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Nashim
__notoc__ Nashim ( "Women" or "Wives") is the third order of the Mishnah (also of the Tosefta and Talmud) containing family law. Of the six orders of the Mishnah, it is the shortest. Nashim consists of seven tractates: #'' Yevamot'' ( "Brothers-in-Law") deals with the Jewish law of yibbum (levirate marriage) () and other topics such as the status of minors. It consists of 16 chapters. #'' Ketubot'' (, "Prenuptial agreements") deals with the ketubah (Judaism's prenuptial agreement), as well as topics such as virginity Virginity is a social construct that denotes the state of a person who has never engaged in sexual intercourse. As it is not an objective term with an operational definition, social definitions of what constitutes virginity, or the lack thereo ..., and the obligations of a couple towards each other. It consists of 13 chapters. #''Nedarim (Talmud), Nedarim'' (, "Vows") deals with various types of vows often known as ''nedarim'' and their legal consequences. It ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kiddushin (Talmud)
Kiddushin () is a ''masekhet'' or tractate of the Mishnah and the Talmud, and is part of the order of Nashim. The content of the tractate primarily deals with the legal provisions related to Halakha, halakhic Erusin, engagement and Jewish views on marriage, marriage. In Jewish law, an engagement (''kiddushin'') is a contract between a man and a woman where they mutually promise to marry each other, and the terms on which it shall take place. The promise may be made by the intending parties or by their respective parents or other relatives on their behalf. Structure Kiddushin consists of 4 chapters. It has 46 mishnah, mishnahs and 82 pages gemara. It is included in both Talmuds. According to Sherira Gaon in his letter, the first sugya (literary unit) in the Babylonian Talmud of Kiddushin is a Savoraim, Saboraic or Geonim, Geonic addition and was not written by Amoraim like the rest of the Talmud. The sugya focuses on stylistic and grammatical issues that bear no halachic or agg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nedarim (Talmud)
Nedarim () is a masechet of the order of Nashim of the Mishnah and the Talmud. . Its subject is laws relating to the , a kind of vow or oath in Judaism. The place assigned to this treatise in the mishnaic order of Seder Nashim differs in the various editions, although it is generally placed third both in the Mishnah and in the Tosefta. In the Mishnah it is divided into eleven chapters containing ninety paragraphs in all. Contents * Chapter 1: The phrases, words, and corruptions of words (e.g., "konam," "konaḥ," "konas," instead of " |
Nazir (Talmud)
Nazir () is a treatise of the Mishnah and the Tosefta and in both Talmuds, devoted chiefly to a discussion of the laws of the Nazirite laid down in Numbers 6:1-21. In the Tosefta its title is ''Nezirut'' ("Nazariteness"). In most of the editions of the Mishnah, this treatise is the fourth in the order Nashim, and it is divided into 9 chapters, containing 48 paragraphs in all. Summary of the Mishnayot The different kinds of vows Chapter 1: The different kinds of vows which involve compulsory Nazariteship (§§ 1-2); Nazariteship for life, Samson's Nazariteship (compare Judges 12:4 et seq.), and the difference between these two kinds (§ 2); Nazariteship is calculated by days only, not by hours, and generally lasts thirty days if no definite period is given (§ 3); different expressions which make a sort of lifelong Nazariteship compulsory, although the hair may be cut once in thirty days (§ 4); peculiar indefinite expressions used in connection with the vow (§§ 5-7). Chapter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yevamot
Yevamot (, "Brother's Widow", also pronounced Yevamos, or Yavmus) is a tractate of the Talmud that deals with, among other concepts, the laws of Yibbum (, loosely translated in English as levirate marriage), and, briefly, with conversion to Judaism. This tractate is the first in the order of Nashim (, "Women"). Yevamot, along with Eruvin and Niddah, is considered one of the three most difficult tractates in the Babylonian Talmud. A Hebrew mnemonic for the three is (''ani'', meaning "poverty"). Jacob Emden, ''Mitpachat Sefarim'' 4:174 Contents ''Yibbum'' is the Torah The Torah ( , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch () ... law () by which the brother of a man who died without children is allowed and expected to marry the widow. This law only applies to paternal brothers, i.e., br ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sotah (Talmud)
Sotah ( or , "strayer") is a tractate of the Talmud in Rabbinic Judaism. The tractate explains the ordeal of the bitter water, a trial by ordeal of a woman suspected of adultery, which is prescribed by the Book of Numbers in the Hebrew Bible (''Tanakh''). In most editions, this tractate is the fifth in the order of Nashim, and it is divided into nine chapters. The tractate exists in the Mishnah, Tosefta, and both the Babylonian and Jerusalem Talmud. ''Sotah'' is also the term used for the woman tried in this manner. Mishnah The '' mishnas'' (''mishnayot'') are devoted in the main to an exact definition of the rules of procedure in the case of a wife who was either actually or supposedly unfaithful. The mishnas discuss other rituals in which speech is a key component, such as ''egla arufa'', breaking the heifer's neck; '' Hakheil'', the Jewish King's septa-annual public Torah reading; and the Blessings and Curses of Mount Gerizim and Mount Ebal. Tosefta The Tosefta of Sota ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gittin (tractate)
Gittin (Hebrew: ) is a tractate of the Mishnah and the Talmud, and is part of the order of Nashim. The content of the tractate primarily deals with the legal provisions related to halakhic divorce, in particular, the laws relating to the ''Get'' (divorce document), although the tractate contains a number of other social provisions which are only vaguely related to that subject. The tractate also contains numerous historical references relating to the time of the Jewish-Roman wars-Roman war and the destruction of the Temple as well as the Jewish uprising. The laws of the divorce itself, including when a divorce is permitted or even required, are discussed in other tractates, namely Ketubot. The word ''get'' (Hebrew: ) is thought to be an Akkadian word and generally refers to a written document.The Recent Study of Hebrew: A Survey of the Literature with Selected Bibliography, Nahum M. Waldman, Eisenbrauns, 1989 See also * Get (divorce document) References External links ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ketubot (tractate)
