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Moria (nymph)
In Greek mythology, Moria ( Ancient Greek: Μορια means " sacred olive-tree") was a Naiad nymph dwelling by the river Hermus. She was the sister of Tylus. Mythology Moria makes an appearance in Nonnus' ''Dionysiaca'', in an episode that is as follows. Tylus accidentally touched a serpent, which then attacked Tylus, coiled round his body and suffocated him; Tylus was not his first victim. Moria only could helplessly watch her brother die, but then Damasen, a Giant son of Gaia, arrived on the spot; Moria implored him to help and he killed the serpent, hitting it with the trunk of a tree he tore out of the ground. Then a female serpent, the slain monster's mate, appeared and used a magical herb, referred to as " Zeus' flower", to bring the dead serpent back to life. Moria then used the same herb to revive her brother. It has been speculated that the myth of Moria, Tylus and Damasen may be rooted in Lydian mythology. A similar story could be compared to that of Polyidus w ...
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Greek Mythology
A major branch of classical mythology, Greek mythology is the body of myths originally told by the ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the origin and nature of the world, the lives and activities of deities, heroes, and mythological creatures, and the origins and significance of the ancient Greeks' own cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself. The Greek myths were initially propagated in an oral-poetic tradition most likely by Minoan and Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its aftermath became part of the oral tradition of Homer's epic poems, the '' Iliad'' and the '' Odyssey''. Two poems by Homer's near contemporary Hesiod, the '' Theogony'' and the '' Works and Days'', contain accounts of the genes ...
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Gigantes
In Greek and Roman mythology, the Giants, also called Gigantes (Greek: Γίγαντες, ''Gígantes'', Γίγας, ''Gígas''), were a race of great strength and aggression, though not necessarily of great size. They were known for the Gigantomachy (or Gigantomachia), their battle with the Olympian gods. According to Hesiod, the Giants were the offspring of Gaia (Earth), born from the blood that fell when Uranus (Sky) was castrated by his Titan son Cronus. Archaic and Classical representations show Gigantes as man-sized hoplites (heavily armed ancient Greek foot soldiers) fully human in form. Later representations (after c. 380 BC) show Gigantes with snakes for legs. In later traditions, the Giants were often confused with other opponents of the Olympians, particularly the Titans, an earlier generation of large and powerful children of Gaia and Uranus. The vanquished Giants were said to be buried under volcanoes and to be the cause of volcanic eruptions and earthquakes. Ori ...
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Bibliotheca (Pseudo-Apollodorus)
The ''Bibliotheca'' (Ancient Greek: grc, Βιβλιοθήκη, lit=Library, translit=Bibliothēkē, label=none), also known as the ''Bibliotheca'' of Pseudo-Apollodorus, is a compendium of Greek mythology, Greek myths and Greek hero, heroic legends, arranged in three books, generally dated to the first or second century AD. The author was traditionally thought to be Apollodorus of Athens, but that attribution is now regarded as false, and so "Pseudo-" was added to Apollodorus. The ''Bibliotheca'' has been called "the most valuable mythographical work that has come down from ancient times." An epigram recorded by the important intellectual Patriarch Photius I of Constantinople expressed its purpose:Victim of its own suggestions, the Epigraph (literature), epigraph, ironically, does not survive in the manuscripts. For the classic examples of Epitome, epitomes and Encyclopedia, encyclopedias substituting in Christian hands for the literature of Classical Antiquity itself, see Isido ...
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Minos
In Greek mythology, Minos (; grc-gre, Μίνως, ) was a King of Crete, son of Zeus and Europa. Every nine years, he made King Aegeus pick seven young boys and seven young girls to be sent to Daedalus's creation, the labyrinth, to be eaten by the Minotaur. After his death, Minos became a judge of the dead in the underworld. The Minoan civilization of Crete was named after him by the archaeologist Sir Arthur Evans. Etymology "Minos" is often interpreted as the Cretan word for "king", or, by a euhemerist interpretation, the name of a particular king that was subsequently used as a title. According to La Marle's reading of Linear A, which has been heavily criticised as arbitrary, we should read ''mwi-nu ro-ja'' (Minos the king) on a Linear A tablet. La Marle suggests that the name'' mwi-nu'' (Minos) is expected to mean 'ascetic' as Sanskrit ''muni'', and fits this explanation to the legend about Minos sometimes living in caves on Crete. The royal title ''ro-ja'' is ...
