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Netra Tantra
Netra Tantra (''Tantra of ord ofEye'') is a Tantra text attributed to non- Saiddhantika Mantra margic sect of Shaivism produced between circa 700 - 850 CE in Kashmir. It was commented on by the Kashmiri Saivite Pratyabhijñā philosopher Kshemaraja (c. 1000–1050) and it was connected with royalty and used in the courts by Śaiva officiants in the role of royal priest (Rājapurohita). Netra Tantra, which also has the names of ''Mrityujit'' and ''Amṛteśavidhāna'', praises Shiva and Shakti as the supreme beings in the forms of ''Amṛteśvarabhairava'' and ''Amṛtalaksmī''. Amrtesvara literally means god of Amrita, Ambrosia In the ancient Greek mythology, Greek myths, ambrosia (, ) is the food or drink of the Greek gods, and is often depicted as conferring longevity or immortality upon whoever consumed it. It was brought to the gods in Mount Olympus, Olympus by do .... Mrtyunjya might be the later development of this deity. Netra Tantra is divided into 22 adhikaras or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tantra
Tantra (; ) is an esoteric yogic tradition that developed on the India, Indian subcontinent beginning in the middle of the 1st millennium CE, first within Shaivism and later in Buddhism. The term ''tantra'', in the Greater India, Indian traditions, also means any systematic broadly applicable "text, theory, system, method, instrument, technique or practice". A key feature of these traditions is the use of mantras, and thus they are commonly referred to as Mantramārga ("Path of Mantra") in Hinduism or Mantrayāna ("Mantra Vehicle") and Guhyamantra ("Secret Mantra") in Buddhism. In Buddhism, the Vajrayana traditions are known for tantric ideas and practices, which are based on Indian Tantras (Buddhism), Buddhist Tantras. They include Tibetan Buddhism, Indo-Tibetan Buddhism, Chinese Esoteric Buddhism, Japanese Shingon Buddhism and Nepalese Newar Buddhism. Although Southern Esoteric Buddhism does not directly reference the tantras, its practices and ideas parallel them. In Bud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaiva Siddhanta
Shaiva Siddhanta () is a form of Shaivism popular in a pristine form in Tamilnadu and Sri Lanka and in a Tantrayana syncretised form in Vietnam and Indonesia (as Siwa Siddhanta). It propounds a devotional philosophy with the ultimate goal of experiencing union with Shiva. The former draws primarily on the Tamil devotional hymns written by Shaiva saints from the 5th to the 9th century CE, known in their collected form as ''Tirumurai''. Tirumular, an aide of the prime Sangam age Vedic rishi Agastya, is considered to be the propounder of the term Siddhanta and its basic tenets in his ''magnum opus''. In the 12th century, Aghorasiva, the head of a branch monastery of the Amardaka order in Chidambaram, took up the task of formulating Shaiva Siddhanta. This is an earliest known Aghora Paddhati system of Shaiva Siddhanta of Adi Shaivas '' matha''s in Kongu Nadu. The Brahma Sutra Bhashya of Śrīkaṇṭhācārya Śivācārya is a further Agamic philosophical foundation of the phi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mantra Marga
Mantra marga is one of the two main sects of Shaivism while the other one is being "Atimarga". Although it is believed that Atimarga precedes Mantramarga, there are so many contemporary evidences available for both sects. Mantra marga became more popular than ATI marga in its nature which focuses on social and worldwide temporal philosophy. History The term Mantra marga means the entire Tantric paradigm of ritual worship and meditation. Clear evidences say that Mantra marga became popular in the end of the 6th century CE. South Indian Āgama (Hinduism), Agamas are believed to be composed no later than 5th century CE. "Nisvasa" series of Agamas has been composed initially in the Mantra margic treatise between 450 - 500 CE. Mantra margic texts describe the construction of temples, ruling of the countries in Shaivite supervising, and social and spiritual responsibility in Shaivite perspectives. They swear reciting mantras can be used to control the thread of enemies and natural cata ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaivism
Shaivism (, , ) is one of the major Hindu denominations, Hindu traditions, which worships Shiva as the Para Brahman, supreme being. It is the Hinduism#Demographics, second-largest Hindu sect after Vaishnavism, constituting about 385 million Hindus, found widely across South Asia (predominantly in South India, Southern India), Sri Lanka, and Nepal.Keay, p.xxvii. The followers of Shaivism are called Shaivas or Shaivites. According to Chakravarti, Shaivism developed as an amalgam of pre-Aryan religions and traditions, Vedic Rudra, and post-Vedic traditions, accommodating local traditions and Yoga, puja and bhakti. According to Bisschop, early shaivism is rooted in the worship of vedic deity Rudra. The earliest evidence for sectarian Rudra-Shiva worship appears with the Pasupata (early CE), possibly owing to the Origins of Hinduism, Hindu synthesis, when many local traditions were aligned with the Brahmanism, Vedic-Brahmanical fold. The Pāśupata movement rapidly expanded through ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashmir Shaivism