Ketubot () is a tractate of the Mishnah and the Talmud in the order of Nashim. It deals with a variety of marital responsibilities, especially those intended for the marital contract, also named the ''ketubah''. Due to the wide breadth of subjects discussed in this tractate, Ketubot is often referred to as the ''Shas katan (the miniature Talmud)''. A ketubah (plural: ketubot) (in Hebrew: כְּתוּבָּה; plural: כְּתוּבּוׂת) is a special type of Jewish prenuptial agreement. It is considered an integral part of a traditional Jewish marriage, and describes the groom's rights and responsibilities towards the bride. Currently, the ketubah does not have a monetary value, however, it has legal value in Israel. " Broyde, Michael and Jonathan Reiss. Journal of Halacha and Contempora ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sotah (Talmud)
Sotah ( or , "strayer") is a tractate of the Talmud in Rabbinic Judaism. The tractate explains the ordeal of the bitter water, a trial by ordeal of a woman suspected of adultery, which is prescribed by the Book of Numbers in the Hebrew Bible (''Tanakh''). In most editions, this tractate is the fifth in the order of Nashim, and it is divided into nine chapters. The tractate exists in the Mishnah, Tosefta, and both the Babylonian and Jerusalem Talmud. ''Sotah'' is also the term used for the woman tried in this manner. Mishnah The '' mishnas'' (''mishnayot'') are devoted in the main to an exact definition of the rules of procedure in the case of a wife who was either actually or supposedly unfaithful. The mishnas discuss other rituals in which speech is a key component, such as ''egla arufa'', breaking the heifer's neck; '' Hakheil'', the Jewish King's septa-annual public Torah reading; and the Blessings and Curses of Mount Gerizim and Mount Ebal. Tosefta The Tosefta of Sota ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yibbum
''Yibbum'' (, ) is the form of levirate marriage found in Judaism. As specified by , the brother of a man who died without children is permitted and encouraged to marry the widow. However, if either of the parties refuses to go through with the marriage, both are required to go through a ceremony known as '' halizah'', involving a symbolic act of renunciation of their right to perform this marriage. Jewish law (''halakha'') has seen a gradual decline of ''yibbum'' in favor of ''halizah'', to the point where in most contemporary Jewish communities, and in Israel by mandate of the Chief Rabbinate, ''yibbum'' is prohibited. In the Hebrew Bible The Torah prohibits sexual relations by a man with his brother's wife, but ''yibbum'' is an exception to this rule. The surviving brother is given a choice to take his responsibility as a goel by fulfilling the yibbum obligation, or to perform '' halizah'', though the latter choice is described by the verse disfavorably. The brother who ag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gemara
The Gemara (also transliterated Gemarah, or in Yiddish Gemore) is an essential component of the Talmud, comprising a collection of rabbinical analyses and commentaries on the Mishnah and presented in 63 books. The term is derived from the Aramaic word and rooted in the Semitic word ג-מ-ר (gamar), which means "to finish" or "complete". Initially, the Gemara was transmitted orally and not permitted to be written down. However, after Judah the Prince compiled the Mishnah around 200 CE, rabbis from Babylonia and the Land of Israel extensively studied the work. Their discussions were eventually documented in a series of books, which would come to be known as the Gemara. The Gemara, when combined with the Mishnah, forms the full Talmud. There are two versions of the Gemara: the Babylonian Talmud (Talmud Bavli) and the Jerusalem Talmud (Talmud Yerushalmi). The Babylonian Talmud, compiled by scholars in Babylonia around 500 CE and primarily from the academies of Sura, Pumbedi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oral Torah
According to Rabbinic Judaism, the Oral Torah or Oral Law () are statutes and legal interpretations that were not recorded in the Five Books of Moses, the Written Torah (), and which are regarded by Orthodox Judaism, Orthodox Jews as prescriptive and given at the same time. This holistic Jewish code of conduct encompasses a wide swathe of rituals, worship practices, Godman and interpersonal relationships, from Kashrut, dietary laws to Sabbath and festival observance to marital relations, agricultural practices, and civil claims and damages. According to Rabbinic Jewish tradition, the Oral Torah was oral tradition, passed down orally in an unbroken chain from generation to generation until its contents were finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people. The major repositories of the Oral Torah are the ''Mishnah'', compiled between 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maimonides
Moses ben Maimon (1138–1204), commonly known as Maimonides (, ) and also referred to by the Hebrew acronym Rambam (), was a Sephardic rabbi and Jewish philosophy, philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. He was born on Passover eve 1138 or 1135, and lived in Córdoba, Spain, Córdoba in al-Andalus (now in Spain) within the Almoravid dynasty, Almoravid Empire until his family was expelled for refusing to convert to Islam. Later, he lived in Morocco and Egypt and worked as a rabbi, physician and philosopher. During his lifetime, most Jews greeted Maimonides' writings on Halakha, Jewish law and Jewish ethics, ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the History of the Jews in Egypt, Jewish community in Egypt, his writings also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
