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Monoprosopic
Prosopon is a theological term used in Christian theology as designation for the concept of a divine person. The term has a particular significance in Christian triadology (study of the Trinity), and also in Christology. In English language, the form ''prosopon'' is used mainly in scholarly works, related to theology, philosophy or history of religion, while it is also commonly translated as ''person'', both in scholarly or non-scholarly writings. The term ''prosopon'' should not be confused with the term hypostasis, which is related to similar theological concepts, but differs in meaning. The Latin term for ''prosopon'', traditionally used in Western Christianity, and from which the English term ''person'' is derived, is ''persona.'' Overview In Ancient Greek, term ''prosopon'' originally designated one's "face" or "mask". Actors in Greek theatre-productions wore specific physical masks on stage, in order to reveal their characters and emotional states to the audience. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Person Of Christ
In Christianity, Christology is a branch of Christian theology, theology that concerns Jesus. Different denominations have different opinions on questions such as whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God (Christianity), Kingdom of God, and in the Salvation in Christianity, salvation from what would otherwise be the consequences of sin. The earliest Christian writings gave several titles to Jesus, such as Son of Man, Son of God, Messiah, and , which were all derived from Hebrew scripture. These terms centered around two opposing themes, namely "Jesus as a Pre-existence of Christ, preexistent figure who Incarnation (Christianity), becomes human and then Session of Christ, returns to God", versus adoptionism – that Jesus was a human who was "adopted" by God at his baptism, crucifixion, or resurrection. Prior to 2007, the scholarly consensus was tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lexico
''Lexico'' was a dictionary website that provided a collection of English and Spanish dictionaries produced by Oxford University Press (OUP), the publishing house of the University of Oxford. While the dictionary content on ''Lexico'' came from OUP, this website was operated by Dictionary.com, whose eponymous website hosts dictionaries by other publishers such as Random House. The website was closed and redirected to Dictionary.com on 26 August 2022. Before the Lexico site was launched, the ''Oxford Dictionary of English'' and ''New Oxford American Dictionary'' were hosted by OUP's own website ''Oxford Dictionaries Online'' (''ODO''), later known as ''Oxford Living Dictionaries''. The dictionaries' definitions have also appeared in Google Dictionary, Google definition search and the Dictionary (software), Dictionary application on macOS, among others, licensed through the Oxford Dictionaries API. History In the 2000s, OUP allowed access to content of the ''Compact Oxford Englis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Greek
Ancient Greek (, ; ) includes the forms of the Greek language used in ancient Greece and the classical antiquity, ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Greek Dark Ages, Dark Ages (), the Archaic Greece, Archaic or Homeric Greek, Homeric period (), and the Classical Greece, Classical period (). Ancient Greek was the language of Homer and of fifth-century Athens, fifth-century Athenian historians, playwrights, and Ancient Greek philosophy, philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Homeric Greek, Epic and Classical periods of the language, which are the best-attested periods and considered most typical of Ancient Greek. From the Hellenistic period (), Ancient Greek was followed by Koine Greek, which is regar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Physis
Physis (; ; pl. physeis, φύσεις) is a Greek philosophical, theological, and scientific term, usually translated into English—according to its Latin translation "natura"—as "nature". The term originated in ancient Greek philosophy, and was later used in Christian theology and Western philosophy. In pre-Socratic usage, ''physis'' was contrasted with , , "law, human convention". Another opposition, particularly well-known from the works of Aristotle, is that of ''physis'' and ''techne'' – in this case, what is produced and what is artificial are distinguished from beings that arise spontaneously from their own essence, as do agents such as humans. Further, since Aristotle the ''physical'' (the subject matter of ''physics'', properly "natural things") has been juxtaposed to the ''metaphysical''. Linguistics The Greek word ''physis'' can be considered the equivalent of the Latin ''natura''. The abstract term physis is derived from the verb ''phyesthai/phynai'', whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hypostatic Union
Hypostatic union (from the Greek: ''hypóstasis'', 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood. In the most basic terms, the concept of hypostatic union states that Jesus Christ is both fully God and fully man. He is simultaneously perfectly divine and perfectly human, having two complete and distinct natures at once. The Athanasian Creed recognized this doctrine and affirmed its importance by stating: He is God from the essence of the Father, begotten before time; and he is human from the essence of his mother, born in time; completely God, completely human, with a rational soul and human flesh; equal to the Father as regards divinity, less than the Father as regards humanity. Although he is God and human, yet Christ is not two, but one. He is one, however, not by his divinity being turned into flesh, but by God's taking h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nestorius
