|
Muta (deity)
Larunda (also Larunde, Laranda, Lara) was a naiad nymph, daughter of the river Almo and mother of the Lares Compitalici, guardians of the crossroads and the city of Rome. In Ovid's ''Fasti'' she is named Lara.Ovid, '' Fasti 2''V. 599 Myth The only known mythography attached to Larunda is little, late and poetic, in Ovid's ''Fasti''. Ovid names her Lara, an excessively loquacious river-nymph, daughter of the river-god Almo. Ignoring parental advice to curb her tongue, she betrays Jupiter's secret, adulterous affair with the nymph Juturna, wife of Janus, to his own wife, Juno. Jupiter wrenches out Lara's tongue and orders Mercury, psychopomp and god of boundaries and transitions, to conduct her to the "infernal marshes" of Avernus, the gateway to the Underworld, the dismal realm of Pluto. Along the way, Mercury rapes her, despite her pleading glances. Mute (Latin ''muta'') and silent (Latin ''tacita''), she thus conceives the divine Lares, twin guardians of crossroads and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pluto (god)
In ancient Greek religion and mythology, Pluto () was the ruler of the underworld. The earlier name for the god was Hades, which became more common as the name of the underworld itself. Pluto represents a more positive concept of the god who presides over the afterlife. ''Ploutōn'' was frequently conflated with Ploûtos, the Greek god of wealth, because mineral wealth was found underground, and because as a chthonic god Pluto ruled the deep earth that contained the seeds necessary for a bountiful harvest. The name ''Ploutōn'' came into widespread usage with the Eleusinian Mysteries, in which Pluto was venerated as both a stern ruler and a loving husband to Persephone. The couple received souls in the afterlife and are invoked together in religious inscriptions, being referred to as ''Plouton'' and as ''Kore'' respectively. Hades, by contrast, had few temples and religious practices associated with him, and he is portrayed as the dark and violent abductor of Persephone. Pluto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Women Of Hermes
A woman is an adult female human. Before adulthood, a female child or adolescent is referred to as a girl. Typically, women are of the female sex and inherit a pair of X chromosomes, one from each parent, and women with functional uteruses are capable of pregnancy and giving birth from puberty until menopause. More generally, sex differentiation of the female fetus is governed by the lack of a present, or functioning, ''SRY'' gene on either one of the respective sex chromosomes. Female anatomy is distinguished from male anatomy by the female reproductive system, which includes the ovaries, fallopian tubes, uterus, vagina, and vulva. An adult woman generally has a wider pelvis, broader hips, and larger breasts than an adult man. These characteristics facilitate childbirth and breastfeeding. Women typically have less facial and other body hair, have a higher body fat composition, and are on average shorter and less muscular than men. Throughout human history, traditional ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Children Of Greek River Gods
A child () is a human being between the stages of birth and puberty, or between the developmental period of infancy and puberty. The term may also refer to an unborn human being. In English-speaking countries, the legal definition of ''child'' generally refers to a minor, in this case as a person younger than the local age of majority (there are exceptions such as, for example, the consume and purchase of alcoholic beverage even after said age of majority), regardless of their physical, mental and sexual development as biological adults. Children generally have fewer rights and responsibilities than adults. They are generally classed as unable to make serious decisions. ''Child'' may also describe a relationship with a parent (such as sons and daughters of any age) or, metaphorically, an authority figure, or signify group membership in a clan, tribe, or religion; it can also signify being strongly affected by a specific time, place, or circumstance, as in "a child of nat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Larentalia
The Roman festival of Larentalia was held on 23 December but was ordered to be observed twice a year by Augustus; by some supposed to be in honour of the Lares, a kind of domestic ''genii'', or divinities, worshipped in houses, and esteemed the guardians and protectors of families, supposed to reside in chimney-corners. Others have attributed this feast in honour of Acca Larentia, the nurse of Romulus and Remus, and wife of Faustulus. During this festival, offerings were made to the dead, usually at altars dedicated to Acca Larentia. A sacrifice was typically offered in the Velabrum, the spot where Acca Larentia is buried. Larentalia was part of a series of ancient Roman festivals and holidays celebrating the end of the old year and the start of the new. References Ancient Roman festivals December observances {{Reli-festival-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acca Larentia
Acca Larentia or Acca Larentina was a mythical woman, later a goddess of fertility, in Roman mythology whose festival, the Larentalia, was celebrated on December 23. Myths Foster mother In one mythological tradition (that of Licinius Macer, et al.), Acca Larentia was the wife of the shepherd Faustulus. And after Romulus and Remus were thrown into the Tiber river, Faustulus brought them back to his home, where Acca Larentia would raise the children. She had twelve sons, and on the death of one of them Romulus took his place, and with the remaining eleven founded the college of the Arval brothers (Fratres Arvales). She is therefore identified with the Dea Dia of that collegium. The flamen Quirinalis acted in the role of Romulus (deified as Quirinus) to perform funerary rites for his foster mother. Benefactor of Rome Another tradition holds that Larentia was a beautiful prostitute (''scortum'') of notorious reputation, roughly the same age as Romulus and Remus, during the rei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lemuria (festival)
