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National Council Of Congregational Churches
The National Council of Congregational Churches of the United States was a mainline Protestant, Christian denomination in the United States. Its organization as a denomination was delayed by the Civil War. Congregational leaders met again in Boston, Massachusetts in 1865, where they began to hammer out standards of church procedures (polity) and adopted a statement of faith, known as the Burial Hill Declaration. Denominational organization came in 1871 with formation of the National Council of Congregational Churches, which existed until its merger in 1931. In 1928, there were 5,497 Congregational churches in the U.S. with a membership of 939,130. These churches were served by 5,648 ministers. The Congregational churches originated from the Puritans of colonial New England. Congregationalists were traditionally Calvinists strongly committed to congregational polity, from which the denomination took its name. In 1931, the Congregationalists merged with the Christian Connection ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Protestant
Protestantism is a Christian denomination, branch of Christianity that follows the theological tenets of the Reformation, Protestant Reformation, a movement that began seeking to reform the Catholic Church from within in the 16th century against what its followers perceived to be growing Criticism of the Catholic Church, errors, abuses, and discrepancies within it. Protestantism emphasizes the Christian believer's justification by God in faith alone (') rather than by a combination of faith with good works as in Catholicism; the teaching that Salvation in Christianity, salvation comes by Grace in Christianity, divine grace or "unmerited favor" only ('); the Universal priesthood, priesthood of all faithful believers in the Church; and the ''sola scriptura'' ("scripture alone") that posits the Bible as the sole infallible source of authority for Christian faith and practice. Most Protestants, with the exception of Anglo-Papalism, reject the Catholic doctrine of papal supremacy, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puritan Migration To New England (1620–1640)
The Puritan migration to New England was marked in its effects from 1620 to 1640, declining sharply afterwards. The term Great Migration usually refers to the migration in the period of English Puritans to Massachusetts and the Caribbean, especially Barbados. They came in family groups rather than as isolated individuals and were mainly motivated for freedom to practice their beliefs. Context King James VI and Charles I made some efforts to reconcile the Puritan clergy who had been alienated by the lack of change in the Church of England. Puritans embraced Calvinism (Reformed theology) with its opposition to ritual and an emphasis on preaching, a growing sabbatarianism, and preference for a presbyterian system of church polity, as opposed to the episcopal polity of the Church of England, which had also preserved medieval canon law almost intact. They opposed church practices that resembled Roman Catholic ritual. This religious conflict worsened after Charles I became ki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plan Of Union Of 1801
The Plan of Union of 1801 was an agreement between the Congregational churches of New England and the Presbyterian Church in the United States of America for mutual support and joint effort in evangelizing the American frontier. It lasted until 1852. Background Prior to 1801, Congregationalists and Presbyterians had enjoyed friendly relationships. Both denominations shared a common Calvinistic theology, while differing in church polity (with Congregationalists and Presbyterians having adopted the Savoy Declaration and Westminster Standards respectively). There were also many instances stretching back to colonial times where Puritan congregations embraced presbyterian polity. Provisions The Plan of Union was initially agreed upon between the General Assembly of the Presbyterian Church and the Connecticut General Association of Congregational Churches. The Plan was later approved by the Congregational associations in Vermont, New Hampshire, and Massachusetts. It enabled churche ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Presbyterian Church In The United States Of America
The Presbyterian Church in the United States of America (PCUSA) was the first national Presbyterian denomination in the United States, existing from 1789 to 1958. In that year, the PCUSA merged with the United Presbyterian Church of North America, a denomination with roots in the Seceder and Covenanter traditions of Presbyterianism. The new church was named the United Presbyterian Church in the United States of America. It was a predecessor to the contemporary Presbyterian Church (USA). The denomination had its origins in colonial times when members of the Church of Scotland and Presbyterians from Ireland first immigrated to America. After the American Revolution, the PCUSA was organized in Philadelphia to provide national leadership for Presbyterians in the new nation. In 1861, Presbyterians in the Southern United States split from the denomination because of disputes over slavery, politics, and theology precipitated by the American Civil War. They established the Presbyteri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nathaniel William Taylor
Nathaniel William Taylor (June 23, 1786 – March 10, 1858) was an influential Protestant Theologian of the early 19th century, whose major contribution to the Christian faith (and to American religious history), known as the New Haven theology or Taylorism, was to line up historical Calvinism with the religious revivalism of the time ( The Second Great Awakening). A graduate of Yale College, he returned to found the school's first independent division, the Theological Department, an institution which later became the Yale Divinity School. Biography Born in 1786 to a rich and religious family in Connecticut, Taylor entered Yale College when only 14 (1800) but could not graduate until 1807 because of an eye problem. He was a son of Nathaniel and Anna (née Northrup) Taylor. While studying there, Taylor was heavily influenced by the revivalist president of Yale, Timothy Dwight (grandson of Jonathan Edwards). In the years after his graduation, Taylor studied theology, worked as D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New England Theology
