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Mors (mythology)
In Roman mythology, ancient Roman myth and Latin literature, literature, Mors is the Personifications of death, personification of death equivalent to the Greek Thanatos. The Latin noun for "death," ''mors'', genitive ''mortis'', is of grammatical gender, feminine gender, but surviving Roman art, ancient Roman art is not known to depict death as a woman. Latin poets, however, are bound by the grammatical gender of the word. Horace writes of ''pallida Mors'', "pale Death," who kicks her way into the hovels of the poor and the towers of kings equally. Seneca the Younger, Seneca, for whom Mors is also pale, describes her "eager teeth." Tibullus pictures Mors as black or dark. Mors is often represented allegory, allegorically in later Western literature and art, particularly during the Middle Ages. Depictions of the Crucifixion of Christ sometimes show Mors standing at the foot of the cross. Mors' antithesis is personified as Vita, "Life." Roman mythology In Latin literature, Mors i ...
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Nyx (mythology)
In Greek mythology, Nyx (; ) is the goddess and personification of the night. In Hesiod's ''Theogony'', she is the offspring of Chaos (mythology), Chaos, and the mother of Aether (mythology), Aether and Hemera (Day) by Erebus (Darkness). By herself, she produces a brood of children which are mainly personifications of primarily negative forces. She features in a number of early cosmogonies, which place her as one of the first deities to exist. In the works of poets and playwrights, she lives at the ends of the Earth, and is often described as a black-robed goddess who drives through the sky in a chariot pulled by horses. In the ''Iliad'', Homer relates that even Zeus fears to displease her. Night is a prominent figure in several theogonies of Orphic literature, in which she is often described as the mother of Uranus (mythology), Uranus and Gaia. In the earliest Orphic cosmogonies, she is the first deity to exist, while in the later Orphic Rhapsodies (Orphic literature), Rhapsodie ...
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Middle Ages
In the history of Europe, the Middle Ages or medieval period lasted approximately from the 5th to the late 15th centuries, similarly to the post-classical period of global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages. Population decline, counterurbanisation, the collapse of centralised authority, invasions, and mass migrations of tribes, which had begun in late antiquity, continued into the Early Middle Ages. The large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the Middle East—once part of the Byzantine Empire� ...
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Death Gods
Death is the end of life; the irreversible cessation of all biological functions that sustain a living organism. Death eventually and inevitably occurs in all organisms. The remains of a former organism normally begin to decompose shortly after death. Some organisms, such as '' Turritopsis dohrnii'', are biologically immortal; however, they can still die from means other than aging. Death is generally applied to whole organisms; the equivalent for individual components of an organism, such as cells or tissues, is necrosis. Something that is not considered an organism, such as a virus, can be physically destroyed but is not said ''to die'', as a virus is not considered alive in the first place. As of the early 21st century, 56 million people die per year. The most common reason is aging, followed by cardiovascular disease, which is a disease that affects the heart or blood vessels. As of 2022, an estimated total of almost 110 billion humans have died, or roughly 94% of ...
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Parcae
In Religion in ancient Rome, ancient Roman religion and Roman mythology, myth, the Parcae (singular, Parca) were the female personifications of destiny who directed the lives (and deaths) of humans and gods. They are often called the Fates in English, and their interpretatio graeca, Greek equivalent were the Moirai. They did not control a person's actions except when they are born, when they die, and how much they suffer. The Parcae recorded the metaphorical thread of life of every mortal and immortal from birth to death. Even the gods feared them, and by some sources Jupiter (mythology), Jupiter was also subject to their power. Nona (mythology), Nona was supposed to determine a person's lifespan on the ''dies lustricus'', that is, the day on which the name of the child was chosen, which occurred on the ninth day from birth for a male and the eighth for a female. The recurrence of the nundinae was also considered a ''Glossary of ancient Roman religion#festus, dies festus'' and ...
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Morta (mythology)
In Roman mythology, Morta was the goddess of death. She was believed to preside over infants who died. Aulus Gellius understood her name to be the similar as Morea Morea ( or ) was the name of the Peloponnese peninsula in southern Greece during the Middle Ages and the early modern period. The name was used by the Principality of Achaea, the Byzantine province known as the Despotate of the Morea, by the O .... Morta’s name most likely meant fate. References Parcae Death goddesses Roman goddesses Time and fate goddesses Textiles in folklore {{AncientRome-myth-stub ...
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List Of Death Deities
The mythology or religion of most cultures incorporate a god of death or, more frequently, a divine being closely associated with death, an afterlife, or an underworld. They are often amongst the most powerful and important entities in a given tradition, reflecting the fact that death, like birth, is central to the human experience. In religions where a single god is the primary object of worship, the representation of death is usually that god's antagonist, and the struggle between the two is central to the folklore of the culture. In such dualistic models, the primary deity usually represents good, and the death god embodies evil. Similarly, death worship is used as a derogatory term to accuse certain groups of morally abhorrent practices which set no value on human life. In monotheistic religions, death is commonly personified by an angel or demon standing in opposition to the god. Occurrence In polytheistic religions which have a complex system of deities governing vario ...
