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Muhammad Al-Faqih Al-Muqaddam
Muḥammad ibn ʿAlī Bā ʿAlawī () commonly known as al-Faqīh al-Muqaddam (), ; 574 H - 653 H or 1178 CE - 1232 CE) is known as the founder of Ba 'Alawiyya Sufi order which has influenced Sufism in Yemen, Pakistan, India and Southeast Asia. He is the only son of Ali son of Muhammad Sahib al-Mirbath whom all 75 families of Ba 'Alawi sada that spread out from Yemen to Southeast Asia are rooted. Epithet The Title al-Faqih was given because he was a great teacher who mastered a lot of religious sciences, including the science of jurisprudence. One of his teachers, Ali Bamarwan said that he mastered the science of jurisprudence as great as the former scholar Muhammad ibn al-Hasan ibn al-Shafi'i Furak who died in 406 H. While the title al-Muqaddam means he is the ''foremost''. In this case, Muhammad ibn Ali throughout his life was always given precedence. His grave located in Zanbain Hadhramaut is frequently visited by Muslims often before they visit other religious sites in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Al-Muhajir
Ahmad al-Muhajir (, ', ; 260-345 Hijri year, AH or c. 873-956 Common Era, CE), also known as al-Imām Aḥmad ibn ʿĪsā, was an Islamic scholar and the founder of Ba 'Alawi sada group which is instrumental in spreading Islam to India, Southeast Asia and Africa. He was the son of 'Isa the son of Muhammad the son of Ali al-Uraydi who was the fourth son of Imam Ja'far al-Sadiq, a fifth generation descendant of Ali and Fatima, the daughter of Muhammad. He was a known acquaintance of Bishr the Barefoot, Bishr al-Ḥāfī. Early life According to another history, he is thought to have been born in 241 Hijri year, Hijrah (854 CE)., but this seems to be weaker opinion. Aḥmad grew up under the supervision of his parents in an environment surrounded by scholars and living examples of prophetic character. He memorized the Quran, Qur'an and then mastered the sciences of the sacred law until he reached the rank mujtahid. He also had his own hadith collection (Musnad hadith, musnad, not to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abd Allah Ibn Alawi Al-Haddad
'Abdullah ibn 'Alawi al-Haddad (, ; born in 1634 CE) was a Yemeni Islamic scholar. He lived his entire life in the town of Tarim in Yemen's Valley of Hadhramawt and died there in 1720 CE (1132 Hijri). He was an adherent to the Ash'ari Sunni Creed of Faith (Aqidah), while in Islamic jurisprudence (Fiqh), he was a Sunni Muslim of Shafi'i school. Despite being a major source of reference among the Sunni Muslims (especially among Sufis), only recently have his books began to receive attention and publication in the English-speaking world. Their appeal lies in the concise way in which the essential pillars of Islamic belief, practice, and spirituality have been streamlined and explained efficiently enough for the modern reader. Examples of such works are ''The Book of Assistance'', ''The Lives of Man'', and ''Knowledge and Wisdom''. Early life Abd Allah (or Abdullah) was born on Sunday night, 5th Safar, 1044 AH (1634 CE) in al-Subayr, a village on the outskirts of Tarim in Ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sayyid
''Sayyid'' is an honorific title of Hasanid and Husaynid lineage, recognized as descendants of the Islamic prophet Muhammad through his daughter Fatima and Ali's sons Hasan ibn Ali, Hasan and Husayn ibn Ali, Husayn. The title may also refer to the descendants of the family of the Bani Hashim through the Prophet’s great-grandfather Hashim ibn Abd Manaf, Hashim, and others including Hamza ibn Abd al-Muttalib, Hamza, Abbas ibn Abd al-Muttalib, Abbas, Abu Talib ibn Abd al-Muttalib, Abu Talib, and Asad ibn Hashim. Etymology A few Arabic, Arabic language experts state that it has its roots in the word ''al-asad'' , meaning "lion", probably because of the qualities of valor and leadership. The word is derived from the verb sāda, meaning to rule. The title seyyid/sayyid existed before Islam, however not in light of a specific descent, but as a meritocratic sign of respect. Hans Wehr's ''Dictionary of Modern Written Arabic'' defines seyyid as a translation for master, chief, sov ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdul Qadir Gilani
