|
Nakayama Shinnosuke
Nakayama Shinnosuke (中山 眞之亮, June 19, 1866 – December 31, 1914) was the first Shinbashira of Tenrikyo. He was the grandson of Nakayama Miki, the foundress of Tenrikyo. Biography According to Tenrikyo tradition, Nakayama Miki named Shinnosuke and designated him the Shinbashira while he was still in the womb. He was born to parents Kajimoto Sojiro and Haru in the second year of the Japanese era Keiō, on the seventh day of the fifth month, which corresponds to June 19, 1866 in the Gregorian calendar The Gregorian calendar is the calendar used in most parts of the world. It was introduced in October 1582 by Pope Gregory XIII as a modification of, and replacement for, the Julian calendar. The principal change was to space leap years dif .... Shinnosuke was raised in the Kajimoto household in Ichinomoto Village until 1880, when Shinnosuke began to reside at the Nakayama household. Shinnosuke was officially adopted into the Nakayama family on September 23, 1881, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinbashira (Tenrikyo)
In the Tenrikyo religion, the Shinbashira (真柱 "central pillar") refers to the "administrative and spiritual leader" of Tenrikyo Church Headquarters Tenrikyo Church Headquarters (''Tenrikyo Kyokai Honbu'' 天理教教会本部) is the main headquarters of the Tenrikyo religion, located in Tenri, Nara, Japan. This establishment is significant to followers because it is built around the '' .... The ''Constitution of Tenrikyo'' defines the position as "the one who governs Tenrikyo."''Constitution of Tenrikyo'', Article 8. The fourth and current Shinbashira is Nakayama Zenji (中山善司), who has held the office since April 26, 1998. References {{Tenrikyo bottom Tenrikyo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tenrikyo
is a Japanese new religion which is neither strictly monotheistic nor pantheistic, originating from the teachings of a 19th-century woman named Nakayama Miki, known to her followers as "Oyasama". Followers of Tenrikyo believe that God of Origin, God in Truth, known by several names including "Tsukihi," " Tenri-Ō-no-Mikoto" and "Oyagamisama (God the Parent)" revealed divine intent through Miki Nakayama as the Shrine of God and to a lesser extent the roles of the Honseki Izo Iburi and other leaders. Tenrikyo's worldly aim is to teach and promote the Joyous Life, which is cultivated through acts of charity and mindfulness called . The primary operations of Tenrikyo today are located at Tenrikyo Church Headquarters (Tenri, Nara, Japan), which supports 16,833 locally managed churches in Japan,Japanese Ministry of Education. ''Shuukyou Nenkan, Heisei 14-nen'' (宗教年鑑平成14年). 2002. the construction and maintenance of the and various community-focused organisations. It h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nakayama Miki
was a nineteenth-century Japanese farmer and religious leader. She is the primary figure of the Japanese new religion Tenrikyo. Followers, who refer to her as Oyasama (おやさま), believe that she was settled as the Shrine of Tsukihi from the moment she experienced a divine revelation in 1838 until her death in 1887. Upon her divine revelation, she gave away most of her family's possessions and dismantled the family's house, thereby entering a state of poverty. She began to attract followers, who believed that she was a living goddess who could heal people and bless expectant mothers with safe childbirth. To leave a record of her teachings, she composed the '' Ofudesaki'' and taught the lyrics, choreography and music of the Service, which have become Tenrikyo's scripture and liturgy respectively. She identified what she claimed to be the place where God created human beings and instructed her followers to mark the place with a pillar and perform the liturgy around it, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Era Name
The , also known as , is the first of the two elements that identify years in the Japanese era calendar scheme. The second element is a number which indicates the year number within the era (with the first year being ""), followed by the literal "" meaning "year". Era names originated in 140 BCE in China, during the reign of the Emperor Wu of Han. As elsewhere in East Asia, the use of era names was originally derived from Chinese imperial practice, although the Japanese system is independent of the Chinese, Korean, and Vietnamese era-naming systems. Unlike these other similar systems, Japanese era names are still in use. Government offices usually require era names and years for official papers. The five era names used since the end of the Edo period in 1868 can be abbreviated by taking the first letter of their romanized names. For example, S55 means Shōwa 55 (i.e. 1980), and H22 stands for Heisei 22 (2010). At 62 years and 2 weeks, Shōwa is the longest era to date. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keiō
