Máni Svavarsson
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Máni Svavarsson
Máni (Old Norse: ; "Moon"Orchard (1997:109).) is the Moon personified in Germanic mythology. Máni, personified, is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. Both sources state that he is the brother of the personified sun, Sól, and the son of Mundilfari, while the ''Prose Edda'' adds that he is followed by the children Hjúki and Bil through the heavens. As a proper noun, Máni appears throughout Old Norse literature. Scholars have proposed theories about Máni's potential connection to the Northern European notion of the Man in the Moon, and a potentially otherwise unattested story regarding Máni through skaldic kennings. Attestations ''Poetic Edda'' In the poem ''Völuspá'' Odin recounts the history of the universe and foretells the future. In doing so, he recounts the early days of the universe: In stanza 23 of the poem ''Vafþrúðnismál ...
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Benjamin Thorpe
Benjamin Thorpe (1782 – 19 July 1870) was an English scholar of Old English language, Anglo-Saxon literature. Biography In the early 1820s he worked as a banker in the House of Rothschild, in Paris. There he met Thomas Hodgkin, who treated him for tuberculosis. After studying for four years at Copenhagen University, under the Danish philologist Rasmus Christian Rask, Thorpe returned to England in 1830. In a few years he established a reputation as an Anglo-Saxon scholar. In recognition of unremunerative work, Thorpe was granted a civil list pension of £160 in 1835, and on 17 June 1841 this was increased to £200 per annum. He was a Fellow of the Society of Antiquaries of London, a member of the Royal Academy of Sciences at Munich, and of the Society of Netherlandish Literature at Leyden He died at Chiswick in July 1870. Bibliography In 1830 Thorpe brought out at Copenhagen an English version of Rask's ''Anglo-Saxon Grammar'' (a second edition of this appeared at London). ...
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Norse Dwarves
A dwarf () is a type of supernatural being in Germanic folklore. Accounts of dwarfs vary significantly throughout history. They are commonly, but not exclusively, presented as living in mountains or stones and being skilled craftsmen. In early literary sources, only males are explicitly referred to as dwarfs. However, they are described as having sisters and daughters, while male and female dwarfs feature in later saga literature and folklore. Dwarfs are sometimes described as short; however, scholars have noted that this is neither explicit nor relevant to their roles in the earliest sources. Dwarfs continue to feature in modern popular culture, such as in the works of J. R. R. Tolkien and Terry Pratchett, where they are often, but not exclusively, presented as distinct from elves. Etymology and meaning Etymology The modern English noun ''dwarf'' descends from . It has a variety of Cognate, cognates in other Germanic languages, including Old Norse ''dvergr'', Old Frisian ''dw ...
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Thor
Thor (from ) is a prominent list of thunder gods, god in Germanic paganism. In Norse mythology, he is a hammer-wielding æsir, god associated with lightning, thunder, storms, sacred trees and groves in Germanic paganism and mythology, sacred groves and trees, Physical strength, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse , the deity occurs in Old English as , in Old Frisian as ', in Old Saxon as ', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym , meaning 'Thunder'. Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman Empire, Roman occupation of regions of , to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, , were worn and Norse paganism, Norse pagan personal names containing the name of the god bear witness ...
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Alvíssmál
Alvíssmál (Old Norse: 'The Song of All-wise' or 'The Words of All-wise') is a poem collected in the ''Poetic Edda'', probably dating to the 12th century, that describes how the god Thor outwits a dwarf called Alvíss ("All-Wise") who seeks to marry his daughter. Plot Alvíss comes to Thor to claim Thor's daughter as his bride, saying that she had been promised to him earlier. Thor refuses as he had not been at home at the time, then tells Alvíss that he may take the young woman if he can correctly answer all of Thor's questions. The dwarf's replies act as an exhaustive list of the sentient mythological entities among men, Æsir, Vanir, jötnar, dwarfs, and elves. For example, the heavens have the following names, according to Alvíss: Ultimately, Thor confesses he was asking the questions to gain some time for the sun to rise and turn the dwarf into stone. Dating It is not known when Alvíssmál was created; analysis of its contents can point to multiple periods depending ...
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Hati Hróðvitnisson
In Norse mythology, Hati Hróðvitnisson (first name meaning "He Who Hates", or "Enemy"Byock, Jesse. (Trans.) ''The Prose Edda'', page 164. (2006) Penguin Classics ) is a warg; a wolf that, according to Snorri Sturluson's ''Prose Edda'', chases Máni, the Moon, across the night sky, just as the wolf Sköll chases Sól, the Sun, during the day, until the time of Ragnarök, when they will swallow these heavenly bodies. Snorri also gives another name for a wolf who swallows the Moon, Mánagarmr (, "Moon-Hound", or "Moon's Dog"). Hati's patronymic ''Hróðvitnisson'', attested in both the Eddic poem " Grímnismál" and the '' Gylfaginning'' section of the ''Prose Edda'', indicates that he is the son of Fenrir, for whom Hróðvitnir ("Famous Wolf") is an alternate name. According to Snorri, Hati's mother is the giantess, not named but mentioned in the Eddic poem "Völuspá", who dwells to the east of Midgard in the forest of Járnviðr ("Ironwood") and "fosters Fenrir's kin". S ...
