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Nicolaism
Nicolaism (also called Nicholairufus, Nicolaitism, Nicolationism or Nicolaitanism) was an early Christian sect mentioned twice in the Book of Revelation of the New Testament. The adherents were called Nicolaitans, Nicolaitanes, or Nicolaites. They were considered heretical by the mainstream early Christian Church. According to Revelation 2:6 and 15, they were known in the cities of Ephesus and Pergamum. In this chapter, the church at Ephesus is endorsed for " atingthe works of the Nicolaites, which I also hate"; and the church in Pergamos is rebuked: "So thou hast also some orshiping in their midstwho hold the teaching of the Nicolaites". In the original Greek, they are called, in genitive, (''Nikolaïtōn''). Several of the early Church Fathers mentioned this group, including Irenaeus, Tertullian, Clement of Alexandria, Hippolytus, Epiphanius, and Theodoret, stating that Nicolas the Deacon, one of the Seven Deacons, was the author of the heresy and the sect. Other schola ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seven Deacons
The Seven, often known as the Seven Deacons, were leaders elected by the early Christian church to minister to the community of believers in Jerusalem, to enable the Apostles to concentrate on 'prayer and the Ministry of the Word' and to address a concern raised by Greek-speaking believers about their widows being overlooked in the daily ''diakonia'' or ministry. New Testament Their names and an account of their appointment are given ichapter 6of the Acts of the Apostles (). According to a later tradition they are supposed to have also been among the Seventy Disciples who appear in the Gospel of Luke (). The activities of Stephen and Philip are the only two recorded and their works concern preaching, catechising and baptising. Philip is referred to as "the evangelist" in . Although the Seven are not called 'deacons' in the New Testament, their role is described as 'diaconal' (διακονεῖντραπέζαις in Greek), and they are therefore often regarded as the forerunn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Christian
Early Christianity, otherwise called the Early Church or Paleo-Christianity, describes the historical era of the Christian religion up to the First Council of Nicaea in 325. Christianity spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora throughout the Eastern Mediterranean. The first followers of Christianity were Jews who had converted to the faith, i.e. Jewish Christians, as well as Phoenicians, i.e. Lebanese Christians. Early Christianity contains the Apostolic Age and is followed by, and substantially overlaps with, the Patristic era. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–33, perhaps following the Great Commission. Early Christians gathered in small private homes,Paul, for example, gre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
On The Detection And Overthrow Of The So-Called Gnosis
''Against Heresies'' (Koine Greek: Ἔλεγχος καὶ ἀνατροπὴ τῆς ψευδωνύμου γνώσεως, ''Elenchos kai anatropē tēs pseudōnymou gnōseōs'', "Refutation and Overthrowal of Knowledge falsely so-called"), sometimes referred to by its Latin title ''Adversus Haereses'', is a work of Christian theology written in Greek about the year 180 by Irenaeus, the bishop of Lugdunum (now Lyon in France). In it, Irenaeus identifies and describes several schools of Gnosticism, and other schools of Christian thought, whose beliefs he rejects as heresy. He contrasts them with orthodox Christianity. Until the discovery of the Library of Nag Hammadi in 1945, ''Against Heresies'' was the best surviving contemporary description of Gnosticism. Today, the treatise remains historically important as one of the first unambiguous attestations of the canonical gospel texts and some of the Pauline epistles. Irenaeus cites from most of the New Testament canon, as well ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stromata
The ''Stromata'' (), a mistake for ''Stromateis'' (Στρωματεῖς, "Patchwork," i.e., ''Miscellanies''), attributed to Clement of Alexandria (c. 150 – c. 215), is the third of a trilogy of works regarding the Christian life. The oldest extant manuscripts date to the eleventh century. The work is titled ''Stromateis'' ("patchwork”) because it deals with such a variety of matters. It goes further than its two predecessors and aims at the perfection of the Christian life by initiation into complete knowledge. It attempts, on the basis of Scripture and tradition, to give such an account of the Christian faith as shall answer all the demands of learned men, and conduct the student into the innermost realities of his belief. The contents of the ''Stromateis'', as its title suggests, are miscellaneous. Its place in the trilogy is disputed – Clement initially intended to write the ''Didascalus'', a work which would complement the practical guidance of the ''Paedagogus'' with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ignatius Of Antioch