Kashmir Shaivism tradition is a 20th century umbrella-term for a body of Sanskrit learning, Sanskrit exegetical literature from several Nondualism, non-dualist Shaivism, Shaiva-Shaktism, Shakta Tantra, tantric and Monism, monistic religious traditions, often used synonymously for the Trika-school or the "Philosophy of Recognition" (''Pratyabhijna, Pratyabhijnad''). These traditions originated in Kashmir after 850 CE, as an Sanskritization, adaptation to upper-class Hindu norms of 'wild' tantric Kaula (Hinduism), Kaula traditions. Trika Shaivism later spread beyond Kashmir, particularly flourishing in the states of Odisha and Maharashtra. Defining features of the Trika tradition are its Idealism, idealistic and Monism, monistic ''pratyabhijna'' ("direct knowledge of one's self," "recognition") philosophical system, propounded by Utpaladeva (c. 925–975 CE) and Abhinavagupta (c. 975–1025 CE), and the use of several triades in its philosophy, including the three goddesses Par ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kshemaraja
Rajanaka Kṣemarāja (क्षेमराज) (late 10th to early 11th century) was a philosopher disciple of Abhinavagupta, who was considered a master of tantra, yoga, poetics, and dramaturgy. Not much is known of Kṣemarāja's life or parentage. His chief disciple was a sage known as Yogāraja. Kṣemarāja's magnum opus was the ''Pratyabhijñāhṛdayam'' ('The Heart of Self-Recognition'). In this text, Kṣemarāja explains the main tenets of the '' Pratyabhijñā'' philosophy in a succinct set of sutras for students. The work occupies the same place in Kashmir Shaivite or Trika literature as Sadananda's ''Vedantasara'' does in Advaita Vedanta. Prominent works * Pratyabhijnahridayam * Spandasandoha * Spandanirnaya * Svacchandodyota * Netrodyota * Vijnanabhairavodyota * Shivasutravimarsini * Stavacintamanitika * Parapraveshika * Tattvasandoha. Quotes ''"Man bound in all the phases of waking, dream and dreamless sleep by the body,'' ''prana, pleasure, etc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva
Shiva (; , ), also known as Mahadeva (; , , Help:IPA/Sanskrit, [mɐɦaːd̪eːʋɐh]) and Hara, is one of the Hindu deities, principal deities of Hinduism. He is the God in Hinduism, Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as ''The Destroyer'' within the Trimurti, the Hinduism, Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shaktism, Shakta tradition, the Supreme Goddess (Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta Tradition, Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an Omniscience, omniscient yogi who lives an Asceticism#Hinduism, ascetic life on Kailasa as well as a house ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shakti
Shakti (Devanagari: शक्ति, IAST: Śakti; 'energy, ability, strength, effort, power, might, capability') in Hinduism, is the "Universal Power" that underlies and sustains all existence. Conceived as feminine in essence, Shakti refers to the personified energy or power of a Deva (Hinduism), male deity, often personified as the female consort of the given Hindu god. In Tantric Shaktism, Shakti is the foremost deity, akin to Brahman. In Puranic Hinduism, Shiva and Shakti are the masculine and feminine principles that are complementary to each other. The male deity is ''purusha'', pure consciousness, which creates the universe through the female creative energy of Shakti, which is ''Prakṛti, prakriti'', 'nature'. The term ''Shakta'' is used for the description of people associated with Shakti worship. The Shakta pithas are shrines, which are believed to be the sacred seats of Shakti. Etymology and overview According to the Monier Monier-Williams, Monier-Williams dict ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amrita
''Amrita'' (, IAST: ''amṛta''), ''Amrit'' or ''Amata'' in Pali language, Pali, (also called ''Sudha'', ''Amiy'', ''Ami'') is a Sanskrit word that means "immortality". It is a central concept within Indian religions and is often referred to in ancient Indian texts as an Elixir of life, elixir. Its first occurrence is in the Rigveda, where it is considered one of several synonyms for ''soma (drink), soma'', the drink of the Deva (Hinduism), devas. Amrita plays a significant role in the Samudra manthan, Samudra Manthana, and is the cause of the conflict between devas and asuras competing for amrita to obtain immortality. Amrita has varying significance in different Indian religions. The word ''Amrit'' is also a common first name for Sikhs and Hindus, while its feminine form is ''Amritā''. Amrita is cognate to and shares many similarities with ambrosia; both originated from a common Proto-Indo-European mythology, Proto-Indo-European source."Ambrosia" in ''Chambers's Encyclopædi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ambrosia
In the ancient Greek mythology, Greek myths, ambrosia (, ) is the food or drink of the Greek gods, and is often depicted as conferring longevity or immortality upon whoever consumed it. It was brought to the gods in Mount Olympus, Olympus by doves and served either by Hebe (mythology), Hebe or by Ganymede (mythology), Ganymede at the Feast of the Gods (art) , heavenly feast. Ancient art sometimes depicted ambrosia as distributed by the nymph named Ambrosia (Hyades) , Ambrosia, a nurse of Dionysus. Definition Ambrosia is very closely related to the gods' other form of sustenance, ''Nectar#Etymology, nectar''. The two terms may not have originally been distinguished; though in Homer's poems nectar is usually the drink and ambrosia the food of the gods; it was with ambrosia that Hera "cleansed all defilement from her lovely flesh", and with ambrosia Athena prepared Penelope in her sleep, so that when she appeared for the final time before her suitors, the effects of years had be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