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Sköll
In Norse mythology, Sköll (Old Norse: , "Treachery"Orchard (1997:150). or "Mockery"Simek (2007:292)) is a wolf that, according to Snorri Sturluson's ''Prose Edda'', chases the Sun (personified as a goddess, Sól) riding her chariot across the sky. Hati Hróðvitnisson chases the Moon (personified, as Máni) during the night. Skӧll and Hati are the sons of the wolf Fenrir, and an unnamed giantess. It is foretold the wolves will chase the Sun and Moon across the skies until Ragnarök In Norse mythology, (also Ragnarok; or ; ) is a foretold series of impending events, including a great battle in which numerous great Norse mythological figures will perish (including the Æsir, gods Odin, Thor, Týr, Freyr, Heimdall, a ..., at which point the wolves catch up and devour the celestial beings. In Snorri Sturluson's ''Prose Edda'', the mention of Sköll appears when describing the story of Sol, who drives the chariot of the Sun in Norse Mythology. The wolf is seen cha ...
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Grímnismál
''Grímnismál'' (Old Norse: ; 'The Lay of Grímnir') is one of the mythological poems of the '' Poetic Edda''. It is preserved in the Codex Regius manuscript and the AM 748 I 4to fragment. It is spoken through the voice of ''Grímnir'', one of the many guises of the god Odin. The very name suggests guise, or mask or hood. Through an error, King Geirröth tortured Odin-as-Grímnir, a fatal mistake, since Odin caused him to fall upon his own sword. The poem is written mostly in the ljóðaháttr metre, typical for wisdom verse. Structure and history The work starts out with a lengthy prose section describing the circumstances leading up to Grímnir's monologue. The monologue itself comprises 54 stanzas of poetic verse describing the worlds and Odin's many guises. The third and last part of the poem is also prose, a brief description of Geirröth's demise, his son's ascension, and Odin's disappearance. The prose sections were most likely not part of the original oral versi ...
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Mundilferi
In Norse mythology Mundilfari (Old Norse: ; rendered variously ''Mundilfari'', ''Mundilföri'' and ''Mundilfœri'') (Old Norse, possibly "the one moving according to particular times"Simek (2007:222).) is the father of Sól, goddess associated with the Sun, and Máni, associated with the Moon. Mundilfari is attested in the ''Poetic Edda'' poem '' Vafþrúðnismál'' stanza 23, and in chapter 11 of the ''Prose Edda'' book ''Gylfaginning''. Etymology The name appears in various forms in attestations for the figure, some of them significantly different, and various theories have been proposed for the name. John Lindow states that if the first element, ''mundil-'' is related to ''mund'', meaning "period of time," then the name may be a kenning for the Moon,Lindow (2001:233). as Rudolf Simek theorizes. See also *Hyperion (Titan) * World Mill Notes References * Lindow, John (2001). Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs'. Oxford University Press ...
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Vafþrúðnir
Vafþrúðnir (Old Norse "mighty weaver"Orchard (1997:170).) is a wise jötunn in Norse mythology. His name comes from ''Vaf'', which means weave or entangle, and ''thrudnir'', which means strong or mighty. Some interpret it to mean "mighty in riddles".Paul Du Chaillu, Du Chaillu, P. B. (1889). It may be anglicized Vafthruthnir or Vafthrudnir. In the Poetic Edda poem ''Vafþrúðnismál'', Vafþrúðnir acts as (the disguised) Odin's host and opponent in a deadly battle of wits that results in Vafþrúðnir's defeat. Characterization A small portion of Poetic Edda provides some context and description of Vafthrudnir. While contemplating his visit to the giant, Odin's wife Frigg offers a warning for him to be wary of this particular giant because, "Amid all the giants an equal in might, To Vafthruthnir know I none."s:Poetic Edda/Vafþrúðnismál, Vafþrúðnismál, tr. Henry Adams Bellows (businessman), Henry Adams Bellows, at Wikisource At this point however Odin has already insi ...
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Jötunn
A (also jotun; plural ; in the normalised scholarly spelling of Old Norse, ; or, in Old English, , plural ) is a type of being in Germanic mythology. In Norse mythology, are often contrasted with gods (the Æsir and Vanir) and with other non-human figures, such as dwarf (mythology), dwarfs and elf, elves, although the groupings are not always mutually exclusive. The entities included in the category are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse records, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential over time. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some transl ...
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List Of Names Of Odin
Odin (Old Norse Óðinn) is a widely attested god in Germanic mythology. The god is referred to by numerous names and kenningar, particularly in the Old Norse record. List In Old English, Odin was known as ; in Old Saxon, as ; and in Old High German, as or . See also *List of names of Thor The Germanic god Thor (Old Norse: Þórr) is referred to by many names in Old Norse poetry and literature Literature is any collection of Writing, written work, but it is also used more narrowly for writings specifically considered to be ... * List of names of Freyr * List of kennings * Mercurius Cimbrianus * Names of God in Old English poetry * Godan and Wodan References * * * * Notes Further reading * External linksMyNDIR (My Norse Digital Image Repository)Illustrations of Bǫlverkr from manuscripts and early print books. {{DEFAULTSORT:List Of Names Of Odin Odin, names of ...
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