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Mount Tabor
Mount Tabor ( ; ; ), sometimes spelled Mount Thabor, is a large hill of biblical significance in Lower Galilee, Northern District (Israel), northern Israel, at the eastern end of the Jezreel Valley, west of the Sea of Galilee. In the Hebrew Bible (Book of Joshua, Joshua, Book of Judges, Judges), Mount Tabor is the site of the Battle of Mount Tabor (biblical), battle of Mount Tabor between the Israelite army under the leadership of Barak and the army of the Canaanite king of Tel Hazor, Hazor, Jabin, commanded by Sisera. In Christian tradition, Mount Tabor is the site of the transfiguration of Jesus. Etymology The Hebrew name of the mountain, ''tabor'', has long been connected with the name for "navel", ''ṭabbur'', but this is probably due to popular etymology. In the Koine Greek, Greek Septuagint's translation of the Book of Jeremiah, the name Itabyrium (, ''Itabýrion'') was used for Mount Tabor. Josephus used the same name in his Greek works. In connection with the T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lower Galilee
The Lower Galilee (; ) is a region within the Northern District of Israel. The Lower Galilee is bordered by the Jezreel Valley to the south; the Upper Galilee to the north, from which it is separated by the Beit HaKerem Valley; the Jordan Rift Valley with the Jordan River and the Sea of Galilee to the east; and to the west, a segment of the Northern Coastal Plain known as the Zvulun Valley ( Zebulon Valley), stretching between the Carmel ridge and Acre. The Lower Galilee is the southern part of the Galilee. In Josephus' time, it was known to stretch in breadth from Xaloth ( Iksal) to Bersabe, and in length from Cabul to Tiberias, a region that contains around 470 km2. It is called "Lower" since it is less mountainous than the Upper Galilee. The peaks of the Lower Galilee rise to above sea level. The tallest peaks are Mount Kamon () at the northern part of the Lower Galilee, and Mount Tabor () in the southern part. Geography The Lower Galilee consists of three different ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henry Alford (theologian)
Henry Alford (7 October 181012 January 1871) was an English churchman, theologian, Textual Criticism, textual critic, scholar, poet, hymnodist, and writer. Life Alford was born at 25 Alfred Place, Bedford Square, London of a Somerset, Somersetshire family, which had given five consecutive generations of clergymen to the Anglican church. Alford's early years were passed with his widowed father, who was curate of Steeple Ashton in Wiltshire. He was a precocious lad, and before he was ten had written several Latin odes, a history of the Jews and a series of homiletic outlines. After a peripatetic school course he went up to Cambridge in 1827 as a scholar of Trinity College, Cambridge, Trinity in 1827. In 1832 he was 34th wrangler and 8th classic, and in 1834 was made a fellow of Trinity. Service He had already taken orders, and in 1835 began his eighteen years' tenure of the vicarage of Wymeswold in Leicestershire, from which seclusion the twice-repeated offer of a colonial Dioc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Czech People
The Czechs (, ; singular Czech, masculine: ''Čech'' , singular feminine: ''Češka'' ), or the Czech people (), are a West Slavic ethnic group and a nation native to the Czech Republic in Central Europe, who share a common ancestry, culture, history, and the Czech language. Ethnic Czechs were called Bohemians in English until the early 20th century, referring to the former name of their country, Bohemia, which in turn was adapted from the late Iron Age tribe of Celtic Boii. During the Migration Period, West Slavic tribes settled in the area, "assimilated the remaining Celtic and Germanic populations", and formed a principality in the 9th century, which was initially part of Great Moravia, in form of Duchy of Bohemia and later Kingdom of Bohemia, the predecessors of the modern republic. The Czech diaspora is found in notable numbers in the United States, Germany, Canada, Slovakia, Austria, the United Kingdom, Argentina, Australia, Switzerland, France, Russia, Italy, Is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Theology
Christian theology is the theology – the systematic study of the divine and religion – of Christianity, Christian belief and practice. It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rationality, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: * help them better understand Christian tenets * make comparative religion, comparisons between Christianity and other traditions * Christian apologetics, defend Christianity against objections and criticism * facilitate reforms in the Christian church * assist in the evangelism, propagation of Christianity * draw on the resources of the Christian tradition to address some present situation or perceived need * education in Christian philosophy, especially in Neoplatonism, Neoplatonic philosophyLouth, Andrew. The Origins of the Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tabor Light
In Eastern Orthodox Christian theology, the Tabor Light ( "Light of Tabor", or "Uncreated Light", "Divine Light"; "Taboric Light"; Georgian: თაბორის ნათება) is the light revealed on Mount Tabor at the Transfiguration of Jesus, identified with the light seen by Paul at his conversion. As a theological doctrine, the uncreated nature of the Light of Tabor was formulated in the 14th century by Gregory Palamas, an Athonite monk, defending the mystical practices of Hesychasm against accusations of heresy by Barlaam of Calabria. When considered as a theological doctrine, this view is known as Palamism after Palamas. The view was very controversial when it was first proposed, sparking the Hesychast controversy, and the Palamist faction prevailed only after the military victory of John VI Kantakouzenos in the Byzantine civil war of 1341–1347. Since 1347, it has been the official doctrine in Eastern Orthodoxy, while it remains without explicit aff ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eponym