was a after '' Genji'' and before '' Meiji''. The period spanned the years from May 1865 to October 1868. The reigning emperors were and . Change of era * May 1, 1865 (''Genji 2/Keiō 1, 7th day of the 4th month'') : The new era name of ''Keiō'' (meaning "Jubilant Answer") was created to mark the Kinmon Incident. The previous era ended and a new one commenced in ''Genji'' 2. Events of the ''Keiō'' era * 1866 (''Keiō 2''): '' Goryōkaku'' completed * August 29, 1866 (''Keiō 2, 20th day of the 7th month''): Shōgun Iemochi died at Osaka; and the bakufu petitioned that Hitotsubashi Yoshinobu should be appointed as his successor.Ponsonby-Fane, Richard. (1956). ''Kyoto: The Old Capital of Japan, 794-1869'', p. 326. * January 10, 1867 (''Keiō 2, 5th day of the 12th month''): Yoshinobu was appointed shōgun. * January 30, 1867 (''Keiō 2, 25th day of the 12th month''): Emperor Komei died. * February 13, 1867 (''Keiō 3, 9th day of the 1st month''): Mutsuhito ascended to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gregorian Calendar
The Gregorian calendar is the calendar used in most parts of the world. It was introduced in October 1582 by Pope Gregory XIII as a modification of, and replacement for, the Julian calendar. The principal change was to space leap years differently so as to make the average calendar year 365.2425 days long, more closely approximating the 365.2422-day 'tropical' or 'solar' year that is determined by the Earth's revolution around the Sun. The rule for leap years is: There were two reasons to establish the Gregorian calendar. First, the Julian calendar assumed incorrectly that the average solar year is exactly 365.25 days long, an overestimate of a little under one day per century, and thus has a leap year every four years without exception. The Gregorian reform shortened the average (calendar) year by 0.0075 days to stop the drift of the calendar with respect to the equinoxes.See Wikisource English translation of the (Latin) 1582 papal bull '' Inter gravissimas''. Second ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Life Of Oyasama
The Life of Oyasama, Foundress of Tenrikyo (稿本天理教教祖伝 ''Kōhon Tenrikyō Kyōso den''), or The Life of Oyasama, is the biography of Nakayama Miki published and authorized by Tenrikyo Church Headquarters. ''The Life of Oyasama'' is one of the supplemental texts (準原典 ''jun-genten'') to the Tenrikyo scriptures, along with '' The Doctrine of Tenrikyo'' and '' Anecdotes of Oyasama''. History Background Efforts to compile a biography of Nakayama Miki began not long after her death in 1887. An instruction recorded in the '' Osashizu,'' dated 13 October 1890, requested that the followers produce a record of Nakayama's life. In response to this request, Nakayama Shinnosuke, the first Shinbashira, supervised the composition of the script for the Besseki lectures, which was completed in 1896. Based on this script, Nakayama Shinnosuke wrote a biography dated 3 July 1898 (referred to as the ''katakana'' version) and another one around 1907 (the ''hiragana'' version). Nakaya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tenrikyō Dōyūsha
Tenrikyo Doyusha (天理教道友社 ''Tenrikyō Dōyūsha'') is the official publisher of Tenrikyo Church Headquarters, disseminating news, information, and doctrinal materials related to Tenrikyo. History Tenrikyo Doyusha was founded on August 4, 1891, following a direction from spiritual leader Iburi Izō was the second spiritual leader, ''Honseki'', of Tenrikyo after the death of Nakayama Miki (Oyasama) in 1887, while Oyasama's son Shinnosuke became the administrative leader, the ''Shinbashira''. Having received the "grant of speech" from Oyasama ... requesting that "a periodical should be published under the auspices of the Tenrikyo Church." The periodical ''Michi no tomo'' (みちのとも "Friends of the Path") was first published in December 28 of the same year. During the Meiji and Taisho periods, ''Michi no tomo'' was the only periodical issued by Tenrikyo Doyusha. On November 18, 1930, the first issue of ''Tenri Jiho'' (天理時報 "Tenri Times") was published b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
