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Neith With Red Crown
Neith (, a borrowing of the Demotic form , also spelled Nit, Net, or Neit) was an ancient Egyptian deity, possibly of Libyan origin. She was connected with warfare, as indicated by her emblem of two crossed bows, and with motherhood, as shown by texts that call her the mother of particular deities, such as the sun god Ra and the crocodile god Sobek. As a mother goddess, she was sometimes said to be the creator of the world. She also had a presence in funerary religion, and this aspect of her character grew over time: she became one of the four goddesses who protected the coffin and internal organs of the deceased. Neith is one of the earliest Egyptian deities to appear in the archaeological record; the earliest signs of her worship date to the Naqada II period ( 3600–3350 BC). Her main cult center was the city of Sais in Lower Egypt, near the western edge of the Nile Delta, and some Egyptologists have suggested that she originated among the Libyan peoples who lived nearby ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Was-sceptre
The ''was'' (Egyptian '' wꜣs'' "power, dominion") sceptre is a symbol that appeared often in relics, art, and hieroglyphs associated with the ancient Egyptian religion. It appears as a stylized animal head at the top of a long, straight staff with a forked end. ''Was'' sceptres were used as symbols of power or dominion, and were associated with ancient Egyptian deities such as Set or Anubis as well as with the pharaoh. ''Was'' sceptres also represent the Set animal or Khnum. In later use, it was a symbol of control over the force of chaos that Set represented. In a funerary context, the ''was'' sceptre was responsible for the well-being of the deceased and was thus sometimes included in the tomb-equipment or in the decoration of the tomb or coffin. The sceptre is also considered an amulet. The Egyptians perceived the sky as being supported on four pillars, which could have the shape of the ''was''. This sceptre was also the symbol of the fourth Upper Egyptian nome, the nome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Astarte
Astarte (; , ) is the Greek language, Hellenized form of the Religions of the ancient Near East, Ancient Near Eastern goddess ʿAṯtart. ʿAṯtart was the Northwest Semitic languages, Northwest Semitic equivalent of the East Semitic languages, East Semitic goddess Ishtar. Astarte was worshipped from the Bronze Age through classical antiquity, and her name is particularly associated with her worship in the ancient Levant among the Canaanite religion, Canaanites and Phoenician religion, Phoenicians, though she was originally associated with Amorite cities like Ugarit and Emar, as well as Mari, Syria, Mari and Ebla. She was also celebrated in ancient Egyptian religion, Egypt, especially during the reign of the Nineteenth Dynasty of Egypt, Ramessides, following the importation of foreign cults there. Phoenicians introduced her cult in their colonies on the Iberian Peninsula. Name The Proto-Semitic language, Proto-Semitic form of this goddess's name was . While earlier scholars ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sais
Sais (, ) was an ancient Egyptian city in the Western Nile Delta on the Canopic branch of the Nile,Mish, Frederick C., Editor in Chief. "Saïs." '' Webster's Ninth New Collegiate Dictionary''. 9th ed. Springfield, MA: Merriam-Webster Inc., 1985. , (indexed), and (deluxe). known by the ancient Egyptians as Sꜣw. It was the provincial capital of Sap-Meh, the fifth nome of Lower Egypt and became the seat of power during the Twenty-fourth Dynasty of Egypt (–720 BC) and the Saite Twenty-sixth Dynasty of Egypt (664–525 BC) during the Late Period.Ian Shaw & Paul Nicholson, The Dictionary of Ancient Egypt, British Museum Press, 1995. p.250 On its ruins today stands the town of Sa el-Hagar () or Sa El Hajar. Neolithic period A Neolithic settlement has been identified at Sais recently (1999), dating to 5000 BC. Agriculture appears here during this period, as well as at another similar site, Merimde Beni Salama, which is located about 80km south of Sais. The Neolithic pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naqada II