Abdul Qadir Gilani (; ; c. 1077/78 – 1166) was a Hanbali scholar, preacher, and Sufi leader who was the eponym of the Qadiriyya, one of the oldest Sufi orders. He was born c. 1077/78 in the town of Na'if, Rezvanshahr in Gilan, Persia, and died in 1166 in Baghdad.W. Braune, ''Abd al-Kadir al-Djilani, The Encyclopaedia of Islam'', Vol. I, ed. H.A.R Gibb, J.H.Kramers, E. Levi-Provencal, J. Schacht, (Brill, 1986), 69; "authorities are unanimous in stating that he was a Persian from Nayf (Nif) in Djilan, south of the Caspian Sea." Gilani (Arabic: ''al-Jilani'') refers to his place of birth, Gilan. He also carried the epithet ''Baghdadi'', referring to his residence and burial in Baghdad. Titles He had the honorific title of ''Muḥi al-Dīn'', denoting his status according to many Sufis as a reviver of Islam.''Mihr-e-munīr: biography of Hadrat Syed Pīr Meher Alī Shāh'' pg 21, Muhammad Fādil Khān, Faid Ahmad. Sajjadah Nashinan of Golra Sharif, Islamabad (1998). Abd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Madyan
Abu Madyan Shuʿayb ibn al-Husayn al-Ansari al-Andalusi (; c. 1126 – 1198 CE), commonly known as Abū Madyan, was an influential Andalusian mystic and a great Sufi master. Some even refer to him as the national figure of Maghreb mysticism as he was such a forerunner of Sufism in this geographical area. Devoted to the fervent service of God, he helped introduce looking into oneself and harmonizing internal occurrences with the external observances through asceticism.] . ''El Moudjahid'' (Algiers). 16 April 2011. Among his most famous students were Ibn 'Arabi (d. 637/1240) and the historian Ibn Hammad (historian), Ibn Hammad (d. 628/1230). Life Abu Madyan was born in Cantillana, a small town about 35 km away from Seville, in 1126. He came from an obscure family and his parents were poor. As he grew up, he learned the trade of a weaver as it was a popular practice at the time. His insatiable hunger for knowledge, however, piqued his interest in the Qur'an and the study ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ijazah
An ''ijazah'' (, "permission", "authorization", "license"; plural: ''ijazahs'' or ''ijazat'') is a license authorizing its holder to transmit a certain text or subject, which is issued by someone already possessing such authority. It is particularly associated with transmission of Islamic religious knowledge. The license usually implies that the student has acquired this knowledge from the issuer of the ''ijaza'' through first-hand oral instruction, although this requirement came to be relaxed over time. An ''ijaza'' providing a chain of authorized transmitters going back to the original author often accompanied texts of ''hadith'', ''fiqh'' and '' tafsir''; but also appeared in mystical, historical, and philological works, as well as literary collections. While the ''ijaza'' is primarily associated with Sunni Islam, the concept also appears in the hadith traditions of Twelver Shia. George Makdisi, professor of oriental studies, theorized that the ''ijazah'' was the origin of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tariqa
A ''tariqa'' () is a religious order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking , which translates as "ultimate truth". A tariqa has a (guide) who plays the role of leader or spiritual director. The members or followers of a tariqa are known as (singular '), meaning "desirous", viz. "desiring the knowledge of God and loving God" (also called a '). The murshid of the tariqa is also believed to be the same as the '' tzadik'' of Judaism, meaning the "rightly guided one". The metaphor of "way, path" is to be understood in connection of the term sharia which also has the meaning of "path", more specifically "well-trodden path; path to the waterhole". The "path" metaphor of ''tariqa'' is that of a further path, taken by the mystic, which continues from the "well-trodden path" or exoteric of sharia towards the esoteric '. A fourth "station" following the succession of ''shariah'', ' and ' is called ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meditation
