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Mwei Ma-Gu-Thauk
Thiri Yaza Dewi Mwei Ma-Gu-Thauk (, ) was a principal queen of King Binnya U of Hanthawaddy. She was the mother of Prince Baw Ngan-Mohn, the heir-apparent during the late reign of Binnya U. Brief According to the chronicle ''Razadarit Ayedawbon'', she was a commoner village girl from the village of Byat-Laing, north of then capital Martaban (Mottama). One day, Binnya U was returning from an elephant hunting trip, and stopped by at Byat-Laing, and saw her. Taken by her beauty, the king made her his concubine. Her Mon language name Mwei Ma-Gu-Thauk (or Hla Hteik-Khaung in Burmese) means "Epitome of Beauty".Pan Hla 2005: 44 The king was extremely fond of her. She later became a queen with the title of Thiri Yaza Dewi.Pan Hla 2005: 45, 47Her full title per ''Razadarit Ayedawbon'' (Pan Hla 2005: 62) was Thiri Yaza Dewi although she is usually referred to as Yaza Dewi elsewhere in the chronicle. She bore a son, Baw Ngan-Mohn Baw Ngan-Mohn (, ; also known as Baw Khon-Hmaing (ဘ� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Burmese Consorts
This is a list of the queen consorts of the major kingdoms that existed in present-day Myanmar. Those with the rank of '' Nan Mibaya '' (senior queens) are listed. Primer Rankings of consorts Prior to the Konbaung dynasty, Konbaung period (1752–1885), the consorts of the List of Burmese monarchs, Burmese monarchs were organized in three general tiers: ''Nan Mibaya'' (နန်းမိဖုရား, lit. "Queen of the Palace", senior queen), ''Mibaya (Nge)'' (မိဖုရား (ငယ်), "(Junior) Queen"), and ''Ko-lok-taw'' (ကိုယ်လုပ်တော်, concubine).(Than Tun 1964: 129): The Pagan Kingdom, Pagan period (849–1297) term for ''Nan Mibaya'' was ''Pyinthe'' (ပြင်သည်), and the term ''Usaukpan'' (ဦးဆောက်ပန်း) also meant the chief queen. (Harvey 1925: 327): ''Usaukpan'' was an Old Burmese direct translation of Pali ''Vatamsaka'', an artificial flower of silver or gold used as a hair ornament. Starting in the l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Binnya U
Binnya U (, , ; also known as Hsinbyushin; 1323–1384) was king of Martaban–Hanthawaddy from 1348 to 1384. His reign was marked by several internal rebellions and external conflicts. He survived the initial rebellions and an invasion by Lan Na by 1353. But from 1364 onwards, his effective rule covered only the Pegu province, albeit the most strategic and powerful of the kingdom's three provinces. Constantly plagued by poor health, U increasingly relied on his sister Maha Dewi to govern. He formally handed her all his powers in 1383 while facing an open rebellion by his eldest son Binnya Nwe, who succeeded him as King Razadarit. King Binnya U is best remembered in Burmese history as the father of King Razadarit. One enduring legacy of his reign was Pegu's (Bago's) emergence as the new power center in Lower Burma. The city would remain the capital of the Mon-speaking kingdom until the mid-16th century. Early life Born late 1323,The ''Razadarit Ayedawbon'' chronicle (Pan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baw Ngan-Mohn
Baw Ngan-Mohn (, ; also known as Baw Khon-Hmaing (ဘောခုံမှိုင်း, ; 1370 – 1389/90) was heir-apparent of Hanthawaddy during the late reign of his father King Binnya U. After Binnya U's death in 1384, Ngan-Mohn was put in prison by his half-brother Razadarit who seized the throne with the help of the court. The prince was executed in 1389/90. Brief He was born to Mwei Ma-Gu-Thauk and King Binnya U of Hanthawaddy. He was named Baw Ngan-Mohn (also known as Baw Khon-Hmaing).(Pan Hla 2005: 47, footnote 6): Baw Ngan-Mohn per '' Pak Lat''; Baw Khon-Hmaing per ''Razadarit Ayedawbon''. His mother was a concubine but later became a queen with the title of Yaza Dewi.Pan Hla 2005: 44–45, 47 He was born 1370.''Razadarit Ayedawbon'' (Pan Hla 2005: 185) says that Ngan-Mohn was younger than his half-brother Binnya Nwe (Razadarit) who was born in 1368. According to the ''Razadarit Ayedawbon'' chronicle, the handsome and composed Ngan-Mohn was his father's favorite ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravada Buddhism
''Theravāda'' (; 'School of the Elders'; ) is Buddhism's oldest existing school. The school's adherents, termed ''Theravādins'' ( anglicized from Pali ''theravādī''), have preserved their version of the Buddha's teaching or '' Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to Mahāyāna and Vajrayāna, Theravāda tends to be conservative in matters of doctrine ('' pariyatti'') and monastic discipline ('' vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared onwards). Consequently, Theravāda generally does not recognize the existence of many Buddhas and bodhisattvas believed by the Mahāyāna school, such as Amitābha a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Razadarit Ayedawbon
