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Nagual
In Mesoamerican folk religion, a nagual (pronounced a'wal is a human being who has the power to shapeshift into their tonal animal counterpart. Nagualism is tied to the belief one can access power and spiritual insight by connecting with the tonal animal within. Etymology The word ''nagual'' derives from the Nahuatl word ''nāhualli'' , an indigenous religious practitioner, identified by the Spanish as a 'magician'. In English, the word is often translated as "transforming witch," but translations without negative connotations include "transforming trickster" or " shape shifter." Beliefs Naguals use their powers for good or evil according to their personality. The general concept of nagualism is pan-Mesoamerican. Nagualism is linked with pre-Columbian shamanistic practices through Pre-classic Olmec and Toltec depictions that are interpreted as human beings transforming themselves into animals. The system is linked with the Mesoamerican calendrical system, used for d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tonal (mythology)
Tonal is a concept within the study of Mesoamerican religion, myth, folklore and anthropology. It is a belief found in many indigenous Mesoamerican cultures that a person upon being born acquires a close spiritual link to an animal, a link that lasts throughout the lives of both creatures. The person shows signs of whatever the animal's situation to include scratches and bruises if the animals get in fights, or illness if the animal is ill. It is in this way similar to the concept of Totem. Etymology The word comes from the Nahuatl word ''tonalli'', meaning "day" or "daysign". In the Aztec belief system the day of a person's birth calculated in the Tonalpohualli would determine the nature of the person – each day was associated with an animal which could have a strong or weak aspect. The person born on the day of for example "the dog" would then have the strong or weak aspect of the dog. In Nahuatl the word Tonalli was used to refer both to a day and to the animal related to tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Werewolves
In folklore, a werewolf (), or occasionally lycanthrope (; ; uk, Вовкулака, Vovkulaka), is an individual that can shapeshift into a wolf (or, especially in modern film, a therianthropic hybrid wolf-like creature), either purposely or after being placed under a curse or affliction (often a bite or the occasional scratch from another werewolf) with the transformations occurring on the night of a full moon. Early sources for belief in this ability or affliction, called lycanthropy (), are Petronius (27–66) and Gervase of Tilbury (1150–1228). The werewolf is a widespread concept in European folklore, existing in many variants, which are related by a common development of a Christian interpretation of underlying European folklore developed during the medieval period. From the early modern period, werewolf beliefs also spread to the New World with colonialism. Belief in werewolves developed in parallel to the belief in witches, in the course of the Late Middle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Familiar Spirit
In European folklore of the medieval and early modern periods, familiars (sometimes referred to as familiar spirits) were believed to be supernatural entities that would assist witches and cunning folk in their practice of magic. According to records of the time, those alleging to have had contact with familiar spirits reported that they could manifest as numerous forms, usually as an animal, but sometimes as a human or humanoid figure, and were described as "clearly defined, three-dimensional... forms, vivid with colour and animated with movement and sound", as opposed to descriptions of ghosts with their "smoky, undefined form . When they served witches, they were often thought to be malevolent, but when working for cunning folk they were often considered benevolent (although there was some ambiguity in both cases). The former were often categorized as demons, while the latter were more commonly thought of and described as fairies. The main purpose of familiars was to serv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jakaltek People
The Jakaltek people are a Mayan people of Guatemala. They have lived in the foothills of the Cuchumatán Mountains in the Department of Huehuetenango in northwestern Guatemala since pre-Columbian times, centered on the town of Jacaltenango. Location and history Located on a plateau overlooking Mexico, Jacaltenango is 1,437 m above sea level and its surrounding villages are located at both higher and lower elevations. The town of Jacaltenango is a governmental, religious, and market center of the region. In the Jakaltek language the town of Jacaltenango is called "Xajlaj", or “place of the big white rock slabs.” For many years, this area was physically and culturally the most remote from Spanish centers in the country. The 72-km trip from Huehuetenango, the capital of the department, was a two-day walk. Since 1974, when an unpaved road was built from the Pan-American Highway to Jacaltenango, it has been a five-hour bus ride from Huehuetenango to Jacaltenango. Ele ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mixe People
The Mixe (Spanish ' or rarely ' ) are an indigenous people of Mexico inhabiting the eastern highlands of the state of Oaxaca. They speak the Mixe languages, which are classified in the Mixe–Zoque family, and are more culturally conservative than other indigenous groups of the region, maintaining their language to this day. A population figure of 90,000 speakers of Mixe were estimated by SIL international in 1993. The Mixe name for themselves is ''ayuujkjä'äy'' meaning "people who speak the mountain language" The word "Mixe" itself is probably derived from the Nahuatl word for cloud: ''mīxtli''. Geography The region where the Mixe live is known as the Sierra Mixe and is located north east of the city of Oaxaca, bordering on the Valley of Oaxaca to the southwest, the lowlands of Tehuantepec to the east, and the highlands of Choapam and the state of Veracruz to the north. The rugged and remote area is part the Sierra Madre de Oaxaca. The western Mixe live in a mountainous temper ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daniel Garrison Brinton