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Orcus
Orcus was a god of the underworld, punisher of broken oaths in Etruscan and Roman mythology. As with Hades, the name of the god was also used for the underworld itself. Eventually, he was conflated with Dis Pater and Pluto. A temple to Orcus may once have existed on the Palatine Hill in Rome. It is likely that he was transliterated from the Greek daemon Horkos, the personification of oaths and a son of Eris. Origins The origins of Orcus may have lain in Etruscan religion. The so-called " Tomb of Orcus", an Etruscan site at Tarquinia, is a misnomer, resulting from its first discoverers mistaking a hairy, bearded giant for Orcus; it actually depicts a Cyclops. The Romans sometimes conflated Orcus with other underworld gods such as Pluto, Hades, and Dis Pater. The name "Orcus" seems to have referred specifically to the malicious and punishing side of the ruler of the underworld, as the god who tormented evildoers in their afterlife. Like the name Hades, "Orcus" could refer bot ...
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Pluto (mythology)
In Religion in ancient Greece, ancient Greek religion and Greek mythology, mythology, Pluto () was the ruler of the Greek underworld, underworld. The earlier name for the god was Hades, which became more common as the name of the underworld itself. Pluto represents a more positive concept of the god who presides over the afterlife. ''Ploutōn'' was frequently conflation, conflated with Plutus, Ploûtos, the Greek god of wealth, because mineral wealth was found underground, and because as a chthonic god Pluto ruled the deep earth that contained the seeds necessary for a bountiful harvest. The name ''Ploutōn'' came into widespread usage with the Eleusinian Mysteries, in which Pluto was venerated as both a stern ruler and a loving husband to Persephone. The couple received souls in the afterlife and are invoked together in religious inscriptions, being referred to as ''Plouton'' and as ''Kore'' respectively. Hades, by contrast, had few temples and religious practices associated wit ...
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Dīs Pater
Dis Pater (; ; genitive ''Ditis Patris''), otherwise known as Rex Infernus or Pluto, is a Roman god of the underworld. Dis was originally associated with fertile agricultural land and mineral wealth, and since those minerals came from underground, he was later equated with the chthonic deities Pluto (Hades) and Orcus. Dis Pater's name was commonly shortened to ''Dis'', and this name has since become an alternative name for the underworld or a part of the underworld, such as the City of Dis of Dante's ''The Divine Comedy'', which comprises Lower Hell. Etymology The name ''Dis'' is a contraction of the Latin adjective ''dives'' ('wealthy, rich'), probably derived from ''divus, dius'' ('godlike, divine') via the form ''*deiu-(o)t-'' or ''*deiu-(e)t-'' ('who is like the gods, protected by/from the gods'). The occurrence of the deity Dis together with ''Pater'' ('father') may be due to association with ''Di(e)spiter'' (Jupiter). Cicero gave a similar etymology in ''De Natura Deo ...
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Remigius Of Auxerre
Remigius (Remi) of Auxerre (; c. 841 – 908) was a Benedictine monk during the Carolingian period, a teacher of Latin grammar, and a prolific author of commentaries on classical Greek and Latin texts. He is also accredited with collecting and compiling other early medieval thinkers' commentaries on these works. Biography Remigius, likely born in Burgundy, was a disciple of Lupus of Ferrières and Heiric of Auxerre (d. 876), who was himself a disciple of Johannes Scotus Eriugena. He also borrowed heavily in his commentaries from the Irish teacher Dunchad of Reims, Sedulius Scottus, and Martinus Hiberniensis. "Usually, in accordance with Gresham's law of scholarship, Remigius' commentaries ultimately drove from the field those from which he had so generously borrowed," J. P. Elder has remarked. Putting the same phenomenon under a more positive light, John Marenbon asserts that Remigius's extensive 9th century collection of commentaries on classical texts (both his own an ...
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Mars (mythology)
In ancient Roman religion and Roman mythology, mythology, Mars (, ) is the god of war and also an Roman agriculture, agricultural guardian, a combination characteristic of early ancient Rome, Rome. He is the son of Jupiter (mythology), Jupiter and Juno (mythology), Juno, and was pre-eminent among the Religion in the Roman military, Roman army's military gods. Most of his Roman festivals, festivals were held in March, the month named for him (Martius (month), Latin ''Martius''), and in October, the months which traditionally began and ended the season for both military campaigning and farming. Under the Hellenization, influence of Greek culture, Mars was interpretatio graeca, identified with the Greek mythology, Greek god Ares,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. whose myths were reinterpreted in Latin literature, Roman literature and Roman art, art under the name of Mars. The character and dignity of Mars differs in fundamental ways fr ...
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Crucifixion Of Christ
The crucifixion of Jesus was the death of Jesus by being nailed to a cross.The instrument of crucifixion is taken to be an upright wooden beam to which was added a transverse wooden beam, thus forming a "cruciform" or T-shaped structure. It occurred in 1st-century Judaea, most likely in AD 30 or AD 33. The event is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources. Scholars nearly universally accept the historicity of Jesus's crucifixion, although there is no consensus on the details. Christopher M. Tuckett in ''The Cambridge companion to Jesus'' edited by Markus N. A. Bockmuehl 2001 Cambridge Univ Press pp. 123–124 According to the canonical gospels, Jesus was arrested and tried by the Sanhedrin, and then sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans.''The Cradle, the Cross, and the Crown: An Introduction to the New Testament'' by Andreas J. K ...
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