The Gerzeh culture, also called Naqada II, refers to the archaeological stage at Gerzeh (also Girza or Jirzah), a prehistoric Egyptian cemetery located along the west bank of the Nile. The necropolis is named after el-Girzeh, the nearby contemporary town in Egypt. Gerzeh is situated only several miles due east of the oasis of Faiyum. The Gerzeh culture is a material culture identified by archaeologists. It is the second of three phases of the prehistoric Naqada cultures and so is also known as Naqada II. The Gerzeh culture was preceded by the Amratian culture ("Naqada I") and followed by the Naqada III ("protodynastic" or "Semainian culture"). Historical context Sources differ on dating, some saying use of the culture distinguishes itself from the Amratian and begins circa 3500 BC lasting through circa 3200 BC. Accordingly, some authorities place the onset of the Gerzeh coincident with the Amratian or Badari cultures, i.e. c.3800 BC to 3650 BC, even tho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canopic Jar
Canopic jars are funerary vessels that were used by the Ancient Egypt, ancient Egyptians to house embalmed organs that were removed during the mummification process. They also served to store and preserve the viscera of their soul for the afterlife. Use of the jars dates back to the Old Kingdom of Egypt, Old Kingdom and continued until the Late Period of ancient Egypt, Late Period and the Ptolemaic Kingdom, Ptolemaic Period, after which time the viscera were simply wrapped and placed with the body. Over the course of ancient Egyptian history, various changes were made to the design and style of canopic jars. Contemporaneously, canopic jars are of interest for scientific and medical research. Cinerary urns – for holding the ashes of cremated persons – with a head-shaped lid, also sometimes called "canopic", were used by the Etruscan civilization. Though these vessels are sometimes referred to as "canopic urns" or "canopic jars", their purpose and use is not related to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Egyptian Funerary Practices
The ancient Egyptians had an elaborate set of funerary practices that they believed were necessary to ensure their immortality after death. These rituals included mummifying the body, casting magic spells, and burials with specific grave goods thought to be needed in the afterlife. The ancient burial process evolved over time as old customs were discarded and new ones adopted, but several important elements of the process persisted. Although specific details changed over time, the preparation of the body, the magic rituals, and grave goods were all essential parts of a proper Egyptian funeral. History Although no writing survived from the Predynastic period in Egypt (), scholars believe the importance of the physical body and its preservation originated during that time. This likely explains why people of that time did not follow the common practice of cremation among neighboring cultures, but rather buried the dead. Some of the scholars believe the Predynastic-era Egyptia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Egyptian Creation Myths
Ancient Egyptian creation myths are the ancient Egyptian accounts of the creation of the world. The Pyramid Texts, tomb wall decorations, and writings, dating back to the Old Kingdom (c. 2700–2200 BC) have provided the majority of information regarding ancient Egyptian creation myths. These myths also form the earliest recorded religious compilations in the world. The ancient Egyptians had many creator gods and associated legends. Thus, the world or more specifically Egypt was created in diverse ways according to different parts of ancient Egypt. Some versions of the myth indicate spitting, others masturbation, as the act of creation. The earliest god, Ra and/or Atum (both being creator/ sun gods), emerged from a chaotic state of the world and gave rise to Shu ( air) and Tefnut (moisture), from whose union came Geb (earth) and Nut (sky), who in turn created Osiris, Isis, Set, and Nephthys. An extension to this basic framework was the Osiris myth involving Osiris, hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Libya
During the Iron Age and Classical antiquity, ''Libya'' (from Greek :wikt:Λιβύη, Λιβύη: ''Libyē'', which came from Berber language, Berber: ''Libu'') referred to the area of North Africa directly west of the Nile, Nile river (Modern day Libya, Tunisia, Algeria and Morocco), not to be confused with the modern country of Libya, which only represents the eastern part of the territory at the time. Ancient Libya was one of the three parts of the world of the ancients (Libya, Asia, Europa). The territory also had part of the Mediterranean Sea named after it called the Libyan Sea or ''Mare Libycum'' which was the part of the Mediterranean Sea, Mediterranean south of Crete, between Cyrene, Libya, Cyrene and Alexandria. Ancient Greece, Greek and Roman people, Roman geographers placed the dividing line between Libya and Asia at the Nile because the entire region south of the Mediterranean and west of the Nile was homogeneous linguistically, and the Berber language was used all acr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Egyptian Deity