''Razadarit Ayedawbon'' () is a Burmese chronicle covering the history of Ramanya from 1287 to 1421. The chronicle consists of accounts of court intrigues, rebellions, diplomatic missions, wars etc. About half of the chronicle is devoted to the reign of King Razadarit (r. 1384–1421), detailing the great king's struggles in the Forty Years' War against King Minkhaung I and Crown Prince Minye Kyawswa of Ava.Thaw Kaung 2010: 29–30 It is the Burmese translation of the first half of the ''Hanthawaddy Chronicle'' from Mon by Binnya Dala, an ethnic Mon minister and general of Toungoo Dynasty. It is likely the earliest ''extant'' text regarding the history of the Mon people in Lower Burma,Aung-Thwin 2005: 133–135 probably the only surviving portion of the original Mon language The Mon language, formerly known as Peguan and Talaing, is an Austroasiatic language spoken by the Mon people. Mon, like the related Khmer language, but unlike most languages in mainland Southeast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mottama
Mottama (, ; Muttama , ; formerly Martaban) is a town in the Thaton District of Mon State, Myanmar. Located on the west bank of the Thanlwin river (Salween), on the opposite side of Mawlamyaing, Mottama was the capital of the Martaban Kingdom (later known as Hanthawaddy Kingdom) from 1287 to 1364, and an entrepôt of international repute until the mid-16th century. Etymology "Mottama" derives from the Mon language term "Mumaw" (; ), which means "rocky spur." History Prior to 15th century From the 2nd century BCE to the 15th century CE, Martaban was an important trading port. The historic Maritime Silk Road connected the East and West, and Martaban storage jars were imported through this trade route. The earliest evidence of the existence of Martaban in Myanmar history was revealed in an inscription erected by King Sithu II of the Bagan Empire in 1176. The ancient city was called Sampanago (Campа̄nа̄ga, lit. City of Serpents) or Puñjaluin in the Mon language. It ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mon Language
The Mon language, formerly known as Peguan and Talaing, is an Austroasiatic language spoken by the Mon people. Mon, like the related Khmer language, but unlike most languages in mainland Southeast Asia, is not tonal. The Mon language is a recognised indigenous language in Myanmar as well as a recognised indigenous language of Thailand. Mon was classified as a "vulnerable" language in UNESCO's 2010 ''Atlas of the World’s Languages in Danger''. The Mon language has faced assimilative pressures in both Myanmar and Thailand, where many individuals of Mon descent are now monolingual in Burmese or Thai respectively. In 2007, Mon speakers were estimated to number between 1,800,000 and 2 million. In Myanmar, the majority of Mon speakers live in Southern Myanmar, especially Mon State, followed by Tanintharyi Region and Kayin State. History Mon is an important language in Burmese history. Until the 12th century, it was the lingua franca of the Irrawaddy valley—not only in the Mon ki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burmese Honorific
Burmese names () lack the serial structure of most Western names. Like other Mainland Southeast Asian people (except Vietnamese), the people of Myanmar have no customary matronymic or patronymic naming system and no tradition of surnames. Although other Mainland Southeast Asian countries such as Thailand, Laos, Cambodia, Malaysia introduced the use of surnames in early 20th century, Myanmar never introduced the use of surnames and lacks surnames in the modern day. In the culture of Myanmar, people can change their name at will, often with no government oversight, to reflect a change in the course of their lives. Also, many Myanmar names use an honorific, given at some point in life, as an integral part of the name. Traditional and Western-style names Burmese names were originally one syllable, as in the cases of U Nu and U Thant ("U" being an honorific). In the mid-20th century, many Burmese started using two syllables, albeit without any formal structure. In the late 1890s, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Razadarit
Razadarit (, ; , or ; also spelled Yazadarit, "king of kings"; 1368–1421) was king of Kingdom of Hanthawaddy, Hanthawaddy Pegu from 1384 to 1421. He successfully unified his Mon language, Mon-speaking kingdom, and fended off major assaults by the Burmese language, Burmese-speaking Kingdom of Ava, Ava Kingdom (Inwa) in the Forty Years' War. The king also instituted an administrative system that left his successors with a far more integrated kingdom. He is one of the most famous List of Burmese monarchs, kings in Burmese history. Razadarit came to power at 16 after a rebellion against his father King Binnya U (r. 1348–1384), barely controlling the Pegu province. By his sheer will and military leadership, the young king not only defeated Ava's Ava–Hanthawaddy War (1385–1391), first wave of invasions (1385–1391) but also unified his kingdom in the process. After presiding over Pegu's emergence as a regional power, he twice renewed the war with Ava in the 1400s, and outla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
