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Names Of God
There are various names of God, many of which enumerate the various Quality (philosophy), qualities of a Supreme Being. The English word ''God (word), god'' (and its equivalent in other languages) is used by multiple religions as a noun to refer to different deities, or specifically to the Supreme Being, as denoted in English by the capitalized and uncapitalized terms ''God'' and ''deity, god''. Ancient cognate equivalents for the biblical Hebrew ''Elohim'', one of the most common Names of God in Judaism, names of God in the Bible, include Proto-Semitic language, proto-Semitic ''El (deity), El'', biblical Aramaic ''Names of God in Judaism#Elah, Elah'', and Arabic ''ilah''. The personal or proper name for God in many of these languages may either be distinguished from such property (philosophy), attributes, or homonymic. For example, in Judaism the tetragrammaton is sometimes related to the ancient Hebrew ''Names of God in Judaism#Ehyeh, ehyeh'' ("I Am that I Am, I will be"). It ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Property (philosophy)
In logic and philosophy (especially metaphysics), a property is a characteristic of an object; for example, a red object is said to have the property of redness. The property may be considered a form of object in its own right, able to possess other properties. A property, however, differs from individual objects in that it may be instantiated, and often in more than one object. It differs from the logical and mathematical concept of class by not having any concept of extensionality, and from the philosophical concept of class in that a property is considered to be distinct from the objects which possess it. Understanding how different individual entities (or particulars) can in some sense have some of the same properties is the basis of the problem of universals. Terms and usage A property is any member of a class of entities that are capable of being attributed to objects. Terms similar to ''property'' include ''predicable'', ''attribute'', ''quality'', ''feature'', ''chara ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prabhu
''Prabhu'' means ''master'' or ''prince'' in Sanskrit and many of the Indian languages; it is a name sometimes applied to God. Surname Prabhu is a surname among Gaud saraswat Brahmins, saraswat Brahmins and other Brahmins across the Konkan Coast in India, from Karnataka and Maharashtra to Goa. As a title "Prabhu" as a title is mainly found among Gaud saraswat Brahmins, Saraswat Brahmins, Karhade Brahmins and other Brahmins in Maharashtra, Karnataka and Goa. Prabhu was a title accorded to the representative of the main village of the ''taluka'' (district) committee. The Prabhus may have also occupied official posts in the central administration, without prejudice to their original posts which were hereditary. Traditionally, a Prabhu was a village chief, Ministers, Zamindars, administrators, landlord and as such a master to the many agricultural labourers that were needed to cultivate his lands. Notable people * Prabhu (actor), Indian actor and film producer * La ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khuda
Khuda (, ) or Khoda is the Persian word for God. Originally, it was used as a noun in reference to Ahura Mazda (the name of the God in Zoroastrianism). Iranian languages, Turkic languages, and many Indo-Aryan languages employ the word. Today, it is a word that is largely used in the non-Arabic Islamic world, with wide usage from its native country Iran, along with Afghanistan, Tajikistan, Uzbekistan, Turkmenistan, Kyrgyzstan, Kazakhstan, Turkey, Azerbaijan, Bangladesh and Pakistan. and some Muslim-majority areas of India, as well as Southern and Southwestern Russia. Etymology The term derives from Middle Iranian terms ''xvatay, xwadag'' meaning "lord", "ruler", "master", appearing in written form in Parthian ''kwdy'', in Middle Persian ''kwdy'', and in Sogdian ''kwdy''. It is the Middle Persian reflex of older Iranian forms such as Avestan ''xva-dhata-'' "self-defined; autocrat", an epithet of Ahura Mazda. The Kurdish term ''Xwedê'' (خودێ) and the Pashto term ''X ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Theology
Christian theology is the theology – the systematic study of the divine and religion – of Christianity, Christian belief and practice. It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rationality, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: * help them better understand Christian tenets * make comparative religion, comparisons between Christianity and other traditions * Christian apologetics, defend Christianity against objections and criticism * facilitate reforms in the Christian church * assist in the evangelism, propagation of Christianity * draw on the resources of the Christian tradition to address some present situation or perceived need * education in Christian philosophy, especially in Neoplatonism, Neoplatonic philosophyLouth, Andrew. The Origins of the Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecumenicalism
Ecumenism ( ; alternatively spelled oecumenism)also called interdenominationalism, or ecumenicalismis the concept and principle that Christians who belong to different Christian denominations should work together to develop closer relationships among their churches and promote Christian unity. The adjective ''ecumenical'' is thus applied to any non-denominational or inter-denominational initiative which encourages greater cooperation and union among Christian denominations and Church (congregation), churches. Ecumenical dialogue is a central feature of contemporary ecumenism. The fact that all Christians belonging to mainstream Christian denominations profess faith in Jesus in Christianity, Jesus, believe that the Bible is inspired by God, and receive baptism according to the Trinitarian formula is seen as being a basis for ecumenism and its goal of Christian unity. Ecumenists cite as the biblical grounds of striving for church unity, in which Jesus prays "That they all may be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monotheistic
