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Minuscule 388
Minuscule 388 (in the Gregory-Aland numbering), ε 302 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. It has marginalia. Description The codex contains the text of the four Gospels on 315 parchment leaves (). It is written in one column per page, in 21 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') at the top of the pages. There is also a division according to the smaller Ammonian Sections (in Mark 233 Sections, the last in 16:8), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the tables of the (''tables of contents'') before each Gospel, incipits, (''lessons''), Synaxarion, Menologion, subscriptions at the end of each Gospel, numbers of stichoi, and pictures. It is ornamented with silver. Text The Greek text of the codex is a represen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message (" the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both indepe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
George Bell & Sons
George Bell & Sons was a book publishing house located in London, United Kingdom, from 1839 to 1986. History George Bell & Sons was founded by George Bell as an educational bookseller, with the intention of selling the output of London university presses; but became best known as an independent publisher of classics and children's books. One of Bell's first investments in publishing was a series of ''Railway Companions''; that is, booklets of timetables and tourist guides. Within a year Bell's publishing business had outstripped his retail business, and he elected to move from his original offices into Fleet Street. There G. Bell & Sons branched into the publication of books on art, architecture, and archaeology, in addition to the classics for which the company was already known. Bell's reputation was only improved by his association with Henry Cole. In the mid-1850s, Bell expanded again, printing the children's books of Margaret Gatty (''Parables from Nature'') an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 390
Minuscule 390 (in the Gregory-Aland numbering), δ 366 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1281 or 1282. It has marginalia. Description The codex contains the text of the New Testament except Book of Revelation on 336 parchment leaves (). The text is written in one column per page, in 21 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, with their (''titles of chapters'') at the top of the pages. The text of the four Gospels has also a division according to the smaller Ammonian Sections (in Mark 241 Sections, the last section in 16:20), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, Eusebian Canon tables, prolegomena, tables of the (''tables of contents'') before each sacred book, lectionary markings at the margin, ''incipits'', Synaxarion, Menologion, subscription ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 389
Minuscule 389 (in the Gregory-Aland numbering), ε 105 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 11th century. It has marginalia. Description The codex contains the text of the four Gospels on 197 parchment leaves (), written in one column per page, 23 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, with their (''titles of chapters'') at the top and the bottom of the pages (with a harmony). There is also a division according to the Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Eusebian Canon tables, lists of the (''tables of contents'') before each Gospel, subscriptions at the end of each Gospel, numbers of , and pictures. Text Hermann von Soden classified it to the textual family Ικ. Kurt Aland the Greek text of the codex did not place in any Category. Acc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 386
Minuscule 386 (in the Gregory-Aland numbering), δ 401 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 14th century. It has complex context and some marginalia. Description The codex contains the text of the New Testament on 393 parchment leaves (). It is written in one column per page, in 24 lines per page. It contains the Eusebian Canon tables, lists of the (''tables of contents'') before each sacred book, (''titles of chapters'') at the top of the pages, lectionary markings at the margin, (''lessons''), subscriptions at the end of each sacred book, numbers of , Synaxarion, Menologion, and Euthalian Apparatus to Catholic and Pauline epistles. The order of books: Gospels, Acts, Catholic epistles, Pauline epistles, and Book of Revelation. The text of the Pericope Adulterae (John 7:53-8:11) is marked by an obelus. Text The Greek text of the codex is a representative of the Byzantine text-type. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
INTF
The Institute for New Testament Textual Research (german: Institut für neutestamentliche Textforschung — INTF) at the University of Münster, Westphalia, Germany, is to research the textual history of the New Testament and to reconstruct its Greek initial text on the basis of the entire manuscript tradition, the early translations and patristic citations; furthermore the preparation of an '' Editio Critica Maior'' based on the entire tradition of the New Testament in Greek manuscripts, early versions and New Testament quotations in ancient Christian literature. Under Kurt Aland's supervision, the INTF collected almost the entire material that was needed. The manuscript count in 1950 was 4250, in 1983, 5460, and in 2017 approximately 5800 manuscripts. Moreover, INTF produces several more editions and a variety of tools for New Testament scholarship, including the concise editions known as the "Nestle–Aland" – ''Novum Testamentum Graece'' and the UBS Greek New Testament. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus And The Woman Taken In Adultery
Jesus and the woman taken in adultery (or the ) is a passage (pericope) found in John 7:53– 8:11 of the New Testament. It has been the subject of much scholarly discussion. In the passage, Jesus was teaching in the Second Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Mosaic Law. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers and congregants depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he, too, does not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 171
Minuscule 171 (in the Gregory-Aland numbering), ε 407 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 57. It has complex contents and full marginalia. Description The codex contains a complete text of the four Gospels on 254 thick parchment leaves (size ). It is written in one column per page, in 20 lines per page (size of column 8.5 by 6.5 cm). The text is written in black ink, the capital letters in red. It is ornamented with silver. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') at the top of the pages. There is also a division according to the smaller Ammonian Sections (Mark 236 - 16:12), with references to the Eusebian Canons (written ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family Π
Family Π is a group of New Testament manuscripts. Belonging to the Byzantine text-type, it is one of the textual families of this group. The name of the family, "Π" (pronounced in English as "pie"), is drawn from the symbol used for the Codex Petropolitanus. One of the most distinct of the Byzantine sub-groups, it is very old and the third largest. The oldest Byzantine manuscripts belong to this family. Hermann von Soden designated this group by the symbol "Ka". According to him, its text is not purely Byzantine. Codices and manuscripts Soden included the following in this group of codices: Cyprius (K), Petropolitanus (Π), 72, 114, 116, 178, 265, 389, 1008, 1009, 1079, 1154, 1200, 1219, 1346, and 1398. Lake added to this group of manuscripts: 489, 537, 652, 775, 796, 904, 1478, 1500, 1546, 1561, 1781, 1816. Soden also associated Codex Alexandrinus with this group. Wisse lists about 150 witnesses of the family, but the majority of them belong to this family only in so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Claremont Profile Method
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20. Wisse's profiles The word before the bracket is the reading of the UBS edition. The profile of a manuscript is formed by noting the numbers of those test readings where the manuscript agrees with the bold reading. The readings which are not bold are those of the Textus Receptus. Luke 1 * Luke 1:2 (1 reading) — ] * Luke 1:7 (2 reading) — ην η ελισαβετ ] η ελισαβετ ην * Luke 1:7 (3 reading) — η ] omit * Luke 1:8 (4 reading) — ] ενα ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William B
William is a masculine given name of Norman French origin.Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 276. It became very popular in the English language after the Norman conquest of England in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will, Wills, Willy, Willie, Liam, Bill, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie or the play ''Douglas''). Female forms are Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the German given name ''Wilhelm''. Both ultimately descend from Proto-Germanic ''*Wiljahelmaz'', with a direct cognate also in the Old Norse name ''Vilhjalmr'' and a West Germanic borrowing into Medieval Latin ''Willelmus''. The Proto-Germa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Categories Of New Testament Manuscripts
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt Kurt is a male given name of Germanic or Turkish origin. ''Kurt'' or ''Curt'' originated as short forms of the Germanic Conrad, depending on geographical usage, with meanings including counselor or advisor. In Turkish, Kurt means "Wolf" and is ... and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
