Nestorius Of Constantinople
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Nestorius Of Constantinople
Nestorius of Constantinople (; ; ) was an early Christian prelate who served as Archbishop of Constantinople from 10 April 428 to 11 July 431. A Christian theologian from the Catechetical School of Antioch, several of his teachings in the fields of Christology and Mariology were seen as controversial, heretical and caused major disputes. In 431, he was condemned and deposed from his see by the Council of Ephesus, presided over by his archrival Cyril of Alexandria, but the counter-council led by John I of Antioch vindicated him and deposed Cyril in return. Nestorius refrained from attending both of these councils and instead sought retirement from the Byzantine Emperor. Nestorius himself used the title Theotokos and did not advocate for its ban. His teachings included cautious usage of ''Theotokos'' ("God-Bearer"), used for Mary, mother of Jesus, in order that Christ's human and divine natures not be confused, as he believed Christ was born according to his humanity and not h ...
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List Of Ecumenical Patriarchs Of Constantinople
The following is a chronological list of Ecumenical Patriarch of Constantinople, bishops and ecumenical patriarchs of Constantinople. The historical data on the first 25 bishops is limited with modern scholars debating their authenticity. The Foundation of the See by Andrew the Apostle is met with similar amounts of skepticism with scholars believing it to be a later tradition. The list is mostly based on the compilation made by Demetrius Kiminas, but there is no single "official" numbering of bishops. The official website of the patriarchate has a list of holders but gives them no numeral. Bishops of Byzantium (until 330 AD) *1. St. Andrew the Apostle, Andrew the Apostle (36–38), founder *2. St. Stachys the Apostle, Stachys the Apostle (38–54) *3. St. Onesimus (54–68) *4. Polycarpus I of Byzantium, Polycarpus I (69–89) *5. Plutarch of Byzantium, Plutarch (89–105) *6. Sedecion of Byzantium, Sedecion (105–114) *7. Diogenes of Byzantium, Diogenes (114–129) *8. Ele ...
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Mariology
Mariology is the Christian theological study of Mary, mother of Jesus. Mariology seeks to relate doctrine or dogma about Mary to other doctrines of the faith, such as those concerning Jesus and notions about redemption, intercession and grace. Christian Mariology aims to place the role of the historic Mary in the context of scripture, tradition and the teachings of the Church on Mary.''The encyclopedia of Christianity, Volume 3'' by Erwin Fahlbusch, Geoffrey William Bromiley 2003 pp. 403–404.Rahner, Karl 2004 ''Encyclopedia of theology: a concise Sacramentum mundi'' p. 901.Hillerbrand, Hans Joachim. ''Encyclopedia of Protestantism, Volume 3 2003''. p. 1174. In terms of social history, Mariology may be broadly defined as the study of devotion to and thinking about Mary throughout the history of Christianity. There exist a variety of Christian (and non-Christian) views on Mary as a figure ranging from the focus on the veneration of Mary in Roman Catholic Mariology to ...
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Upper Egypt
Upper Egypt ( ', shortened to , , locally: ) is the southern portion of Egypt and is composed of the Nile River valley south of the delta and the 30th parallel North. It thus consists of the entire Nile River valley from Cairo south to Lake Nasser (formed by the Aswan High Dam). Name In ancient Egypt, Upper Egypt was known as ''tꜣ šmꜣw'', literally "the Land of Reeds" or "the Sedgeland", named for the sedges that grow there. In Biblical Hebrew it was known as and in Akkadian it was known as . Both names originate from the Egyptian '' pꜣ- tꜣ- rsj'', meaning "the southern land". In Arabic, the region is called Sa'id or Sahid, from صعيد meaning "uplands", from the root صعد meaning to go up, ascend, or rise. Inhabitants of Upper Egypt are known as Sa'idis and they generally speak Sa'idi Egyptian Arabic. Geography Upper Egypt is between the Cataracts of the Nile beyond modern-day Aswan, downriver (northward) to the area of El-Ayait, which places modern- ...
