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Murals On Tibetan Buddhist Monasteries
Tibetan Monasteries are known for their rich culture and traditions, which are rooted in the teachings of Buddhism. An important aspect of Tibetan Buddhism, Tibetan Buddhist monasteries is the presence of ritualistic places that are dedicated to deities. Vajrayana Buddhism contains intricate iconography that deals with deities and religious practices. To a devotee, it may appear as images and icons to bring luck or drive away evil spirits. Thangkas at monasteries show Buddha, Gurus, Yantras, and Mandalas, which bring good luck, health, prosperity, wisdom, longevity, and peace. Thangkas are colorful pictorial representations of religious iconography, fables, and philosophy. These pictorial representations helped them to gain popularity among the masses during their introduction in around the 8th century. These thangkas were painted on fabric that could be rolled; such portability helped Buddhist monks to carry them from one place to another while propagating religion. Thangkas, as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Murals At Phensong Monastery
A mural is any piece of Graphic arts, graphic artwork that is painted or applied directly to a wall, ceiling or other permanent substrate. Mural techniques include fresco, mosaic, graffiti and marouflage. Word mural in art The word ''mural'' is a Spanish adjective that is used to refer to what is attached to a wall. The term ''mural'' later became a noun. In art, the word began to be used at the beginning of the 20th century. In 1906, Dr. Atl issued a manifesto calling for the development of a monumental public art movement in Mexico; he named it in Spanish ''pintura mural'' (English: ''wall painting''). In ancient Roman times, a mural crown was given to the fighter who was first to scale the wall of a besieged town. "Mural" comes from the Latin ''muralis'', meaning "wall painting". This word is related to ''murus'', meaning "wall". History Antique art Murals of sorts date to Upper Paleolithic times such as the cave paintings in the Lubang Jeriji Saléh cave in Borneo (40 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahasiddha
Mahasiddha (Sanskrit: ''mahāsiddha'' "great adept; ) is a term for someone who embodies and cultivates the "siddhi of perfection". A siddha is an individual who, through the practice of sādhanā, attains the realization of siddhis, psychic and spiritual abilities and powers. Mahasiddhas were practitioners of yoga and tantra, or ''tantrika''s. Their historical influence throughout the Indian subcontinent and the Himalayas was vast and they reached mythic proportions as codified in their songs of realization and hagiography, hagiographies, or Namtar (biography), namtars, many of which have been preserved in the Tibetan Buddhist canon. The Mahasiddhas are identified as founders of Vajrayana traditions and lineage (Buddhism), lineages such as Dzogchen and Mahamudra, as well as among Bon, Bön, Nath, Nāth, and Tamil Siddhar, siddhars, with the same Mahasiddha sometimes serving simultaneously as a founding figure for different traditions. Robert Thurman explains the symbiotic relati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrapani
(Sanskrit; Pali: Vajirapāṇi, 'holder of the thunderbolt', lit. meaning, "Vajra in ishand") is one of the earliest-appearing bodhisattvas in Mahayana Buddhism. The personification of Indra, the King of the Devas in the Hindu order, he is the protector and guide of Gautama Buddha and rose to symbolize the Buddha's power. Vajrapāni or Indra, is also called Chana Dorji and Chador and extensively represented in Buddhist iconography as one of the earliest three protective deities or bodhisattvas surrounding the Buddha. Each of them symbolizes one of the Buddha's virtues: Manjushri manifests all the Buddhas' wisdom, Avalokiteśvara manifests all the Buddhas' immense compassion, and Vajrapāni protects Buddha and manifests all the Buddhas' power as well as the power of all five tathāgatas (Buddhahood of the rank of Buddha). Vajrapāni is one of the earliest Dharmapalas of Mahayana Buddhism and also appears as a deity in the Pali Canon of the Theravada school. He is worshiped ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manjushri
Manjushri () is a ''bodhisattva'' who represents '' prajñā'' (transcendent wisdom) of the Buddhas in Mahāyāna Buddhism. The name "Mañjuśrī" is a combination of Sanskrit word " mañju" and an honorific " śrī"; it can be literally translated as "Beautiful One with Glory" or "Beautiful One with Auspiciousness". Mañjuśrī is also known by the fuller name of Mañjuśrīkumārabhūta (),Keown, Damien (editor) with Hodge, Stephen; Jones, Charles; Tinti, Paola (2003). ''A Dictionary of Buddhism.'' Oxford, UK: Oxford University Press. p.172. literally "Mañjuśrī, Still a Youth" or, less literally, "Prince Mañjuśrī". Another name of Mañjuśrī is Mañjughoṣa. In Mahāyāna Buddhism Scholars have identified Mañjuśrī as the oldest and most significant bodhisattva in Mahāyāna literature. Mañjuśrī is first referred to in early Mahāyāna sūtras such as the Prajñāpāramitā ''sūtra''s and through this association, very early in the tradition he came to symboli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avalokiteśvara
In Buddhism, Avalokiteśvara (meaning "the lord who looks down", International Phonetic Alphabet, IPA: ), also known as Lokeśvara ("Lord of the World") and Chenrezig (in Tibetan), is a Bodhisattva#Bhūmis (stages), tenth-level bodhisattva associated with great compassion (''Karuṇā, mahakaruṇā''). He is often associated with infinite light Amitabha Buddha. Avalokiteśvara has numerous Great 108 manifestations and is depicted in various forms and styles. In some texts, he is even considered to be the source and divine creator of all Hindu deities (such as Vishnu, Shiva, Brahma, Saraswati, Bhumi (goddess), Bhudevi, Varuna,..etc). While Avalokiteśvara was depicted as male in India, in East Asian Buddhism, Avalokiteśvara is most often depicted as a female figure known as Guanyin (in Chinese). In Japan, Korea, and Vietnam, he is known as Kannon, Gwaneum, and Quan Âm, respectively. Guanyin is also an important figure in other East Asian religions, particularly Chinese folk rel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhisattva