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Glaucus (son Of Minos)
In Greek mythology, Glaucus (Ancient Greek: Γλαῦκος ''Glaukos'' means "greyish blue" or "bluish green" and "glimmering") was a Cretan prince as the son of King Minos. Family Glaucus' mother was Queen Pasiphaë, daughter of Helios, and thus, brother to Acacallis, Ariadne, Androgeus, Deucalion, Phaedra, Xenodice, and Catreus. Mythology One day, while playing with a ball or chasing a mouse Apollodorus3.3.1/ref> Glaucus fell into a jar of honey and died. Unable to find their son, his parents went to the Oracle at Delphi who told them "A marvelous creature has been born amongst you: whoever finds the true likeness for this creature will also find the child." They interpreted this to refer to a newborn calf in Minos' herd. Three times a day, the calf changed color from white to red to black. Polyidus (or Asclepius, god of medicine) observed the similarity to the ripening of the fruit of the mulberry (or possibly the blackberry) plant, and Minos sent him to find Glauc ...
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Polyidus
In Greek mythology, Polyidus ( grc, Πολύειδος ''Polúeidos'', "seeing many things"; also Polyeidus), son of Coeranus, was a famous seer from Corinth. Family Polyidus was a descendant of another renowned seer, Melampus. Given that Melampus had two sons, Abas and Mantius, different sources made Coeranus, father of Polyidus, son or grandson of either of the two. Briefly, the two alternate lineages were: # Melampus– Abas– Coeranus– Polyidus Pausanias, ''Graeciae Descriptio'' 1.43.5 # Melampus– Mantius– Cleitus– Coeranus– Polyidus Pherecydes in scholia on Homer, ''Iliad'' 13.663 According to a scholiast on Homer' s ''Iliad'', Polyidus had two sons, Euchenor and Cleitus, by Eurydameia, daughter of Phyleus. Pausanias makes Polyeidus father of Coeranus, Manto and Astycrateia, and calls Euchenor his grandson through Coeranus. Mythology Glaucus The best known myth concerning Polyidus is the one that deals with him saving the life of Glaucus, which runs ...
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Lydia
Lydia ( Lydian: ‎𐤮𐤱𐤠𐤭𐤣𐤠, ''Śfarda''; Aramaic: ''Lydia''; el, Λυδία, ''Lȳdíā''; tr, Lidya) was an Iron Age kingdom of western Asia Minor located generally east of ancient Ionia in the modern western Turkish provinces of Uşak, Manisa and inland Izmir. The ethnic group inhabiting this kingdom are known as the Lydians, and their language, known as Lydian, was a member of the Anatolian branch of the Indo-European language family. The capital of Lydia was Sardis.Rhodes, P.J. ''A History of the Classical Greek World 478–323 BC''. 2nd edition. Chichester: Wiley-Blackwell, 2010, p. 6. The Kingdom of Lydia existed from about 1200 BC to 546 BC. At its greatest extent, during the 7th century BC, it covered all of western Anatolia. In 546 BC, it became a province of the Achaemenid Persian Empire, known as the satrapy of Lydia or ''Sparda'' in Old Persian. In 133 BC, it became part of the Roman province of Asia. Lydian coins, made of silver, are among the ...