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Theodosius II
Theodosius II ( ; 10 April 401 – 28 July 450), called "the Calligraphy, Calligrapher", was Roman emperor from 402 to 450. He was proclaimed ''Augustus (title), Augustus'' as an infant and ruled as the Eastern Empire's sole emperor after the death of his father Arcadius in 408. His reign was marked by the promulgation of the Theodosian law code and the construction of the Theodosian Walls of Constantinople. He also presided over the outbreak of two great Christological controversies, Nestorianism and Eutychianism. Early life Theodosius was born on 10 April 401 as the only son of Emperor Arcadius and his wife Aelia Eudoxia.''PLRE'' 2, p. iarchive:prosopography-later-roman-empire/PLRE-II/page/1100/mode/2up, 1100 On 10 January 402, at the age of 9 months, he was proclaimed co-''augustus'' by his father, thus becoming the youngest to bear the imperial title Michael III, up to that point. On 1 May 408, his father died and the seven-year-old boy became the sole emperor of the Ea ...
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Episcopal See
An episcopal see is the area of a bishop's ecclesiastical jurisdiction. Phrases concerning actions occurring within or outside an episcopal see are indicative of the geographical significance of the term, making it synonymous with ''diocese''. The word ''see'' is derived from Latin , which in its original or proper sense denotes the seat or chair that, in the case of a bishop, is the earliest symbol of the bishop's authority. This symbolic chair is also known as the bishop's . The church in which it is placed is for that reason called the bishop's cathedral, from Latin , meaning the 'church of the '. The word ''throne'' is also used, especially in the Eastern Orthodox Church, both for the chair and for the area of ecclesiastical jurisdiction. The term ''see'' is also used of the town where the cathedral or the bishop's residence is located. Catholic Church Within Catholicism, each diocese is considered to be a see unto itself with a certain allegiance to the See of Rome. ...
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Miaphysitism
Miaphysitism () is the Christological doctrine that holds Jesus, the Incarnate Word, is fully divine and fully human, in one nature ('' physis'', ). It is a position held by the Oriental Orthodox Churches. It differs from the Dyophysitism of the Catholic Church, Eastern Orthodox Churches, the Church of the East and the major Protestant denominations, which holds that Jesus is one "person" of two "natures", a divine nature and a human nature, as defined by the Council of Chalcedon in 451. While historically a major point of controversy within Christianity, some modern declarations by both Chalcedonian and miaphysite () churches claim that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Other statements from both Chalcedonian and miaphysite churches claim that such difference is indeed theological although "widened by non-theological factors" Terminology The word ''miaphysite'' der ...
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Christotokos
''Christotokos'' (Greek: , English: ''Christ-bearer'') is a Greek title of Mary, the mother of Jesus, used historically by non-Ephesian (or " Nestorian") Church of the East. Its literal English translations also include ''the one who gives birth to Christ''. Less literal translations include ''Mother of Christ''. See also * Nestorianism * ''Theotokos ''Theotokos'' ( Greek: ) is a title of Mary, mother of Jesus, used especially in Eastern Christianity. The usual Latin translations are or (approximately "parent (fem.) of God"). Familiar English translations are "Mother of God" or "God-beare ...'' References External links Theotokos articleon th''Orthodox Wiki'' Anglican Mariology Ancient Christian controversies Christian terminology Christology Greek epithets Titles of Mary, mother of Jesus {{ChurchoftheEast-stub ...
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Hypostatic Union
Hypostatic union (from the Greek: ''hypóstasis'', 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood. In the most basic terms, the concept of hypostatic union states that Jesus Christ is both fully God and fully man. He is simultaneously perfectly divine and perfectly human, having two complete and distinct natures at once. The Athanasian Creed recognized this doctrine and affirmed its importance by stating: He is God from the essence of the Father, begotten before time; and he is human from the essence of his mother, born in time; completely God, completely human, with a rational soul and human flesh; equal to the Father as regards divinity, less than the Father as regards humanity. Although he is God and human, yet Christ is not two, but one. He is one, however, not by his divinity being turned into flesh, but by God's taking h ...
