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Mitpaḥat
According to halacha (Jewish religious law), married Jewish women are expected to cover their hair when in the presence of men other than their husband or close family members. Such covering is common practice among Orthodox Jewish women. Different kinds of hair coverings are used, among them the mitpachat () or tichel () (headscarf), shpitzel, snood, hat, beret, fall, bonnet, veil, headscarf, bandana, and sheitel (, wig). The most common head coverings in the Haredi community are headscarves in the form of the tichel and snood, though some wear hats, berets, or sheitels; the tichel and snood remain the historic and universally accepted rabbinical standard for observant Jewish women. The headscarves can be tied in a number of ways, depending on how casually the wearer is dressed. Covering the hair is part of the modesty-related dress standard called . The hair is considered a body part that should only be seen by one's husband. Laws According to Jewish religious law (''halacha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kabbalah
Kabbalah or Qabalah ( ; , ; ) is an esoteric method, discipline and school of thought in Jewish mysticism. It forms the foundation of Mysticism, mystical religious interpretations within Judaism. A traditional Kabbalist is called a Mekubbal (). List of Jewish Kabbalists, Jewish Kabbalists originally developed transmissions of the primary texts of Kabbalah within the realm of Jewish tradition and often use classical Jewish scriptures to explain and demonstrate its mystical teachings. Kabbalists hold these teachings to define the inner meaning of both the Hebrew Bible and traditional rabbinic literature and their formerly concealed transmitted dimension, as well as to explain the significance of Jewish religious observances. Historically, Kabbalah emerged from earlier forms of Jewish mysticism, in 12th- to 13th-century Golden age of Jewish culture in Spain, al-Andalus (Spain) and in Hakhmei Provence, and was reinterpreted during the Jewish mystical renaissance in 16th-century ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Women Praying In The Western Wall Tunnels By David Shankbone
A woman is an adult female human. Before adulthood, a female child or adolescent is referred to as a girl. Typically, women are of the female sex and inherit a pair of X chromosomes, one from each parent, and women with functional uteruses are capable of pregnancy and giving birth from puberty until menopause. More generally, sex differentiation of the female fetus is governed by the lack of a present, or functioning, '' SRY'' gene on either one of the respective sex chromosomes. Female anatomy is distinguished from male anatomy by the female reproductive system, which includes the ovaries, fallopian tubes, uterus, vagina, and vulva. An adult woman generally has a wider pelvis, broader hips, and larger breasts than an adult man. These characteristics facilitate childbirth and breastfeeding. Women typically have less facial and other body hair, have a higher body fat composition, and are on average shorter and less muscular than men. Throughout human history, traditional ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ketubot
A ketubah (; ) is a Jewish marriage contract. It is considered an integral part of a traditional Jewish marriage, and outlines the rights and responsibilities of the groom, in relation to the bride. In modern practice, the ''ketubah'' has no agreed monetary value, and is seldom enforced by civil courts, except in Israel. History According to the Babylonian Talmud, the ''ketubah'' was enacted by Simeon ben Shetach so that it might not be a light thing for a man to divorce his wife. The enactment provides for a man's wife to receive a fixed sum of money, usually accruing from his property, in the event of his divorcing her or of his predeceasing her. ''Sefer ha-Chinuch'' suggests a different reason: "...the Torah has commanded us to perform an act before taking a wife, a matter that is intended to show that they are a couple united in wedlock before he lies down with her carnally, and that he not come upon her as one would do to a harlot, where there is no other act that precede ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arba'ah Turim
''Arba'ah Turim'' (), often called simply the ''Tur'', is an important Halakha#Codes of Jewish law, Halakhic code composed by Yaakov ben Asher (Cologne, 1270 – Toledo, Spain c. 1340, also referred to as ''Ba'al Ha-Turim''). The four-part structure of the ''Tur'' and its division into chapters (''simanim'') were adopted by the later code ''Shulchan Aruch''. This was the first book to be printed in Southeast Europe and the Near East. Meaning of the name The title of the work in Hebrew language, Hebrew means "four rows", in allusion to the jewels on the Priestly breastplate, High Priest's breastplate. Each of the four divisions of the work is a "Tur", so a particular passage may be cited as "Tur Orach Chayim, siman 22", meaning "Orach Chayim division, chapter 22". This was later misunderstood as meaning "Tur, Orach Chayim, chapter 22" (to distinguish it from the corresponding passage in the Shulchan Aruch), so that "Tur" came to be used as the title of the whole work. Arran ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orchot Chaim
Aaron ben Jacob ha-Kohen was one of the hachmei Provence, one of a family of scholars living at Narbonne, France (not Lunel, as David Conforte and others say), who suffered from The Great Exile of 1306. Ben Jacob emigrated to Mallorca, and there, sometime before 1327, composed a ritual work of great merit bearing the title ''Orchot Hayyim'' "Paths of Life". The first part deals chiefly with the laws concerning daily prayers, Shabbat, and the festivals, and was published in Florence in 1752. The work is a compilation of Talmudic laws and discussions rather than an original system and was conceived on a plan similar to Jacob ben Asher's great code, the ''Arba'ah Turim'', which appeared soon afterward and superseded it as a ritual guide on account of its more practical character. The ''Orchot Hayyim,'' however, contains some ethical and doctrinal chapters which are not found in the ''Arba'ah Turim''. Ben Jacob was especially fond of mystic lore and rabbinical discussion. A less st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sefer Mitzvot Gadol