In Buddhism, a bodhisattva is a person who has attained, or is striving towards, '' bodhi'' ('awakening', 'enlightenment') or Buddhahood. Often, the term specifically refers to a person who forgoes or delays personal nirvana or ''bodhi'' in order to compassionately help other individuals reach Buddhahood. In the Early Buddhist schools, as well as modern Theravāda Buddhism, bodhisattva (or bodhisatta) refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will come to pass. In Theravāda Buddhism, the bodhisattva is mainly seen as an exceptional and rare individual. Only a few select individuals are ultimately able to become bodhisattvas, such as Maitreya. In Mahāyāna Buddhism, a bodhisattva refers to anyone who has generated '' bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Mahayana bodhisattvas are spiritua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ratnasambhava
Ratnasambhava (, lit. "Jewel-Born") is one of the Five Dhyani Buddhas (or "Five Meditation Buddhas") of Mahayana and Vajrayana or Tantric Buddhism. Ratnasambhava's mandalas and mantras focus on developing equanimity and equality and, in Vajrayana Buddhist thought is associated with the attempt to destroy greed and pride. His consort is Mamaki and his mount is a horse or a pair of lions. Textual History The first documented mention of Ratnasambhava is found in the '' Suvarṇaprabhāsa Sūtra'' and in the Guhyasamāja Tantra (4th Century CE), and he subsequently appears in a number of Vajrayana texts. The most elaborate account of him is to be found in the ''Pañcakara'' section of the ''Advayavajrasaṃgraha.'' In the Śūraṅgama mantra ( Chinese: 楞嚴咒; pinyin: ''Léngyán Zhòu'') taught in the Śūraṅgama sutra ( Chinese: 楞嚴經; pinyin: ''Léngyán Jīng''), an especially influential dharani in the Chinese Chan tradition, Ratnasambhava is mentioned to be the h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoghasiddhi
Amoghasiddhi (Devanagari: अमोघसिद्धि) is one of the Five Wisdom Buddhas of the Mahayana and Vajrayana tradition of Buddhism. He is associated with the accomplishment of the Buddhist path and of the destruction of the poison of envy. His name means ''Unfailing Accomplishment''. His consort is Tara, meaning ''Liberator'' and his mounts are garudas. He belongs to the family of karma whose family symbol is the double ''vajra''. Characteristics Amoghasiddhi is associated with the conceptual (Skt: samskara) skandha or the conceptual mind (as opposed to the non-conceptual or sensational mind). His action towards the promotion of Buddhist paths is the pacification of evils. This is symbolised by Amoghasiddhi's symbol, the moon. He gestures in the mudra of fearlessness, symbolising his and his devotees' fearlessness towards the poisons or delusions. He is usually coloured green in artwork and is associated with the air or wind element. His season is autumn and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akshobhya
Akshobhya (, ''Akṣobhya'', "Immovable One"; ) is one of the Five Wisdom Buddhas, a product of the Adibuddha, who represents consciousness as an aspect of reality. By convention he is located in the east of the Diamond Realm and is the lord of the Eastern Pure Land Abhirati ('The Joyous'). His consort is Lochanā and he is normally accompanied by two elephants. His color is blue-black and his attributes include a bell, three robes, and staff, as well as a jewel, lotus, prayer wheel, and sword. He has several emanations. Textual history and doctrine Akshobhya appears in the Akṣobhyatathāgatasyavyūha Sūtra ( zh, t=阿閦佛國經, p=Āchùfó Guó Jīng, links=no), which was translated during the second century CE and is among the oldest known Mahayana or Pure Land texts. According to the scripture, a monk wished to practice the Dharma in the eastern world of delight and made a vow not to harbor anger or malice towards any being until he achieved enlightenment. He d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amitābha
Amitābha (, "Measureless" or "Limitless" Light), also known as Amituofo in Chinese language, Chinese, Amida in Japanese language, Japanese and Öpakmé in Tibetan script, Tibetan, is one of the main Buddhahood, Buddhas of Mahayana, Mahayana Buddhism and the most widely venerated Buddhist deities, Buddhist figure in East Asian Buddhism.阿彌陀 Amitâbha Digital Dictionary of Buddhism Amitābha is also known by the name Amitāyus ("Measureless Life"). Amitābha is the main figure in two influential Indian Buddhist Mahayana sutras, Mahayana Scriptures: the ''The Amitāyus Sutra, Sutra of Measureless Life'' and the ''Amitābha Sūtra''. According to the ''Sutra of Measureless Life'', Amitābha established a Pure Land, pure land of perfect peace and happiness, called Sukhavati, Sukh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddha Families
Siddhartha Gautama, most commonly referred to as the Buddha (),* * * was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist legends, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic. After leading a life of mendicancy, asceticism, and meditation, he attained nirvana at Bodh Gayā in what is now India. The Buddha then wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. Buddhist tradition holds he died in Kushinagar and reached ''parinirvana'' ("final release from conditioned existence"). According to Buddhist tradition, the Buddha taught a Middle Way between sensual indulgence and severe asceticism, leading to freedom from ignorance, craving, rebirth, and suffering. His core teachings are summarized in the Four Noble Truths and the Noble Eightfo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