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Zeus
Zeus or , , ; grc, Δῐός, ''Diós'', label=genitive Boeotian Aeolic and Laconian grc-dor, Δεύς, Deús ; grc, Δέος, ''Déos'', label=genitive el, Δίας, ''Días'' () is the sky and thunder god in ancient Greek religion, who rules as king of the gods on Mount Olympus. His name is cognate with the first element of his Roman equivalent Jupiter.''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. His mythology and powers are similar, though not identical, to those of Indo-European deities such as Jupiter, Perkūnas, Perun, Indra, Dyaus, and Zojz. Entry: "Dyaus" Zeus is the child of Cronus and Rhea, the youngest of his siblings to be born, though sometimes reckoned the eldest as the others required disgorging from Cronus's stomach. In most traditions, he is married to Hera, by whom he is usually said to have fathered Ares, Eileithyia, Hebe, and Hephaestus. At the oracle of Dodona, his consort was said to be Dione, by whom ...
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Gaia (mythology)
In Greek mythology, Gaia (; from Ancient Greek , a poetical form of , 'land' or 'earth'),, , . also spelled Gaea , is the personification of the Earth and one of the Greek primordial deities. Gaia is the ancestral mother—sometimes parthenogenic—of all life. She is the mother of Uranus (the sky), from whose sexual union she bore the Titans (themselves parents of many of the Olympian gods), the Cyclopes, and the Giants; as well as of Pontus (the sea), from whose union she bore the primordial sea gods. Her equivalent in the Roman pantheon was Terra.''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. Etymology The Greek name Γαῖα (''Gaia'' or ) is a mostly epic, collateral form of Attic (''Gē'' ), and Doric (''Ga'' ), perhaps identical to (''Da'' ), both meaning "Earth". The word is of uncertain origin. Beekes suggested a Pre-Greek origin. Robert S. P. Beekes, ''Etymological Dictionary of Greek'', Brill, 2009, pp. 269–270 ...
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Damasen
In Nonnus's epic poem ''Dionysiaca'', Damasen ( Ancient Greek: derived from ''damazô'' or ''damasô'' "to subdue") is a Lydian giant. He is the son of Gaia (the Earth),{{Cite book, title=The Greek Myths, last=Graves, author-link=Robert Graves, first=Robert, publisher=Penguin Books, year=1960, isbn=978-0143106715, location=Harmondsworth, London, England, pages=s.v. The Children of Pasiphae and was nursed by Eris (the goddess of discord). The story of Damasen is only recounted by the late antiquity epic poet Nonnus in his poem. Mythology At birth, Damasen was born with a spear and had a thick hairy beard that covered his chin. Due to his large stature, he was described as "warlike". In his childhood, he wielded lances and spears. The Greek goddess of childbirth, Eileithyia, bestowed him with a shield. When the hero Tylon or Tylus ('knot' or 'phallus') was fatally bitten by a poisonous serpent, his sister Moria appealed to Damasen to avenge her brother. Damasen agreed to av ...
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Ancient Greek
Ancient Greek includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Dark Ages (), the Archaic period (), and the Classical period (). Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical periods of the language. From the Hellenistic period (), Ancient Greek was followed by Koine Greek, which is regarded as a separate historical stage, although its earliest form closely resembles Attic Greek and its latest form approaches Medieval Greek. There were several regional dialects of Ancient Greek, of which Attic Greek developed into Koi ...
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Dionysiaca
The ''Dionysiaca'' {{IPAc-en, ˌ, d, aɪ, ., ə, ., n, ᵻ, ˈ, z, aɪ, ., ə, ., k, ə ( grc-gre, Διονυσιακά, ''Dionysiaká'') is an ancient Greek epic poem and the principal work of Nonnus. It is an epic in 48 books, the longest surviving poem from Greco-Roman antiquity at 20,426 lines, composed in Homeric dialect and dactylic hexameters, the main subject of which is the life of Dionysus, his expedition to India, and his triumphant return to the west. Composition The poem is thought to have been written in the 5th century AD. The suggestion that it is incomplete misses the significance of the birth of Dionysus' one son (Iacchus) in the final Book 48, quite apart from the fact that 48 is a key number as the number of books in the ''Iliad'' and ''Odyssey'' combined. The older view that Nonnus wrote this poem before conversion to Christianity and the writing of his other long poem, a verse paraphrase of St John's Gospel, is now discredited, since a host of indications ...
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