Daniel Garrison Brinton (May 13, 1837July 31, 1899) was an American surgeon, historian, archaeologist and ethnologist. Biography Brinton was born in Thornbury Township, Chester County, Pennsylvania. After graduating from Yale University in 1858, Brinton studied at Jefferson Medical College for two years and spent the next year travelling in Europe. He continued his studies at Paris and Heidelberg. From 1862 to 1865, during the American Civil War, he was a surgeon in the Union army, acting during 1864–1865 as surgeon-in-charge of the U.S. Army general hospital at Quincy, Illinois. Brinton was sun-stroked at Missionary Ridge ( Third Battle of Chattanooga) and was never again able to travel in very hot weathers. This handicap affected his career as an ethnologist. After the war, Brinton practiced medicine in West Chester, Pennsylvania for several years; was the editor of a weekly periodical, the Medical and Surgical Reporter, in Philadelphia from 1874 to 1887; became profe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tezcatlipoca
Tezcatlipoca (; nci, Tēzcatl ihpōca ) was a central deity in Aztec religion, and his main festival was the Toxcatl ceremony celebrated in the month of May. One of the four sons of Ometecuhtli and Omecihuatl, the God of providence, he is associated with a wide range of concepts, including the night sky, the night winds, hurricanes, the north, the earth, obsidian, hostility, discord, rulership, divination, temptation, jaguars, sorcery, beauty, war, and conflict. His name in the Nahuatl language is often translated as "Smoking Mirror" and alludes to his connection to obsidian, the material from which mirrors were made in Mesoamerica and which were used for shamanic rituals and prophecy. Another talisman related to Tezcatlipoca was a disc worn as a chest pectoral. This talisman was carved out of abalone shell and depicted on the chest of both Huitzilopochtli and Tezcatlipoca in codex illustrations. He had many epithets which alluded to different aspects of his deity: Titlacau ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shapeshift
In mythology, folklore and speculative fiction, shape-shifting is the ability to physically transform oneself through an inherently superhuman ability, divine intervention, demonic manipulation, sorcery, spells or having inherited the ability. The idea of shape-shifting is in the oldest forms of totemism and shamanism, as well as the oldest existent literature and epic poems such as the ''Epic of Gilgamesh'' and the ''Iliad''. The concept remains a common literary device in modern fantasy, children's literature and popular culture. Folklore and mythology Popular shape-shifting creatures in folklore are werewolves and vampires (mostly of European, Canadian, and Native American/early American origin), ichchadhari naag and ichchadhari naagin (shape-shifting cobras) of India, the huli jing of East Asia (including the Japanese '' kitsune'' and Korean '' kumiho''), and the gods, goddesses, and demons and demonesses like succubus and incubus and other numerous mythol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shape Shifter
In mythology, folklore and speculative fiction, shape-shifting is the ability to physically transform oneself through an inherently superhuman ability, divine intervention, demonic manipulation, sorcery, spells or having inherited the ability. The idea of shape-shifting is in the oldest forms of totemism and shamanism, as well as the oldest existent literature and epic poems such as the ''Epic of Gilgamesh'' and the ''Iliad''. The concept remains a common literary device in modern fantasy, children's literature and popular culture. Folklore and mythology Popular shape-shifting creatures in folklore are werewolves and vampires (mostly of European, Canadian, and Native American/early American origin), ichchadhari naag and ichchadhari naagin (shape-shifting cobras) of India, the huli jing of East Asia (including the Japanese ''kitsune'' and Korean ''kumiho''), and the gods, goddesses, and demons and demonesses like succubus and incubus and other numerous mythologie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nahua Peoples
The Nahuas () are a group of the indigenous people of Mexico, El Salvador, Guatemala, Honduras, and Nicaragua. They comprise the largest indigenous group in Mexico and second largest in El Salvador. The Mexica (Aztecs) were of Nahua ethnicity, and the Toltecs are often thought to have been as well, though in the pre-Columbian period Nahuas were subdivided into many groups that did not necessarily share a common identity. Their Nahuan languages, or Nahuatl, consist of many variants, several of which are mutually unintelligible. About 1.5 million Nahuas speak Nahuatl and another million speak only Spanish. Fewer than 1,000 native speakers of Nahuatl remain in El Salvador. It is suggested that the Nahua peoples originated near Aridoamerica, in regions of the present day Mexican states of Durango and Nayarit or the Bajío region. They split off from the other Uto-Aztecan speaking peoples and migrated into central Mexico around 500 CE. The Nahua then settled in and around the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pre-Columbian
In the history of the Americas, the pre-Columbian era spans from the original settlement of North and South America in the Upper Paleolithic period through European colonization, which began with Christopher Columbus's voyage of 1492. Usually, the era covers the history of Indigenous cultures until significant influence by Europeans. This may have occurred decades or even centuries after Columbus for certain cultures. Many pre-Columbian civilizations were marked by permanent settlements, cities, agriculture, civic and monumental architecture, major earthworks, and complex societal hierarchies. Some of these civilizations had long faded by the time of the first permanent European colonies (c. late 16th–early 17th centuries), and are known only through archaeological investigations and oral history. Other civilizations were contemporary with the colonial period and were described in European historical accounts of the time. A few, such as the Maya civilization, had their own ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