Meditation is a practice in which an individual uses a technique to train attention and awareness and detach from reflexive, "discursive thinking", achieving a mentally clear and emotionally calm and stable state, while not judging the meditation process itself. Techniques are broadly classified into focused (or concentrative) and open monitoring methods. Focused methods involve attention to specific objects like breath or mantras, while open monitoring includes mindfulness and awareness of mental events. Meditation is practiced in numerous religious traditions, though it is also practised independently from any religious or spiritual influences for its health benefits. The earliest records of meditation ('' dhyana'') are found in the Upanishads, and meditation plays a salient role in the contemplative repertoire of Jainism, Buddhism and Hinduism. Meditation-like techniques are also known in Judaism, Christianity and Islam, in the context of remembrance of and prayer and dev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mujtahid
''Ijtihad'' ( ; ' , ) is an Islamic legal term referring to independent reasoning by an expert in Islamic law, or the thorough exertion of a jurist's mental faculty in finding a solution to a legal question. It is contrasted with '' taqlid'' (imitation, conformity to legal precedent). According to classical Sunni theory, ''ijtihad'' requires expertise in the Arabic language, theology, revealed texts, and principles of jurisprudence (''usul al-fiqh''), and is not employed where authentic and authoritative texts (Qur'an and hadith) are considered unambiguous with regard to the question, or where there is an existing scholarly consensus (''ijma''). ''Ijtihad'' is considered to be a religious duty for those qualified to perform it. An Islamic scholar who is qualified to perform ''ijtihad'' is called a "'' mujtahid''". For first five centuries of Islam, the practice of ''ijtihad'' continued in theory and practice among Sunni Muslims. It then first became subject to dispute in the 12 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Husayn Ibn Ali
Husayn ibn Ali (; 11 January 626 – 10 October 680 Common Era, CE) was a social, political and religious leader in early medieval Arabia. The grandson of the Islamic prophet Muhammad and an Alids, Alid (the son of Ali ibn Abu Talib ibn Abd al-Muttalib, Abi Talib and Muhammad's daughter Fatima), as well as a younger brother of Hasan ibn Ali, Husayn is regarded as the third Imam in Shia Islam after his brother, Hasan, and before his son, Ali al-Sajjad. Husayn is a prominent member of the Ahl al-Bayt and is also considered to be a member of the Ahl al-Kisa and a participant in the event of the mubahala, event of the ''mubahala''. Muhammad described him and his brother, Hasan, as the leaders of the youth of Paradise in Islam, paradise. During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing the Hasan–Muawiya treaty, Hasan–Mu'awiya I treaty, despite it being suggested to do otherwise. In the nine-year pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ali Ibn Husayn Zayn Al-Abidin
Ali ibn al-Husayn al-Sajjad (, – 712), also known as Zayn al-Abidin () was the great-grandson of the Islamic prophet Muhammad, and the fourth imam in Shia Islam, succeeding his father, Husayn ibn Ali, his uncle, Hasan ibn Ali, and his grandfather, Ali ibn Abi Talib. Ali al-Sajjad was born around 658. He survived the Battle of Karbala in 680, in which Husayn and his small caravan were massacred en route to Kufa by the forces of the Umayyad caliph Yazid I (). After the battle, al-Sajjad and other survivors were treated poorly and taken to the Umayyad capital Damascus. Al-Sajjad was eventually allowed to return to his hometown of Medina, where he led a secluded life, without participating in the numerous pro- Alid uprisings against the Umayyads during the civil war of the Second Fitna. Instead, he devoted his life to worship and learning, and was highly esteemed, even among proto- Sunnis, as a leading authority on Islamic tradition (hadith) and law (). He was also known fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