An eponym is a noun after which or for which someone or something is, or is believed to be, named. Adjectives derived from the word ''eponym'' include ''eponymous'' and ''eponymic''. Eponyms are commonly used for time periods, places, innovations, biological nomenclature, astronomical objects, works of art and media, and tribal names. Various orthographic conventions are used for eponyms. Usage of the word The term ''eponym'' functions in multiple related ways, all based on an explicit relationship between two named things. ''Eponym'' may refer to a person or, less commonly, a place or thing for which someone or something is, or is believed to be, named. ''Eponym'' may also refer to someone or something named after, or believed to be named after, a person or, less commonly, a place or thing. A person, place, or thing named after a particular person share an eponymous relationship. In this way, Elizabeth I of England is the eponym of the Elizabethan era, but the Elizabethan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transfiguration Of Jesus
The Transfiguration of Jesus is an event described in the New Testament where Jesus in Christianity, Jesus is Transfiguration (religion), transfigured and becomes radiant in Glory (religion), glory upon a mountain. The Synoptic Gospels (, , ) recount the occasion, and the Second Epistle of Peter also refers to it. In the gospel accounts, Jesus and three of his apostles, Saint Peter, Peter, James the Great, James, and John the Apostle, John, go to a mountain (later referred to as the Mount of Transfiguration) to pray. On the mountaintop, Jesus begins to shine with bright rays of light. Then the Old Testament figures Moses and Elijah appear, and he speaks with them. Both figures had eschatological roles: they symbolize Law of Moses, the Law and Prophets of Christianity, the prophets, respectively. Jesus is then called "Son of God, Son" by the voice of God the Father, as in the Baptism of Jesus. Many Christian traditions, including the Eastern Orthodox, Catholic, Lutheran and Ang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Josephus
Flavius Josephus (; , ; ), born Yosef ben Mattityahu (), was a Roman–Jewish historian and military leader. Best known for writing '' The Jewish War'', he was born in Jerusalem—then part of the Roman province of Judea—to a father of priestly descent and a mother who claimed Hasmonean royal ancestry. He initially fought against the Roman Empire during the First Jewish–Roman War as general of the Jewish forces in Galilee, until surrendering in AD 67 to the Roman army led by military commander Vespasian after the six-week siege of Yodfat. Josephus claimed the Jewish messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Roman emperor. In response, Vespasian decided to keep him as a slave and presumably interpreter. After Vespasian became emperor in AD 69, he granted Josephus his freedom, at which time Josephus assumed the Emperor's family name of '' Flavius''. Flavius Josephus fully defected to the Roman s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jeremiah 49
Jeremiah 49 is the forty-ninth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a series of "oracles against foreign nations", consisting of chapters 46 to 51. In particular, chapters 46-49 focus on Judah's neighbors. This chapter contains the poetic oracles against Ammon, Edom, Damascus, Kedar, Hazo, and Elam. Text The original text was written in Hebrew. This chapter is divided into 39 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). Some fragments containing parts of this chapter were found among the Dead Sea Scrolls, i.e., 2QJer (2Q13; 1st century CE), with extant vers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Jeremiah
The Book of Jeremiah () is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. The superscription at chapter Jeremiah 1#Superscription, Jeremiah 1:1–3 identifies the book as "the words of Jeremiah son of Hilkiah". Of all the prophets, Jeremiah comes through most clearly as a person, ruminating to his scribe Baruch ben Neriah, Baruch about his role as a servant of God with little good news for his audience. His book is intended as a message to the Jews in exile in Babylon, explaining the disaster of exile as God's response to Israel's pagan worship: the people, says Jeremiah, are like an unfaithful wife and rebellious children, their infidelity and rebelliousness made judgment inevitable, although restoration and a new covenant are foreshadowed. Authentic oracles of Jeremiah are probably to be found in the poetic sections of Jeremiah 1, chapters 1 through Jeremiah 25, 25, but the book as a whole has been heavily ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Septuagint
The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek title derives from the story recorded in the Letter of Aristeas to Philocrates that "the laws of the Jews" were translated into Koine Greek, the Greek language at the request of Ptolemy II Philadelphus (285–247 BC) by seventy-two Hebrew sofer, translators—six from each of the Twelve Tribes of Israel.Megillah (Talmud), Tractate Megillah 9](9a)/ref>Soferim (Talmud), Tractate Soferim 1](1:7-8)/ref> Textual criticism, Biblical scholars agree that the Torah, first five books of the Hebrew Bible were translated from Biblical Hebrew into Koine Greek by Jews living in the Ptolemaic Kingdom, centred on the History of the Jews in Alexandria, large community in Alexandria, probably in the early or middle part of the 3rd century BC. The remainin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Koine Greek
Koine Greek (, ), also variously known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek, Septuagint Greek or New Testament Greek, was the koiné language, common supra-regional form of Greek language, Greek spoken and written during the Hellenistic period, the Roman Empire and the early Byzantine Empire. It evolved from the spread of Greek following the conquests of Alexander the Great in the fourth century BC, and served as the lingua franca of much of the Mediterranean region and the Middle East during the following centuries . It was based mainly on Attic Greek, Attic and related Ionic Greek, Ionic speech forms, with various admixtures brought about through dialect levelling with other varieties. Koine Greek included styles ranging from conservative literary forms to the spoken vernaculars of the time. As the dominant language of the Byzantine Empire, it developed further into Medieval Greek, which then turned into Modern Greek. Literary Koine was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