Nestorius of Constantinople (; ; ) was an early Christian prelate who served as Archbishop of Constantinople from 10 April 428 to 11 July 431. A Christian theologian from the Catechetical School of Antioch, several of his teachings in the fields of Christology and Mariology were seen as controversial, heretical and caused major disputes. In 431, he was condemned and deposed from his see by the Council of Ephesus, presided over by his archrival Cyril of Alexandria, but the counter-council led by John I of Antioch vindicated him and deposed Cyril in return. Nestorius refrained from attending both of these councils and instead sought retirement from the Byzantine Emperor. Nestorius himself used the title Theotokos and did not advocate for its ban. His teachings included cautious usage of '' Theotokos'' ("God-Bearer"), used for Mary, mother of Jesus, in order that Christ's human and divine natures not be confused, as he believed Christ was born according to his humanity and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodore Of Mopsuestia
Theodore of Mopsuestia (Greek: Θεοδώρος, c. 350 – 428) was a Christian theologian, and Bishop of Mopsuestia (as Theodore II) from 392 to 428 AD. He is also known as Theodore of Antioch, from the place of his birth and presbyterate. He is the best known representative of the middle Antioch School of hermeneutics. Life and work Theodore was born at Antioch, where his father held an official position and the family was wealthy (Chrysostom, ''ad Th. Laps.'' ii). Theodore's cousin, Paeanius, to whom several of John Chrysostom's letters are addressed, held an important post of civil government; his brother Polychronius became bishop of the metropolitan see of Apamea. Theodore first appears as the early companion and friend of Chrysostom, his fellow-townsman, his equal in rank, and but two or three years his senior in age. Together with their common friend Maximus, who was later bishop of Isaurian Seleucia, Chrysostom and Theodore attended the lectures of the Greek- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catechetical School Of Antioch
The Catechetical School of Antioch was one of the two major Christian centers of the study of biblical exegesis and theology during Late Antiquity; the other was the School of Alexandria. This group was known by this name because the advocates of this tradition were based in the city of Antioch in Turkey, one of the major cities of the ancient Roman Empire. Although there were early interpreters from Antioch, like Theophilus of Antioch, the proper school of exegesis at Antioch belongs to the period of the late fourth and the fifth centuries. While the Christian intellectuals of Alexandria emphasized the allegorical interpretation of Scriptures and tended toward a Christology that emphasized the union of the human and the divine, those in Antioch held to a more literal and occasionally typological exegesis and a Christology that emphasized the distinction between the human and the divine in the person of Jesus Christ. They rejected notions of instantaneous creation held by other ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oneness Pentecostalism
Oneness Pentecostalism (also known as Apostolic Pentecostalism, Jesus' Name Pentecostalism, or the Oneness movement) is a Nontrinitarianism, nontrinitarian branch of Pentecostalism, Pentecostal Christianity that emphasizes the absolute oneness of God and the full deity of Jesus Christ. It teaches that God is a singular divine spiritundivided and without distinction of personswho reveals himself in various ways, including as God the Father, Father, Son of God (Christianity), Son, and Holy Spirit in Christianity, Holy Spirit. This theology is often categorized by scholars as a form of Modalistic Monarchianism, though Oneness theologians distinguish their beliefs from historical Sabellianism and Patripassianism. Oneness Pentecostal soteriology emphasizes Repentance in Christianity, repentance, Immersion baptism, full-submersion water baptism in the Baptism in the name of Jesus, name of Jesus Christ, and Baptism with the Holy Spirit, baptism in the Holy Spirit with the evidence of Glo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabellianism
In Christian theology, Sabellianism is the belief that there is only one Person ('hypostasis' in the Greek language of the fourth century Arian Controversy) in the Godhead. For example, Hanson defines Sabellianism as the "refusal to acknowledge the distinct existence of the Persons" and "Eustathius was condemned for Sabellianism. His insistence that there is only one distinct reality ''(hypostasis)'' in the Godhead, and his confusion about distinguishing Father, Son and Holy Spirit laid him open to such a charge." Condemned as heresy, Sabellianism has been rejected by the majority of Christian churches. Monarchianism Sabellianism appeared for the first time in the second century in the form of Monarchianism. While "this movement called themselves 'Monarchians', the Greek Fathers called them 'Sabellians', as Sabellius was the person who has put this doctrine in its philosophical form." Monarchianism opposed the Logos-theology. As from the late second century, non-Jewish Christ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
