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Myrrhbearers
In Eastern Orthodox Church, Eastern Orthodox Christian tradition the Myrrhbearers (; ; ; ; ) are the individuals mentioned in the New Testament who were directly involved in the burial or who discovered the empty tomb following the resurrection of Jesus. The term traditionally refers to the women who came with myrrh to the Holy Sepulchre, tomb of Christ early in the morning to find it empty. Also included are Joseph of Arimathea and Nicodemus, who took the body of Jesus down from the cross, anointed it with myrrh and aloes, wrapped it in clean linen, and placed it in a new tomb. In Western Christianity, the women at the tomb, the Three Marys or other variants are the terms normally used. Narrative and tradition The women followed Jesus during his earthly ministry in Galilee, providing for him and his followers out of their own means. They remained faithful to him even during the most dangerous time of his arrest and execution, and not only stood by the cross, but accompanied him ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Of Arimathea
Joseph of Arimathea () is a Biblical figure who assumed responsibility for the burial of Jesus after Crucifixion of Jesus, his crucifixion. Three of the four Biblical Canon, canonical Gospels identify him as a member of the Sanhedrin, while the Gospel of Matthew identifies him as a rich disciple of Jesus. The historical location of Arimathea is uncertain, although it has been identified with several towns. A number of stories about him developed during the Middle Ages. Gospel narratives Matthew 27 describes him simply as a rich man and disciple of Jesus, but according to Mark 15, Joseph of Arimathea was "a respected member of the Sanhedrin, council, who was also himself looking for the kingdom of God". Luke 23 adds that he "had not consented to their decision and action". According to John 19, upon hearing of Crucifixion of Jesus, Jesus' death, this secret Disciple (Christianity), disciple of Jesus "asked Pontius Pilate, Pilate that he might take away the body of Jesus, and Pila ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beli Andjeo2
Beli may refer to: People * Beli ap Rhun (c. 580–c. 599), king of Gwynedd * Beli I of Alt Clut (perhaps died ''c''. 627), Brittonic king * Beli II of Alt Clut (died ''c''. died 722), Brittonic king * Ljubiša Preletačević Beli (born 1991), Serbian political activist and satirical presidential candidate Mythology * Beli (jötunn), a jötunn killed by Freyr in Norse mythology * Beli Mawr, a Welsh ancestor deity * Beli (or Bele), king of Sogn, from the Norse myth Frithiof's Saga Other uses * '' Aegle marmelos'' or bael, a fruit-bearing plant common in South and South East Asia * Beli, Croatia, a town on the Croatian island of Cres, named ''Caisole'' in Italian * Beli, Kočani, a village in Kočani Municipality, Republic of North Macedonia * Beli, Lucknow, a village in Uttar Pradesh, India * Beli language Beli is a Torricelli language of Papua New Guinea. It is also known as ''Akuwagel, Makarim, Mukili''. It is spoken in Mukili (), Makapim (), and other vill ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; , , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazi Hebrew, Ashkenazim, is Judaism's day of rest on the seventh day of the seven-day week, week—i.e., Friday prayer, Friday–Saturday. On this day, religious Jews remember the biblical stories describing the Genesis creation narrative, creation of the heaven and earth in six days and the redemption from slavery and the Exodus from Egypt. Since the Hebrew calendar, Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from 39 Melachot, work activities, often with shomer Shabbat, great rigor, and engaging in restful activities to honor the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abraham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apocryphal
Apocrypha () are biblical or related writings not forming part of the accepted canon of scripture, some of which might be of doubtful authorship or authenticity. In Christianity, the word ''apocryphal'' (ἀπόκρυφος) was first applied to writings that were to be read privately rather than in the public context of church services. Apocrypha were edifying Christian works that were not always initially included as Biblical canon, canonical scripture. The adjective "apocryphal", meaning of doubtful authenticity, mythical, fictional, is recorded from the late 16th century, then taking on the popular meaning of "false," "spurious," "bad," or "heretical." It may be used for any book which might have scriptural claims but which does not appear in the canon accepted by the author. A related term for non-canonical apocryphal texts whose authorship seems incorrect is pseudepigrapha, a term that means "false attribution". In Christianity, the name "biblical apocrypha, the Apocrypha" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feast Of Tabernacles
Sukkot, also known as the Feast of Tabernacles or Feast of Booths, is a Torah-commanded Jewish holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei. It is one of the Three Pilgrimage Festivals on which Israelites were commanded to make a pilgrimage to the Temple in Jerusalem. Biblically an autumn harvest festival and a commemoration of the Exodus from Egypt, Sukkot's modern observance is characterized by festive meals in a sukkah, a temporary wood-covered hut. The names used in the Torah are "Festival of Ingathering" (or "Harvest Festival", ) and "Festival of Booths" (). This corresponds to the double significance of Sukkot. The one mentioned in the Book of Exodus is agricultural in nature—"Festival of Ingathering at the year's end" ()—and marks the end of the harvest time and thus of the agricultural year in the Land of Israel. The more elaborate religious significance from the Book of Leviticus is that of commemorating the Exodus and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
613 Mitzvot