Ignatius of Antioch (; ; died 108/140), also known as Ignatius Theophorus (), was an early Christian writer and Patriarch of Antioch. While en route to Rome, where he met his Christian martyrs, martyrdom, Ignatius wrote a series of letters. This correspondence forms a central part of a later collection of works by the Apostolic Fathers. He is considered one of the three most important of these, together with Clement of Rome and Polycarp. His letters also serve as an example of early Christian theology, and address important topics including ecclesiology, the sacraments, and the role of bishops. Life Nothing is known of Ignatius' life apart from the words of his letters and later traditions. It is said Ignatius conversion (religious), converted to Christianity at a young age. Tradition identifies him and his friend Polycarp as disciples of John the Apostle. Later, Ignatius was chosen to serve as Bishop of Antioch; the fourth-century Church historian Eusebius writes that Ignatius ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Praedestinatus
''Praedestinatus'' was a treatise composed in Rome during the 5th century, when Pope Sixtus III was the Roman Bishop. The treatise attacks predestinarian beliefs taught by Saint Augustine. The treatise is composed of multiple refutations of "heresy", one of them being the "predestinationists". The author of treatise is unknown, but some have suggested him to have been Arnobius the Younger Arnobius the Younger () was a Christian priest or bishop in Gaul, who wrote from Rome around the year 460.''Ancient Christian Commentary on Scripture'', Old Testament volume VII, edited by Craig A. Blaising and Carmen S. Harden He is the author of .... The writer appears to have semi-Pelagian views, though still criticizing full-Pelagianism. References {{Italic title 5th-century Christian texts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerome
Jerome (; ; ; – 30 September 420), also known as Jerome of Stridon, was an early Christian presbyter, priest, Confessor of the Faith, confessor, theologian, translator, and historian; he is commonly known as Saint Jerome. He is best known for his translation of the Bible into Latin (the translation that became known as the Vulgate) and his commentaries on the whole Bible. Jerome attempted to create a translation of the Old Testament based on a Hebrew version, rather than the Septuagint, as Vetus Latina, prior Latin Bible translations had done. His list of writings is extensive. In addition to his biblical works, he wrote polemical and historical essays, always from a theologian's perspective. Jerome was known for his teachings on Christian moral life, especially those in cosmopolitan centers such as Rome. He often focused on women's lives and identified how a woman devoted to Jesus should live her life. This focus stemmed from his close patron relationships with several pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Refutation Of All Heresies
The ''Refutation of All Heresies'' (; ), also called the ''Elenchus'' or ''Philosophumena'', is a compendious Christian polemical work of the early third century, whose attribution to Hippolytus of Rome or an unknown " Pseudo-Hippolytus" is disputed. It catalogues both pagan beliefs and 33 gnostic Christian systems deemed heretical by the author/s and/or compiler/s, making it a major source of information on contemporary opponents of Christian orthodoxy as understood today. The first book, a synopsis of Greek philosophy, circulated separately in several manuscripts and was known as the ''Philosophoumena'' ( "philosophical teachings"), a title which some extend to the whole work. Books IV-X were recovered in 1842 in a manuscript at Mount Athos, while books II and III remain lost. The work was long attributed to the early Christian theologian Origen. Contents This work is divided into ten books, 8 of which have survived more or less intact. Books II and III, however, have not been ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panarion
In early Christianity, early Christian heresiology, the ''Panarion'' (, derived from Latin , meaning "bread basket"), to which 16th-century Latin translations gave the name ''Adversus Haereses'' (Latin: "Against Heresies"), is the most important of the works of Epiphanius of Salamis. It was written in Koine Greek beginning in 374 or 375, and issued about three years later,Williams, Frank; translator. "Introduction". The Panarion of Epiphanius of Salamis, Book I (Sects 1-46)'. 1987. (E.J. Brill, Leiden) . as a treatise on heresy, heresies, with its title referring to the text as a "stock of remedies to offset the poisons of heresy." It treats 80 religious sects, either organized groups or philosophies, from the time of Adam to the latter part of the fourth century, detailing their histories, and rebutting their beliefs.Long, G. ed. ''The penny cyclopædia''. Society for the diffusion of useful knowledge. 1833. p 477. The ''Panarion'' is an important source of information on the Jewis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
