|
Min Sithu
Alaungsithu or Sithu I ( ; also Cansu I; 1090–1167) was king of Pagan Dynasty of Burma (Myanmar) from 1112/13 to 1167. Sithu's reign was a prosperous one in which Pagan was an integral part of in-land and maritime trading networks. Sithu engaged in a massive building campaign throughout the kingdom, which included colonies, forts and outposts at strategic locations to strengthen the frontiers, ordination halls and pagodas for the support of religion, as well as reservoirs, dams and other land improvements to assist the farmers. He also introduced standardized weights and measures throughout the country to assist administration as well as trade. He presided over the beginning of a transition away from the Mon people, Mon culture toward the expression of a distinctive Bamar, Burman style. Sithu is remembered as a peripatetic king who traveled extensively throughout his realm, built monuments and nurtured Theravada Buddhism with acts of piety. Early life Sithu was born Zeyathura ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shin Arahan
The Venerable Shin Arahan ( ; formally, Dhammadassī Mahāthera, ; 1034 – 1115) was Thathanabaing of Burma of the Pagan Kingdom from 1056 to 1115. The monk, a native of Thaton Kingdom, was the religious adviser to four Pagan kings from Anawrahta to Alaungsithu. He is credited with converting Anawrahta to Theravada Buddhism, and overseeing the subsequent reformation of the Buddhist school throughout the kingdom. However, evidence strongly suggests that the Theravada Buddhism of Shin Arahan and early Pagan was one strongly influenced by Hinduism as compared to later more orthodox standards. Within 75 years of Shin Arahan's death, the Buddhism of Pagan would be realigned with the Mahavihara school of Ceylon although his Conjeveram-Thaton school lasted 200 more years before finally dying out. Nonetheless, his conversion of Anawrahta is viewed as a key turning point in the history of Theravada Buddhism. The powerful king's embrace greatly helped stabilize the Buddhist schoo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Primate (bishop)
Primate () is a title or rank bestowed on some important archbishops in certain Christian churches. Depending on the particular tradition, it can denote either jurisdictional authority ( title of authority) or (usually) ceremonial precedence ( title of honour). Catholic Church In the Latin Church, a primate is an archbishop—or, rarely, a suffragan or exempt bishop—of a specific (mostly metropolitan) episcopal see (called a ''primatial see'') who has precedence over the bishoprics of one or more ecclesiastical provinces of a particular historical, political or cultural area. Historically, primates of particular sees were granted privileges including the authority to call and preside at national synods, jurisdiction to hear appeals from metropolitan tribunals, the right to crown the sovereign of the nation, and presiding at the investiture (installation) of archbishops in their sees. The office is generally found only in older Catholic countries, and is now purel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anawrahta
Anawrahta Minsaw (, ; 11 May 1014 – 11 April 1077) was the founder of the Pagan Empire. Considered the father of the Burmese nation, Anawrahta turned a small principality in the dry zone of Upper Burma into the first Burmese Empire that formed the basis of modern-day Burma (Myanmar).Harvey 1925: 34Htin Aung 1967: 38 Historically verifiable Burmese history begins with his accession to the Pagan throne in 1044.Coedès 1968: 133, 148–149, 155 Anawrahta unified the entire Irrawaddy valley for the first time in history, and placed peripheral regions such as the Shan States and Arakan (Rakhine) under Pagan's suzerainty. He successfully stopped the advance of the Khmer Empire into the Tenasserim coastline and into the Upper Menam valley, making Pagan one of the two great kingdoms in mainland Southeast Asia. A strict disciplinarian, Anawrahta implemented a series of key social, religious and economic reforms that would have a lasting impact in Burmese history. His soci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Statute Of King Alaungsithu
A statute is a law or formal written enactment of a legislature. Statutes typically declare, command or prohibit something. Statutes are distinguished from court law and unwritten law (also known as common law) in that they are the expressed will of a legislative body, whether that be on the behalf of a country, state or province, county, municipality, or so on. Depending on the legal system, a statute may also be referred to as an "act." Etymology The word appears in use in English as early as the 14th century. "Statute" and earlier English spellings were derived from the Old French words ''statut'', ''estatut'', ''estatu,'' meaning "(royal) promulgation, (legal) statute." These terms were in turn derived from the Late Latin ''statutum,'' meaning "a law, decree." Publication and organization In virtually all countries, newly enacted statutes are published and distributed so that everyone can look up the statutory law. This can be done in the form of a government gazette, whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yazakumar