According to Jewish tradition, the Torah contains 613 commandments (). Although the number 613 is mentioned in the Talmud, its real significance increased in later medieval rabbinic literature, including many works listing or arranged by the . The most famous of these was an enumeration of the 613 commandments by Maimonides. While the total number of commandments is 613, no individual can perform all of them. Many can only be observed at the Temple in Jerusalem, which no longer stands. According to one standard reckoning, there are 77 positive and 194 negative commandments that can be observed today, of which there are 26 commandments that apply only within the Land of Israel. In addition, some commandments only apply to certain categories of Jews: some are only observed by '' kohanim'', and others only by men or by women. Symbolism of 613 Rav Hamnuna sourced the count of 613 in the verse ("Moses commanded us the Torah..."). The Talmud notes that the Hebrew numerical value ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John () is the fourth of the New Testament's four canonical Gospels. It contains a highly schematic account of the ministry of Jesus, with seven "Book of Signs, signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am (biblical term), I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Thomas the Apostle, Thomas's proclamation of the risen Jesus as "my Lord and my God". The penultimate chapter's concluding verse set out its purpose, John 20:31, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as the source o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pharisee
The Pharisees (; ) were a Jews, Jewish social movement and school of thought in the Levant during the time of Second Temple Judaism. Following the Siege of Jerusalem (AD 70), destruction of the Second Temple in 70 AD, Pharisaic beliefs became the foundational, liturgical, and ritualistic basis for Rabbinic Judaism. Although the group no longer exists, their traditions are of great importance for the manifold Jewish religious movements. Conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts amongst Jews (exacerbated by the Roman conquest). One conflict was cultural, between those who favored Hellenization (the Sadducees) and those who resisted it (the Pharisees). Another was juridical-religious, between those who emphasized the importance of the Second Temple, Temple with its Cult (religious practice), rites and services, and those who emphasized the importance of other Mosaic Laws. A specifically relig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms kingdom of God and kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form Kingdom of Heaven (Gospel of Matthew), "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the Christ the King, kingship of Christ over all creation. The phrase "Kingdom of heaven" appears in Matthew's gospel due primarily to Jewish sensibilities about uttering the "name" (God). Jesus did not teach the kingdom of God ''per se'' so much as the ''return'' of that kingdom. The notion of God's kingdom (as it had been under Moses) returning became an agitation in Roman Palestin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament Greek
The New Testament was written in a form of Koine Greek, which was the common language of the Eastern Mediterranean from the conquests of Alexander the Great (335–323 BC) until the evolution of Byzantine Greek (c. 600). Hellenistic Judaism The New Testament gospels and epistles were only part of a Hellenist Jewish culture in the Roman Empire, where Alexandria had a larger Jewish population than Jerusalem, and more Jews spoke Greek than Hebrew. Other Hellenistic Jewish writings include those of Jason of Cyrene, Josephus, Philo, Demetrius the chronographer, Eupolemus, Pseudo-Eupolemus, Artapanus of Alexandria, Cleodemus Malchus, Aristeas, Pseudo-Hecataeus, Thallus, and Justus of Tiberias, Pseudo-Philo, many Old Testament Pseudepigrapha and the Septuagint translation of the Hebrew Bible itself. Koine Greek Whereas the Classical Greek city states used different dialects of Greek, a common standard, called Koine ( "common"), developed gradually in the 4th and 3rd centur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin
The Sanhedrin (Hebrew and Middle Aramaic , a loanword from , 'assembly,' 'sitting together,' hence ' assembly' or 'council') was a Jewish legislative and judicial assembly of either 23 or 70 elders, existing at both a local and central level in the ancient Land of Israel. There were two classes of Rabbinite courts called sanhedrins: Greater and Lesser. A lesser Sanhedrin of 23 judges was appointed to sit as a tribunal in each city. There was only one Great Sanhedrin of 70 judges, which, among other roles, acted as a supreme court, taking appeals from cases that lesser courts decided. In general usage, ''the Sanhedrin'' without qualifier usually refers to the Great Sanhedrin, which was presided over by the Nasi, who functioned as its head or representing president, and was a member of the court; the Av Beit Din or the chief of the court, who was second to the Nasi and 69 general members. In the Second Temple period, the Great Sanhedrin met in the Temple in Jerusalem, in a bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arimathea
Arimathea or Arimathaea () or Harimathaea or Harimathea (, ''Harimathaía'') was a purported city of Judea. It was the reported home of Joseph of Arimathea, who appears in all four canonical Gospel accounts of the Passion of Jesus for having donated his new tomb outside Jerusalem to receive the body of Jesus (see Matt. 27:57–59; Mark 15:42–45; Luke 23:50–53; John 19:38–40). There is no external evidence for the existence of Arimathea, and some scholars suggest that it may have been a literary device used in the Gospel narrative. Identification Roman era The Christian apologist and historian Eusebius of Caesarea, in his '' Onomasticon'' (144:28–29), identified it with Ramathaim-Zophim and wrote that it was near Diospolis (now Lod). Ramathaim-Zophim was a town in Ephraim, the birthplace of Samuel, where David came to him (1 Samuel 1). He briefly describes it as follows: "Armthem Seipha (Sofim). City of Elcana and Samuel. It is situated (in the region of Thamna) near Dios ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
