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Natural Supernaturalism
Natural Supernaturalism is one of Thomas Carlyle's philosophical concepts. It derives from the name of a chapter in his novel ''Sartor Resartus'' (1833–34) in which it is a central tenet of Diogenes Teufelsdröckh's "Philosophy of Clothes". Natural Supernaturalism holds that "existence itself is miraculous, that life contains elements of wonder that can never be defined or eradicated by physical science." Carlyle conceived of Natural Supernaturalism as a "new Mythus" consistent with the discoveries of modern science. Rather than regarding a miracle as "simply a violation of the Laws of Nature", Natural Supernaturalism is based on the idea that nature (and its laws) is itself miraculous, being "of quite ''infinite'' depth, of quite infinite expansion". Rodger L. Tarr writes that "According to natural supernaturalism, miracles are an extension of truth, not a corruption of it; mysteries are dimensions of science, not a repudiation of it; and wonder is the foundation of logic, not i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Initial To Chapter VIII "Natural Supernaturalism"
In a written or published work, an initial is a letter at the beginning of a word, a chapter (books), chapter, or a paragraph that is larger than the rest of the text. The word is ultimately derived from the Latin ''initiālis'', which means ''of the beginning''. An initial is often several lines in height, and, in older books or manuscripts, may take the form of an inhabited or historiated initial. There are certain important initials, such as the Beatus initial, or B, of ''Beatus vir...'' at the opening of Psalm 1 at the start of a vulgate Latin. These specific initials in an illuminated manuscript were also called initia (grammatical number, singular: initium). History The classical tradition was slow to use capital letters for initials at all; in surviving Roman texts it often is difficult even to separate the words as spacing was not used either. In late antiquity (–6th century) both came into common use in Italy, the initials usually were set in the left margin (as in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
British Idealism
A subset of absolute idealism, British idealism was a philosophical movement that was influential in Britain from the mid-nineteenth century to the early twentieth century. The leading figures in the movement were T. H. Green (1836–1882), F. H. Bradley (1846–1924), and Bernard Bosanquet (1848–1923). They were succeeded by the second generation of J. H. Muirhead (1855–1940), J. M. E. McTaggart (1866–1925), H. H. Joachim (1868–1938), A. E. Taylor (1869–1945), and R. G. Collingwood (1889–1943). The last major figure in the tradition was G. R. G. Mure (1893–1979). Doctrines of early British idealism so provoked the young Cambridge philosophers G. E. Moore and Bertrand Russell that they began a new philosophical tradition, analytic philosophy. Overview British idealism was generally marked by several broad tendencies: a belief in an Absolute (a single all-encompassing reality that in some sense formed a coherent and all-inclusive system); the assignment of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fairleigh Dickinson University Press
Fairleigh Dickinson University Press (FDU Press) is a publishing house under the operation and oversight of Fairleigh Dickinson University, the largest private university in New Jersey. History FDU Press was established in 1967 by the university's founder, Peter Sammartino, in collaboration with the publisher Thomas Yoseloff, formerly the director of University of Pennsylvania Press. Yoseloff had left this position in the previous year to found Associated University Presses (AUP), intended to operate as a consortium of small-to-medium-sized university presses and publisher/distributor of humanities scholarship. FDU Press became the first participating member of AUP in 1968. Charles Angoff was the chief editor of FDU Press from 1967 to 1977. Harry Keyishian was director of the press from 1977 to 2017, and remains on its editorial committee. James Gifford is the current director of FDU Press. When AUP ceased most new publishing in 2010, a new distribution agreement was made wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Naturalism
Religious naturalism is a framework for religious orientation in which a naturalist worldview is used to respond to types of questions and aspirations that are parts of many religions. It has been described as "a perspective that finds religious meaning in the natural world." Religious naturalism can be considered intellectually, as a philosophy, and it can be embraced as a part of, or as the focus of, a personal religious orientation. Advocates have stated that it can be a significant option for people who are unable to embrace religious traditions in which supernatural presences or events play prominent roles, and that it provides "a deeply spiritual and inspiring religious vision" that is particularly relevant in a time of ecological crisis. Overview Naturalism Naturalism is the view that the natural world is all that exists, and that its constituents, principles, and relationships are the sole reality. All that occurs is seen as being due to natural processes, with nothing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pantheism
Pantheism can refer to a number of philosophical and religious beliefs, such as the belief that the universe is God, or panentheism, the belief in a non-corporeal divine intelligence or God out of which the universe arisesAnn Thomson; Bodies of Thought: Science, Religion, and the Soul in the Early Enlightenment, 2008, page 54. as opposed to the corporeal gods of religion such as Yahweh. The former idea came from Church theologians who, in attacking the latter form of pantheism, described pantheism as the belief that God is the material universe itself.Worman, J. H., "Pantheism", in ''Cyclopædia of Biblical, Theological, and Ecclesiastical Literature, Volume 1'', John McClintock, James Strong (Eds), Harper & Brothers, 1896, pp. 616–624. Under some conceptions of pantheism, the universe is thought to be an immanent deity, still expanding and creating, which has existed since the beginning of time. Pantheism can include the belief that everything constitutes a unity and that t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Time And Death — Tailpiece To Chapter VIII
Time is the continuous progression of existence that occurs in an apparently irreversible succession from the past, through the present, and into the future. It is a component quantity of various measurements used to sequence events, to compare the duration of events (or the intervals between them), and to quantify rates of change of quantities in material reality or in the conscious experience. Time is often referred to as a fourth dimension, along with three spatial dimensions. Time is one of the seven fundamental physical quantities in both the International System of Units (SI) and International System of Quantities. The SI base unit of time is the second, which is defined by measuring the electronic transition frequency of caesium atoms. General relativity is the primary framework for understanding how spacetime works. Through advances in both theoretical and experimental investigations of spacetime, it has been shown that time can be distorted and dilated, particularl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