New England theology (or Edwardsianism) designates a school of theology which grew up among the Congregationalists of New England, originating in the year 1732, when Jonathan Edwards began his constructive theological work, culminating a little before the American Civil War, declining afterwards, and rapidly disappearing after the year 1880. During this period it became the dominant school among Congregationalists, and led to division among Presbyterians into two strains: the New School Presbyterians (who leaned towards New England teachings) and the Old School Presbyterians (who repudiated dilution of the Westminster Standards). This theology was the basis of all the seminaries of the Congregationalists and several of the Presbyterians, and furnished the impetus for social change which birthed the American Board of Commissioners for Foreign Missions, established a series of colleges from Amherst in the East to Pacific University in the West, and led in a great variety of p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jonathan Edwards (theologian)
Jonathan Edwards (October 5, 1703 – March 22, 1758) was an American revivalist preacher, philosopher, and Congregationalist theologian. Edwards is widely regarded as one of America's most important and original philosophical theologians. Edwards' theological work is broad in scope, but rooted in the paedobaptist (baptism of infants) Puritan heritage as exemplified in the Westminster and Savoy Confessions of Faith. Recent studies have emphasized how thoroughly Edwards grounded his life's work on conceptions of beauty, harmony, and ethical fittingness, and how central The Enlightenment was to his mindset. Edwards played a critical role in shaping the First Great Awakening, and oversaw some of the first revivals in 1733–35 at his church in Northampton, Massachusetts. His theological work gave rise to a distinct school of theology known as New England theology. Edwards delivered the sermon " Sinners in the Hands of an Angry God", a classic of early American literature, durin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Infant Baptism
Infant baptism is the practice of baptising infants or young children. Infant baptism is also called christening by some faith traditions. Most Christians belong to denominations that practice infant baptism. Branches of Christianity that practice infant baptism include Catholics, Eastern and Oriental Orthodox, and among Protestants, several denominations: Anglicans, Lutherans, Presbyterians, Congregationalists and other Reformed denominations, Methodists, Nazarenes, Moravians, and United Protestants. Opposition to infant baptism is termed "catabaptism". Ceremony The exact details of the baptismal ceremony vary among Christian denominations. Many follow a prepared ceremony, called a rite or liturgy. In a typical ceremony, parents or godparents bring their child to their congregation's priest or minister. The rite used would be the same as that denomination's rite for adults, i.e., by pouring holy water ( affusion) or by sprinkling water ( aspersion). Easte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baptism By Immersion
Immersion baptism (also known as baptism by immersion or baptism by submersion) is a method of baptism that is distinguished from baptism by affusion (pouring) and by aspersion (sprinkling), sometimes without specifying whether the immersion is total or partial, but very commonly with the indication that the person baptized is immersed in water completely.'One of their strongest arguments revolves around the Greek word for baptism in the New Testament. Its predominant meaning is "to immerse" or "to dip," implying that the candidate was plunged beneath the water.', Youngblood, R.F., Bruce, F.F., Harrison, R.K., & Thomas Nelson. (1995). Nelson's new illustrated Bible dictionary The term is also, though less commonly, applied exclusively to modes of baptism that involve only partial immersion (see Terminology, below). Terminology Baptism by immersion is understood by some to imply submersion of the whole body beneath the surface of the water. Others speak of baptismal immersion as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Believers Baptism
Believer's baptism or adult baptism (occasionally called credobaptism, from the Latin word meaning "I believe") is the practice of baptizing those who are able to make a conscious profession of faith, as contrasted to the practice of baptizing infants. Credobaptists believe that infants incapable of consciously believing should not be baptized. The mode of believer's baptism depends on the Christian denomination, and is done either by pouring (the normative method in Mennonite, Amish, and Hutterite churches) or by immersion (the normative method practiced by Schwarzenau Brethren, River Brethren, Baptists, and the Churches of Christ, among others). Certain denominations of Methodism, including the Free Methodist Church and Evangelical Wesleyan Church, practice infant baptism for families who desire it for their children, but provide a rite for child dedication for those who have a preference for believer's baptism only after their child has made a personal acceptance of Jesus as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baptists
Baptists form a major branch of Protestantism distinguished by baptizing professing Christian believers only (believer's baptism), and doing so by complete immersion. Baptist churches also generally subscribe to the doctrines of soul competency (the responsibility and accountability of every person before God), '' sola fide'' (salvation by just faith alone), '' sola scriptura'' (scripture alone as the rule of faith and practice) and congregationalist church government. Baptists generally recognize two ordinances: baptism and communion. Diverse from their beginning, those identifying as Baptists today differ widely from one another in what they believe, how they worship, their attitudes toward other Christians, and their understanding of what is important in Christian discipleship. For example, Baptist theology may include Arminian or Calvinist beliefs with various sub-groups holding different or competing positions, while others allow for diversity in this matter wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cambridge Platform
The Cambridge Platform is a statement describing the system of church government in the Congregational churches of colonial New England. It was written in 1648 in response to Presbyterian criticism and in time became regarded as the religious constitution of Massachusetts. The platform explained and defended congregational polity as practiced in New England and also endorsed most of the Westminster Confession of Faith. The document was shaped most directly by the thinking of Puritan ministers Richard Mather and John Cotton. Background The Puritans who settled colonial New England were Calvinists who believed in congregational church government and that the church should include only regenerated persons as full members. Because of this, they became known as Congregationalists and their churches became known as Congregational churches. In New England, Congregationalism was the established religion—Congregational churches were supported financially by taxation and, in Massach ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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