The Lemuralia or Lemuria was an annual event in the religion of ancient Rome, during which the Romans performed rites to exorcise any malevolent and fearful ghosts of the restless dead from their homes. These unwholesome spectres, the ''lemures'' or ''larvae'' were propitiated with chants and offerings of black beans. Observance In the Julian calendar the three days of the festival were 9, 11, and 13 May. Lemuria's name and origin myth, according to Ovid, derives from a supposed ''Remuria'' instituted by Romulus to appease the angry spirit of his murdered twin, Remus. The philosopher Porphyry points out that Remus' death was violent, premature, and a matter of regret for Romulus. Toynbee defines ''lemures'' as ordinary ''di Manes'', made harmful and spiteful to the living because "kinless and neglected" in death and after it, having no rites or memorial, free to leave their dead body but unable to enter the underworld or afterlife. A less common but more "mischievo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feralia
Ferālia was an ancient Roman public festival Dumézil, Georges. ''Archaic Roman Religion''. p. 366. celebrating the Manes (Roman spirits of the dead, particularly the souls of deceased individuals) which fell on 21 February as recorded by Ovid in Book II of his '' Fasti''. This day marked the end of Parentalia, a nine-day festival (13–21 February) honoring the dead ancestors.''Brill's New Pauly''. "Dead, cult of the." Roman citizens were instructed to bring offerings to the tombs of their dead ancestors which consisted of at least "an arrangement of wreaths, a sprinkling of grain and a bit of salt, bread soaked in wine and violets scattered about." Ovid. '' Fasti'', Book II. Additional offerings were permitted, however the dead were appeased with just the aforementioned. These simple offerings to the dead were perhaps introduced to Latium by Aeneas, who poured wine and scattered violet flowers on his father Anchises' tomb.Littlewood. ''Latomus'', p. 922 Ovid tells of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Festivals
Festivals in ancient Rome were a very important part of Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''( privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''(ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were '' dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lactantius
Lucius Caecilius Firmianus Lactantius () was an early Christian author who became an advisor to Roman emperor Constantine I, guiding his Christian religious policy in its initial stages of emergence, and a tutor to his son Crispus. His most important work is the '' Institutiones Divinae'' ("The Divine Institutes"), an apologetic treatise intended to establish the reasonableness and truth of Christianity to pagan critics. He is best known for his apologetic works, widely read during the Renaissance by humanists, who called Lactantius the "Christian Cicero". Also often attributed to Lactantius is the poem '' The Phoenix'', which is based on the myth of the phoenix from Egypt and Arabia. Though the poem is not clearly Christian in its motifs, modern scholars have found some literary evidence in the text to suggest the author had a Christian interpretation of the eastern myth as a symbol of resurrection. Biography Lactantius was of Punic or Berber origin, born into a family that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lemures
The were shades or spirits of the restless or malignant dead in Roman religion, sometimes used interchangeably with the term (from Latin , 'mask'). The term was first used by the Augustan poet Horace (in Epistles 2.2.209), and was the more common literary term during the Augustan era, with being used only once by Horace. However, is also uncommon: Ovid being the other main figure to employ it, in his ''Fasti'', the six-book calendar poem on Roman holidays and religious customs. Later the two terms were used nearly or completely interchangeably, e.g. by St. Augustine in ''De Civitate Dei''. The word can be traced to the Proto-Indo-European stem *', which also appears in the name of the Greek monster Lamia. Description ' may represent the wandering and vengeful spirits of those not afforded proper burial, funeral rites or affectionate cult by the living: they are thus not attested by tomb or votive inscriptions. Ovid interprets them as vagrant, unsatiated and potenti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dea Tacita
In Roman mythology, Dea Tacita ("the silent goddess") also known as Dea Muta or Muta Tacita, was a goddess of the dead. Ovid's ''Fasti'' includes a passage describing a rite propitiating Dea Tacita in order to "seal up hostile mouths / and unfriendly tongue" at Feralia on 21 February. Dea Tacita is the same as the naiad Larunda. According to Ovid this occurred because Dea Tacita had her tongue ripped off by Jupiter. Jupiter was angry with her because she told the nymph Juturna to flee from him because he planned to rape her. In this guise, Dea Tacita was worshipped at a festival called Larentalia on 23 December. Goddesses ''Mutae Tacitae'' were invoked to destroy a hated person: in an inscription from Cambodunum in Raetia, someone asks "ut mutus sit Quartus" and "erret fugiens ut mus" ("that Quartus be mute" and that he "wander, fleeing, like a mouse"). Plutarch, who described Tacita as a Muse, states that Numa Pompilius credited Tacita for his oracular insight and taugh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