Yazakumar ( ; ; 1078–11??) was the titular governor of north Arakan during the reign of his father King Kyansittha of the Pagan Dynasty of Myanmar (Burma). He is best known for the Myazedi inscription of 1113, which he donated in his father's honor. The stone inscription has scholarly significance because it allowed the deciphering of the Pyu language. Biography Early life Yazakumar was born to Thanbula and Kyansittha circa 1078 at Kyaungbyu. Kyansittha was a former general of the Pagan army who had been sent to exile by his father King Anawrahta for his affair with Anawrahta's young queen Manisanda. In 1077, Anawrahta died, and Kyansittha was recalled to the capital by Saw Lu to run the kingdom. Thanbula was pregnant with Yazakumar remained at Kyaungbyu. At Pagan, Kyansittha was sent into exile again—this time to Dala (modern Yangon) for renewing his affair with Manisanda. In 1084, Kyansittha ascended to the Pagan throne but had forgotten about his wife and child at K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hmannan Yazawin
''Hmannan Maha Yazawindawgyi'' (, ; commonly, ''Hmannan Yazawin''; known in English as the ''Glass Palace Chronicle'') is the first Burmese chronicle, official chronicle of Konbaung Dynasty of Burma (Myanmar). It was compiled by the Royal Historical Commission of Burma, Royal Historical Commission between 1829 and 1832.Hla Pe 1985: 39–40 The compilation was based on several existing chronicles and local histories, and the inscriptions collected on the orders of King Bodawpaya, as well as several types of poetry describing epics of kings. Although the compilers disputed some of the earlier accounts, they by and large retained the accounts given ''Maha Yazawin'', the standard chronicle of Toungoo Dynasty. The chronicle, which covers events right up to 1821, right before the First Anglo-Burmese War (1824–1826), was not written purely from a secular history perspective but rather to provide "legitimation according to religious criteria" of the monarchy. The "most important develop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yazawin Thit
''Maha Yazawin Thit'' (, ; ; also known as ''Myanmar Yazawin Thit'' or ''Yazawin Thit'') is a national chronicle of Burma (Myanmar). Completed in 1798, the chronicle was the first attempt by the Konbaung court to update and check the accuracy of '' Maha Yazawin'', the standard chronicle of the previous Toungoo Dynasty. Its author Twinthin Taikwun Maha Sithu consulted several existing written sources, and over 600 stone inscriptions collected from around the kingdom between 1783 and 1793.Thaw Kaung 2010: 44–49 It is the first historical document in Southeast Asia compiled in consultation with epigraphic evidence.Woolf 2011: 416 The chronicle updates the events up to 1785, and contains several corrections and critiques of earlier chronicles. However, the chronicle was not well received, and ultimately rejected by the king and the court who found the critiques of earlier chronicles excessively harsh.Thaw Kaung 2010: 50–51 It became known as ''A-pe-gan Yazawin'' (, the "Discar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maha Yazawin
The ''Maha Yazawin'', fully the ''Maha Yazawindawgyi'' (, , Pali : Mahārājavaṃsa) and formerly romanized as the ,. is the first national chronicle of Burma/Myanmar. Completed in 1724 by U Kala, a historian at the Toungoo court, it was the first chronicle to synthesize all the ancient, regional, foreign and biographic histories related to Burmese history. Prior to the chronicle, the only known Burmese histories were biographies and comparatively brief local chronicles. The chronicle has formed the basis for all subsequent histories of the country, including the earliest English language histories of Burma written in the late 19th century.Myint-U 2001: 80Lieberman 1986: 236 The chronicle starts with the beginning of the current world cycle according to Buddhist tradition and the Buddhist version of ancient Indian history, and proceeds "with ever increasing detail to narrate the political story of the Irrawaddy basin from quasi-legendary dynasties to events witnessed by the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zatadawbon Yazawin
''Zatadawbon Yazawin'' (, ; also spelled ''Zatatawpon''; ) is the earliest extant chronicle of Burma. The chronicle mainly covers the regnal dates of kings as well as horoscopes of select kings from Pagan to Konbaung periods. In terms of regnal years, the chronicle is considered "the most accurate of all Burmese chronicles, particularly with regard to the best-known Pagan and Ava kings, many of whose dates have been corroborated by epigraphy."Aung-Thwin 2005: 121–123 History The chronicle was continuously updated and handed down by court historians from generation to generation.Htin Aung 1970: 41 Given its inscriptionally verified regnal dates of 11th century Pagan kings, the list keeping of regnal dates probably had begun at least since the 11th century, if not earlier. The earliest portions of the chronicle appear to have written sometime in the late 13th century or the early 14th century. The original author is unknown but based on the internal text, he was a contemporary o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saw Lu
Saw Lu ( ; also spelled Sawlu; also known as Min Lulin ( ), ; 19 April 1049 – 21 April 1084) was king of Pagan dynasty of Burma (Myanmar) from 1077 to 1084. He inherited from his father Anawrahta the Pagan Empire, the first ever unified kingdom of Burma (Myanmar) but proved an inexperienced ruler. In 1082, he faced a rebellion in Lower Burma, and was captured c. April 1083. He was later killed in captivity about a year later. Early life Saw Lu was born to King Anawrahta and Queen Agga Mahethi, Queen of the Southern Palace. The Burmese chronicles do not agree on the dates regarding his life and reign. The table below lists the dates given by the four main chronicles,Maha Yazawin Vol. 1 2006: 348 and scholarship. Moreover, the chronicles do not agree whether or not Saw Lu was older than Kyansittha, Anawrahta's other son. According to early chronicles, Kyansittha was older (20 years per ''Zata'') and (two years per ''Maha Yazawin''). However, later chronicles ''Yazawin Thit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