Sefer Mitzvot Gadol (; in English: "The Great Book of Commandments"; abbreviated: , "SeMaG") work of halakha by Moses ben Jacob of Coucy, containing an enumeration of the 613 commandments. Description The work was completed in 1247, and is a literary work that deals with the 365 negative commandments (mitzvot), and the 248 positive commandments, discussing each one of them separately, according to the Talmud and the decisions made by the rabbis. "SeMaG" also contains many non-legalistic moral teachings. The references in the "SeMaG" are ordered by section (negative and positive commandments alike) and there is a number for each commandment in every section of the book. The arrangements and the presentation are strongly influenced by the discussions of Maimonides about the commandments, which are found in Sefer HaMitzvot and Mishneh Torah. Unlike Maimonides, Rabbi Moses ben Jacob presents long discussions of the different interpretations and legal opinions. The work also makes ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishneh Torah
The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE (4930 and 4940 AM), while Maimonides was living in Egypt, and is regarded as Maimonides' '' magnum opus''. Accordingly, later sources simply refer to the work as "''Maimon''", "''Maimonides''", or "''RaMBaM''", although Maimonides composed other works. ''Mishneh Torah'' consists of fourteen books, subdivided into sections, chapters, and paragraphs. It is the only medieval-era work that details all of Jewish observance, including those laws that are only applicable when the Temple in Jerusalem is in existence, and remains an important work in Judaism. Its title is an appellation originally used for the Biblical book of Deuteronomy, and its moniker, "Book of the Strong Hand", derives from its subdivision into fourteen books: the numerical v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naso (parashah)
Naso or Nasso (—Hebrew for "take a census" or "lift up," the sixth word, and the first distinctive word, in the parashah) is the 35th weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the second in the Book of Numbers. It constitutes Numbers 4:21–7:89. The parashah addresses priestly duties, camp purification, restitution for wrongs committed, the wife accused of unfaithfulness (, ''sotah''), the nazirite, the Priestly Blessing, and consecration of the Tabernacle. Naso has the largest number of letters, words, and verses of any of the 54 weekly Torah portions. The parashah is made up of 8,632 Hebrew letters, 2,264 Hebrew words, 176 verses, and 311 lines in a Torah Scroll. Jews generally read it in late May or June, typically (though not always) on the first Sabbath after Shavuot. As this parashah includes the story of the consecration of the Tabernacle, Jews also read parts of it as Torah readings on the eight days of Hanukkah, when they ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zohar
The ''Zohar'' (, ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work of Kabbalistic literature. It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The ''Zohar'' contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of ego to darkness and "true self" to "the light of God". The ''Zohar'' was first publicized by Moses de León (c. 1240 – 1305 CE), who claimed it was a Tannaitic work recording the teachings of Simeon ben Yochai (). This claim is universally rejected by modern scholars, most of whom believe de León, also an infamous forger of Geonic material, wrote the book himself between 1280 and 1286. Some scholars argue that the ''Zohar'' is the work of multiple medieval authors and/or contains a small amount of genuinely antique novel mate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aruch HaShulchan
''Arukh HaShulchan'' (Hebrew: עָרוּךְ הַשֻּׁלְחָן #Title.html" ;"title="r, arguably, עָרֹךְ הַשֻּׁלְחָן; see #Title">§ Title below is a work of halacha written by Yechiel Michel Epstein (1829–1908). The work attempts to be a clear, organized summary of the sources for each chapter of the '' Shulchan Arukh'' and its commentaries, with special emphasis on the positions of the Jerusalem Talmud and Maimonides. Title The title "Arukh HaShulchan" ("the table is set") is a clear allusion to the '' Shulchan Arukh'' ("the set table") on which it draws, and to ''Arokh ha-Shulchan'' from . Samuel Kalman Mirsky argued that the title should be pronounced ''Arokh'' as in Isaiah, but Eitam Henkin argued that it should be pronounced ''Arukh'' to clarify the allusion to the ''Shulchan Arukh'', and pointed to its original title page, which includes the Russian transliteration Арух-Гашулхонъ. Structure In ''Arukh HaShulchan'', Epstein cites th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moshe Feinstein
Moshe Feinstein (; Lithuanian pronunciation: ''Moishe Fainshtein''; ; March 3, 1895 – March 23, 1986) was a Russian-born American Orthodox Jewish rabbi, scholar, and ''posek'' (authority on ''halakha''—Jewish law). He has been called the most famous Orthodox Jewish legal authority of the twentieth century and his rulings are often referenced in contemporary rabbinic literature. Feinstein served as president of the Union of Orthodox Rabbis, Chairman of the Council of the Moetzes Gedolei HaTorah of the Agudath Israel of America, and head of Mesivtha Tifereth Jerusalem in New York. Feinstein is commonly referred to simply as ''"Reb Moshe"'' (or ''"Rav Moshe"''). Biography Moshe Feinstein was born, according to the Hebrew calendar, on Adar 7, 5655 in Uzda, near Minsk, Belarus (then part of the Russian Empire). His father, David Feinstein, was the rabbi of Uzda and a great-grandson of the Vilna Gaon's brother. David Feinstein's father, Yechiel Michel Feinstein, was a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Poskim
In Jewish law, a ''posek'' ( , pl. ''poskim'', ) is a legal scholar who determines the application of ''halakha'', the Jewish religious laws derived from the written and Oral Torah, in cases of Jewish law where previous authorities are inconclusive, or in those situations where no clear ''halakhic'' precedent exists. The decision of a posek is known as a ''psak halakha'' ("ruling of law"; pl. ''piskei halakha'') or simply a "psak". ''Piskei halakha'' are generally recorded in the responsa literature. Orthodox Judaism Poskim play an integral role in Orthodox Judaism. * Generally, each community will regard one of its ''poskim'' as its ''Posek HaDor'' ("posek of the present generation"). * Most rely on the rav in their community (in Hasidic communities, sometimes the rebbe) or the leading posek. Poskim will generally not overrule a specific law unless based on an earlier authority: a posek will generally extend a law to new situations but will not change the Halakhah. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