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Prosopic Union
Prosopon is a theological term used in Christian theology as designation for the concept of a divine person. The term has a particular significance in Christian triadology (study of the Trinity), and also in Christology. In English language, the form ''prosopon'' is used mainly in scholarly works, related to theology, philosophy or history of religion, while it is also commonly translated as ''person'', both in scholarly or non-scholarly writings. The term ''prosopon'' should not be confused with the term hypostasis, which is related to similar theological concepts, but differs in meaning. The Latin term for ''prosopon'', traditionally used in Western Christianity, and from which the English term ''person'' is derived, is ''persona.'' Overview In Ancient Greek, term ''prosopon'' originally designated one's "face" or "mask". Actors in Greek theatre-productions wore specific physical masks on stage, in order to reveal their characters and emotional states to the audience. The ...
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Mary, Mother Of Jesus
Mary was a first-century Jewish woman of Nazareth, the wife of Saint Joseph, Joseph and the mother of Jesus. She is an important figure of Christianity, venerated under titles of Mary, mother of Jesus, various titles such as Perpetual virginity of Mary, virgin or Queen of Heaven, queen, many of them mentioned in the Litany of Loreto. The Eastern Orthodox Church, Eastern and Oriental Orthodox, Catholic, Anglican, Methodist, Reformed Christianity, Reformed, Baptist, and Lutheran churches believe that Mary, as mother of Jesus, is the Theotokos, Mother of God. The Church of the East historically regarded her as Christotokos, a term still used in Assyrian Church of the East liturgy. Other Protestant views on Mary vary, with some holding her to have lesser status. She has the Mary in Islam, highest position in Islam among all women and is mentioned numerous times in the Quran, including in a chapter Maryam (surah), named after her.Jestice, Phyllis G. ''Holy people of the world: a cros ...
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Byzantine Emperor
The foundation of Constantinople in 330 AD marks the conventional start of the Eastern Roman Empire, which Fall of Constantinople, fell to the Ottoman Empire in 1453 AD. Only the emperors who were recognized as legitimate rulers and exercised sovereign authority are included, to the exclusion of junior co-emperors who never attained the status of sole or senior ruler, as well as of the List of Byzantine usurpers, various usurpers or rebels who claimed the imperial title. The following list starts with Constantine the Great, the first Christian emperor, who rebuilt the city of Byzantium as an imperial capital, Constantinople, and who was regarded by the later emperors as the model ruler. Modern historians distinguish this later phase of the Roman Empire as Byzantine due to the imperial seat moving from Rome to Byzantium, the Empire's integration of Christianity, and the predominance of Greek instead of Latin. The Byzantine Empire was the direct legal continuation of the eastern ...
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John I Of Antioch
John I of Antioch was Patriarch of Antioch (429 – 441). He led a group of moderate Eastern bishops during the Nestorian controversy. He is sometimes confused with John Chrysostom, who is occasionally also referred to as ''John of Antioch'', though ''John of Antioch'' is indeed mentioned in the Book of the Miracles of the Blessed Virgin Mary. John I gave active support to his friend Nestorius in the latter's dispute with Cyril of Alexandria. In the year 431, he arrived too late for the opening meeting of the First Council of Ephesus. Cyril, suspecting John I of using procrastinating tactics to support Nestorius, decided not to wait and convened the council without John I and his supporters, condemning Nestorius. When John I reached Ephesus Ephesus (; ; ; may ultimately derive from ) was an Ancient Greece, ancient Greek city on the coast of Ionia, in present-day Selçuk in İzmir Province, Turkey. It was built in the 10th century BC on the site of Apasa, the former Arzawan ca ...
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