-22. according to the traditional order of succession. Ponsonby-Fane, Richard. (1959). ''The Imperial House of Japan'', p. 53. He ascended to the throne following the Jinshin War, during which his army defeated that of Emperor Kōbun. Tenmu reigned from 673 until his death in 686, amid Hakuhō period or the late Asuka period. During his reign, Tenmu implemented political and military reforms, consolidating imperial power and centralizing governance. His foreign policy favored the Korean kingdom of Silla while severing diplomatic relations with the Tang dynasty of China. He used religious structures to bolster the imperial authority, building several Buddhist temples including Yakushi-ji and monasteries as well as strengthening ties with the Ise Shrine. He was succeeded by his wife, Empress Jitō. Tenmu is the first monarch of Japan contemporaneously documented as us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Empress Jitō
was the 41st emperor of Japan, monarch of Japan,Imperial Household Agency (''Kunaichō'') 持統天皇 (41)/ref> according to the traditional List of Emperors of Japan, order of succession. Jitō's reign spanned the years from Jitō period, 686 through 697.Titsingh, Isaac. (1834). In the history of Japan, Jitō was the third of eight women to take on the role of Josei Tennō, empress regnant. The two female monarchs before Jitō were Empress Suiko, Suiko and Empress Kōgyoku, Kōgyoku/Empress Saimei, Saimei. The five women sovereigns reigning after Jitō were Empress Genmei, Genmei, Empress Genshō, Genshō, Empress Kōken, Kōken/Empress Shōtoku, Shōtoku, Empress Meishō, Meishō, and Empress Go-Sakuramachi, Go-Sakuramachi. Traditional narrative Empress Jitō was the daughter of Emperor Tenji. Her mother was Ochi-no-Iratsume, the daughter of Minister Ō-omi Soga no Yamada-no Ishikawa Maro. She was the wife of Tenji's full brother Emperor Tenmu, whom she succeeded on the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Urashima Tarō
is the protagonist of a Japanese fairy tale (''otogi banashi''), who, in a typical modern version, is a fishermen, fisherman rewarded for rescuing a sea turtle, and carried on its back to the Dragon Palace (Ryūgū-jō) beneath the sea. There, he is entertained by the princess Otohime as a reward. He spends what he believes to be several days with the princess. But when he returns to his home village, he discovers he has been gone for at least 100 years. When he opens the forbidden jewelled box (tamatebako), given to him by Otohime on his departure, he turns into an old man. The tale originates from the legend of Urashimako (Urashima no ko or Ura no Shimako) recorded in various pieces of literature dating to the 8th century, such as the ''Fudoki'' for Tango Province, ''Nihon Shoki'', and the ''Man'yōshū''. During the Muromachi period, Muromachi to Edo periods, versions of ''Urashima Tarō (otogi-zōshi), Urashima Tarō'' appeared in storybook form called the ''Otogizōshi'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