Ancient Egyptian deities are the gods and goddesses worshipped in ancient Egypt. The beliefs and rituals surrounding these gods formed the core of ancient Egyptian religion, which emerged sometime in prehistory. Deities represented natural forces and phenomena, and the Egyptians supported and appeased them through offerings and rituals so that these forces would continue to function according to ''maat'', or divine order. After the founding of the Egyptian state around 3100 BC, the authority to perform these tasks was controlled by the pharaoh, who claimed to be the gods' representative and managed the temples where the rituals were carried out. The gods' complex characteristics were expressed in myths and in intricate relationships between deities: family ties, loose groups and hierarchies, and combinations of separate gods into one. Deities' diverse appearances in art—as animals, humans, objects, and combinations of different forms—also alluded, through symbolism, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demotic (Egyptian)
Demotic (from ''dēmotikós'', 'popular') is the ancient Egyptian script derived from northern forms of hieratic used in the Nile Delta. The term was first used by the Greek historian Herodotus to distinguish it from hieratic and Egyptian hieroglyphs, hieroglyphic scripts. By convention, the word "Demotic" is capitalized in order to distinguish it from demotic Greek. Script The Demotic script was referred to by the Egyptians as 'document writing', which the second-century scholar Clement of Alexandria called 'letter-writing', while early Western scholars, notably Thomas Young (scientist), Thomas Young, formerly referred to it as "wikt:enchorial, Enchorial Egyptian". The script was used for more than a thousand years, and during that time a number of developmental stages occurred. It is written and read from right to left, while earlier hieroglyphs could be written from top to bottom, left to right, or right to left. Parts of the Demotic Greek Magical Papyri were written with a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neith With Red Crown
Neith (, a borrowing of the Demotic form , also spelled Nit, Net, or Neit) was an ancient Egyptian deity, possibly of Libyan origin. She was connected with warfare, as indicated by her emblem of two crossed bows, and with motherhood, as shown by texts that call her the mother of particular deities, such as the sun god Ra and the crocodile god Sobek. As a mother goddess, she was sometimes said to be the creator of the world. She also had a presence in funerary religion, and this aspect of her character grew over time: she became one of the four goddesses who protected the coffin and internal organs of the deceased. Neith is one of the earliest Egyptian deities to appear in the archaeological record; the earliest signs of her worship date to the Naqada II period ( 3600–3350 BC). Her main cult center was the city of Sais in Lower Egypt, near the western edge of the Nile Delta, and some Egyptologists have suggested that she originated among the Libyan peoples who lived nearby ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serket
Serket /ˈsɜːrˌkɛt/ (Ancient Egyptian: ''srqt'') is the goddess of protection against the venomous stings and bites of scorpions in Egyptian mythology. She was primarily worshiped in Lower Egypt during the Predynastic Period (c. 6000 – c. 3150 BCE). Serket is often depicted as a woman whose head is surmounted by a scorpion with its tail is ready to sting, an ankh in one hand, and a ''was-''sceptre in her other. Her name, also rendered as Serqet, Selkis, or Selket, is a shortened version of 'Serket hetyt' which means "she who causes the throat to breathe." Old Kingdom Name and Roles She is associated with healing, magic, and protection. Another interpretation of her name is, 'she who gives breath.' As many of the venomous creatures of Egypt could prove fatal, Serket was considered a protector of the dead, particularly being associated with venoms and fluids that cause stiffening. It has been suggested that Serket's identification with a scorpion may be a misinterpr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