Monotheism is the belief that one God is the only, or at least the dominant deity.F. L. Cross, Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism, a religious system in which the believer worships one god without denying that others may worship different gods with equal validity, and monolatry, monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by Julius Wellhausen. Monotheism characterizes the traditions of Abrahamic religions, Abrahamic religions such as Judaism, Samaritanism, Christi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sign (semiotics)
In semiotics, a sign is anything that communicates a meaning that is not the sign itself to the interpreter of the sign. The meaning can be intentional, as when a word is uttered with a specific meaning, or unintentional, as when a symptom is taken as a sign of a particular medical condition. Signs can communicate through any of the senses, visual, auditory, tactile, olfactory, or taste. Two major theories describe the way signs acquire the ability to transfer information. Both theories understand the defining property of the sign as a relation between a number of elements. In semiology, the tradition of semiotics developed by Ferdinand de Saussure (1857–1913), the sign relation is dyadic, consisting only of a form of the sign (the signifier) and its meaning (the signified). Saussure saw this relation as being essentially arbitrary (the principle of semiotic arbitrariness), motivated only by social convention. Saussure's theory has been particularly influential in the st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moses
In Abrahamic religions, Moses was the Hebrews, Hebrew prophet who led the Israelites out of slavery in the The Exodus, Exodus from ancient Egypt, Egypt. He is considered the most important Prophets in Judaism, prophet in Judaism and Samaritanism, and one of the most important prophets in Christianity, Prophets and messengers in Islam, Islam, the Manifestation of God (Baháʼí Faith)#Known messengers, Baháʼí Faith, and Table of prophets of Abrahamic religions, other Abrahamic religions. According to both the Bible and the Quran, God in Abrahamic religions, God dictated the Mosaic Law to Moses, which he Mosaic authorship, wrote down in the five books of the Torah. According to the Book of Exodus, Moses was born in a period when his people, the Israelites, who were an slavery, enslaved minority, were increasing in population; consequently, the Pharaohs in the Bible#In the Book of Exodus, Egyptian Pharaoh was worried that they might ally themselves with New Kingdom of Egypt, Eg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theophany
Theophany () is an encounter with a deity that manifests in an observable and tangible form.. It is often confused with other types of encounters with a deity, but these interactions are not considered theophanies unless the deity reveals itself in a visible form. Traditionally, the term "theophany" was used to refer to appearances of the gods in ancient Greek and Near Eastern religions. While the ''Iliad'' is the earliest source for descriptions of theophanies in classical antiquity, the first description appears in the ''Epic of Gilgamesh''. In numerous creation stories, a deity or deities speak with many kinds of animals, often prior to the formation of dry land on earth. Definition and etymology The term theophany derives from the Ancient Greek word (), meaning "appearance of a god", from ( ''theós'' "divinity", and (, "to show" or "to appear"). In classical usage, it referred to visible appearances of deities to humans, especially in mythological contexts. These co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yahweh
Yahweh was an Ancient Semitic religion, ancient Semitic deity of Weather god, weather and List of war deities, war in the History of the ancient Levant, ancient Levant, the national god of the kingdoms of Kingdom of Judah, Judah and Kingdom of Israel (Samaria), Israel, and the king of the gods, head of the Pantheon (religion), pantheon of the Polytheism, polytheistic Yahwism, Israelite religion. Although there is no clear consensus regarding the geographical origins of the deity, scholars generally hold that Yahweh was associated with Mount Seir, Seir, Edom, Desert of Paran, Paran, and Teman (Edom), Teman, and later with Canaan. The worship of the deity reaches back to at least the early Iron Age, and likely to the late Bronze Age, if not somewhat earlier. In the oldest Bible, biblical texts, Yahweh possesses attributes that were typically ascribed to deities of weather and war, fructifying the Land of Israel and leading a Heavenly host#Hebrew Bible, heavenly army against the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
I Am That I Am
"I Am that I Am" is a Bible translations into English, common English translation of the Hebrew language, Hebrew phrase (; )– also "I am who (I) am", "I will become what I choose to become", "I am what I am", "I will be what I will be", "I create what(ever) I create", or "I am the Existing One". Etymology () is the first of three responses given to Moses when he asks for God's name in the Book of Exodus.. The word () is the first person singular imperfective form of (), 'to be', and owing to the peculiarities of Hebrew grammar means 'I am' and 'I will be'. The meaning of the longer phrase is debated, and might be seen as a promise ('I will be with you') or as statement of incomparability ('I am without equal'). Biblical Hebrew did not distinguish between grammatical tenses. It instead had an Grammatical aspect, aspectual system in which the Perfect (grammar), perfect denoted any actions that have been completed, and imperfect denoted any actions that are not yet completed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
