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Miðgarð
In Germanic cosmology, Midgard (an anglicised form of Old Norse language, Old Norse ; Old English , Old Saxon , Old High German , and Gothic language, Gothic ''Midjun-gards''; "middle yard", "middle enclosure") is the name for Earth (equivalent in meaning to the Greek term : oikouménē, "inhabited") inhabited by and known to humans in early Germanic cosmology. The Old Norse form plays a notable role in Norse cosmology. Etymology The Old Norse language, Old Norse name is cognate with Gothic language, Gothic (attested in the Gospel of Luke as a translation of the Greek ), Old Saxon (in ''Heliand''), Old High German (in ''Muspilli''), and Old English . The latter, which appears in both prose and poetry, was transformed to or ("Middle-earth") in Middle English literature. All these forms stem from Common Germanic , a Compound (linguistics), compound of ("middle") and ("yard, enclosure"). In early Germanic cosmology, it stands alongside the term '':wikt:world, world'' (cf. ...
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Norse Cosmology
Norse cosmology is the account of the universe and its laws by the ancient North Germanic peoples. The topic encompasses concepts from Norse mythology and Old Norse religion such as notations of time and space, cosmogony, personifications, anthropogeny, and eschatology. Like other aspects of Norse mythology, these concepts are primarily recorded from earlier oral sources in the ''Poetic Edda'', a collection of poems compiled in the 13th century, and the ''Prose Edda'', attributed to the Icelander Snorri Sturluson in the 13th century. Together these sources depict an image of Nine Worlds around a cosmic tree, Yggdrasil. Time and space Concepts of time and space play a major role in the Old Norse corpus's presentation of Norse cosmology. While events in Norse mythology describe a somewhat linear progression, various scholars in ancient Germanic studies note that Old Norse texts may imply or directly describe a fundamental belief in cyclic time. According to scholar John Lindow, ...
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Jörmungandr
In Norse mythology, Jörmungandr (, see Etymology), also known as the Midgard Serpent or World Serpent (, "worm of Midgard"), is an unfathomably large and monstrous sea serpent or worm who dwells in the world sea, encircling the Earth ( Midgard) and biting its own tail, an example of an ouroboros. As a result of him surrounding Midgard, the beast is referred to as the World Serpent. Jörmungandr releasing his tail is one of the signs of the beginning of Ragnarök. Jörmungandr is said to be the middle child of the god Loki and the jötunn Angrboða. According to the ''Prose Edda'', Odin took Loki's three children by Angrboða – the wolf Fenrir, underworld ruler Hel, and the serpent Jörmungandr – and removed them from Asgard (the world of the Æsir). The serpent Jörmungandr was tossed into the great ocean that encircles Midgard.Snorri Sturluson; Brodeur, Arthur Gilchrist (trans.) (1916). '' The Prose Edda''. New York: The American-Scandinavian Foundation. '' Gyl ...
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Ragnarök
In Norse mythology, (also Ragnarok; or ; ) is a foretold series of impending events, including a great battle in which numerous great Norse mythological figures will perish (including the Æsir, gods Odin, Thor, Týr, Freyr, Heimdall, and Loki); it will entail a catastrophic series of natural disasters, including the burning of the world, and culminate in the submersion of the world underwater. After these events, the world will rise again, cleansed and fertile, the surviving and returning gods will meet, and the world will be repopulated by two human survivors, Líf and Lífþrasir. is an important event in Norse mythology and has been the subject of scholarly discourse and theory in the history of Germanic studies. The event is attested primarily in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In the ''Prose Edda'' and in a single poem in the ''Poetic Edda'' ...
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Eddas
"Edda" (; Old Norse ''Edda'', plural ''Eddur'') is an Old Norse term that has been applied by modern scholars to the collective of two Medieval Icelandic literary works: what is now known as the ''Prose Edda'' and an older collection of poems (without an original title) now known as the ''Poetic Edda''. The term historically referred only to the ''Prose Edda'', but this usage has fallen out of favour because of confusion with the other work. Both works were recorded in medieval Iceland, Iceland during the 13th century in Old icelandic, Icelandic, although they contain material from earlier traditional sources, reaching back into the Viking Age. The books provide the main sources for medieval skaldic tradition in Iceland and for Norse mythology. Etymology At least five hypotheses have been suggested for the origins of the word ''edda'': * One hypothesis holds that it is identical to a word that means "great-grandmother" appearing in the Eddic poem ''Rígsþula.'' * Another hypot ...
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Ymir's Blood
In Norse mythology, Ymir (), also called Aurgelmir, Brimir, or Bláinn, is the ancestor of all jötnar. Ymir is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional material, in the ''Prose Edda'', written by Snorri Sturluson in the 13th century, and in the poetry of skalds. Taken together, several stanzas from four poems collected in the ''Poetic Edda'' refer to Ymir as a primeval being who was born from atter (), yeasty venom that dripped from the icy rivers called the Élivágar, and lived in the grassless void of Ginnungagap. Ymir gave birth to a male and female from his armpits, and his legs together begat a six-headed being. The grandsons of Búri, the gods Odin and Vili and Vé, fashioned the Earth—elsewhere personified as a goddess named Jörð—from Ymir's flesh; the oceans from his blood; from his bones, the mountains; from his hair, the trees; from his brains, the clouds; from his skull, the heavens; and from his eyebrows, th ...
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Ymir
In Norse mythology, Ymir (), also called Aurgelmir, Brimir, or Bláinn, is the ancestor of all jötnar. Ymir is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional material, in the ''Prose Edda'', written by Snorri Sturluson in the 13th century, and in the poetry of skalds. Taken together, several stanzas from four poems collected in the ''Poetic Edda'' refer to Ymir as a primeval being who was born from atter (), yeasty venom that dripped from the icy rivers called the Élivágar, and lived in the grassless void of Ginnungagap. Ymir gave birth to a male and female from his armpits, and his legs together begat a six-headed being. The grandsons of Búri, the gods Odin and Vili and Vé, fashioned the Earth—elsewhere personified as a goddess named Jörð—from Ymir's flesh; the oceans from his blood; from his bones, the mountains; from his hair, the trees; from his brains, the clouds; from his skull, the heavens; and from his eyebro ...
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Jötunn
A (also jotun; plural ; in the normalised scholarly spelling of Old Norse, ; or, in Old English, , plural ) is a type of being in Germanic mythology. In Norse mythology, are often contrasted with gods (the Æsir and Vanir) and with other non-human figures, such as dwarf (mythology), dwarfs and elf, elves, although the groupings are not always mutually exclusive. The entities included in the category are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse records, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential over time. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some transl ...
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