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Mihna
The Mihna () was a period of religious persecution instituted by the Abbasid caliph al-Ma'mun in 833 in which Sunni scholars were punished, imprisoned, or even killed unless they conformed to Mu'tazilite doctrine. The policy lasted for eighteen years (833–851) as it continued through the reigns of al-Ma'mun's immediate successors, al-Mu'tasim and al-Wathiq, and four years of al-Mutawakkil who reversed it in 851. The abolition of Mihna is significant both as the end of the Abbasid Caliph's pretension to decide matters of religious orthodoxy, and as one of the few instances of religious persecution among fellow Muslims in Medieval Islam. Under al-Ma'mun In 827, the caliph al-Ma’mun issued the proclamation of the doctrine of Quranic createdness. The proclamation was followed by the institution of the Mihna six years later, approximately four months before his sudden death in 833. The Mihna continued under his successors, al-Mu’tasim and al-Wathiq, before al-Mutawakkil abolish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Ibn Abi Du'ad
Abu 'Abdallah Ahmad ibn Abi Du'ad al-Iyadi () (776/7–June 854) was an Islamic religious judge (''qadi'') of the mid-ninth century. A proponent of Mu'tazilism, he was appointed as chief judge of the Abbasid Caliphate in 833, and became highly influential during the caliphates of al-Mu'tasim and al-Wathiq. During his tenure as chief judge he sought to maintain Mu'tazilism as the official ideology of the state, and he played a leading role in prosecuting the Inquisition (''mihnah'') to ensure compliance with Mu'tazilite doctrines among officials and scholars. In 848 Ibn Abi Du'ad suffered a stroke and transferred his position to his son Muhammad, but his family's influence declined during the caliphate of al-Mutawakkil, who gradually abandoned Mu'tazilism and put an end to the '. As one of the most senior officials during the reigns of several caliphs, Ibn Abi Du'ad's stature at the Abbasid court has been compared with that of the Barmakids at their height. Considered a leading Mu't ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ma'mun
Abū al-ʿAbbās Abd Allāh ibn Hārūn al-Maʾmūn (; 14 September 786 – 9 August 833), better known by his regnal name al-Ma'mun (), was the seventh Abbasid caliph, who reigned from 813 until his death in 833. His leadership was marked by the power and prosperity of the Abbasid Caliphate, al-Ma'mun promoted the Graeco-Arabic translation movement, the House of Wisdom, flowering of learning and the sciences in Baghdad, and the publishing of al-Khwarizmi's The Compendious Book on Calculation by Completion and Balancing, book now known as "Algebra". Making him one of the most important caliphs in the Islamic Golden Age. He is also known as a proponent of the rational Islamic theology of Mu'tazilism. Al-Ma'mun succeeded his half-brother al-Amin after a Fourth Fitna, civil war, much of his reign was spent on peace campaigns. His strong support for Mu'tazilism led him to imprison a Sunni Islam, Sunni Imam, Ahmad ibn Hanbal in an event that became known as ''mihna.'' Al-Ma'mun's for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quranic Createdness
In Islamic theology, ''createdness of the Qurʾān'' (خلق القرآن, kḫalq al-qurʾān) is the doctrinal position that the Quran was created rather than having always existed and thus being "uncreated." One of the main areas of debate in aqida (Muslim theology) was the divine attribute of kalam (lit. word, speech) revealing itself through waḥy "revelation". Kalam is a counterpart to 'aql (Greek logos, "word," and thus "reason"). If the ʿaql/logos was part of God's essence or nature, then the Qur'an must therefore not be created. On the other hand, the Qur'an is written in Arabic (human speech) in the Arabic script, neither of which is eternal. The dispute over which position was factual became a significant point of contention in early Islam. The rationalist philosophical school known as the Mu'tazilites held that if the Quran is God's word, then logically, God "must have preceded his own speech". The Mu'tazilites and the Jahmites negated all the attributes of Go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mu'tasim
Abū Isḥāq Muḥammad ibn Hārūn al-Rashīd (; October 796 – 5 January 842), better known by his laqab, regnal name al-Muʿtaṣim biʾllāh (, ), was the eighth Abbasid Caliphate, Abbasid caliph, ruling from 833 until his death in 842. When al-Ma'mun died unexpectedly on campaign in August 833, al-Mu'tasim was thus well placed to succeed him, with the support of the powerful chief , Ahmad ibn Abi Duwad, he continued to implement the rationalist Islamic doctrine of Mu'tazilism and implementing policy. A younger son of Caliph Harun al-Rashid (r. 786–809), he rose to prominence through his formation of a private army composed predominantly of Turkic peoples, Turkic slave-soldiers (, sing. ). This proved useful to his half-brother, Caliph al-Ma'mun, who employed al-Mu'tasim and his Turkish guard to counterbalance other powerful interest groups in the state, as well as employing them in campaigns against rebels and the Byzantine Empire under the Amorian dynasty, Byzantine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Wathiq
Abū Jaʿfar Hārūn ibn Muḥammad al-Wathiq bi'Llah (; 18 April 81210 August 847), commonly known by his regnal name al-Wathiq bi'Llah (), was an Abbasid caliph who reigned from 842 until his death in 847. Al-Wathiq is described in the sources as well-educated, intellectually curious, but also a poet, who enjoyed the company of poets and musicians as well as scholars. His brief reign was one of continuity with the policies of his father, al-Mu'tasim (), as power continued to rest in the hands of the same officials whom al-Mu'tasim had appointed. The chief events of the reign were the suppression of revolts: Bedouin rebellions occurred in Syria in 842, the Hejaz in 845, and the Yamama in 846, Armenia had to be pacified over several years, and above all, an abortive uprising took place in Baghdad itself in 846, under Ahmad ibn Nasr al-Khuza'i. The latter was linked to al-Wathiq's continued support for the doctrine of Mu'tazilism, and his reactivation of the to root out oppo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mutawakkil
Ja'far ibn al-Mu'tasim, Muḥammad ibn Harun al-Rashid, Hārūn al-Mutawakkil ʿalā Allāh (); March 82211 December 861, commonly known by his laqab, regnal name al-Mutawwakil ala Allah (), was the tenth Abbasid Caliphate, Abbasid caliph, ruling from 847 until his assassination in 861. He succeeded his brother, al-Wathiq (), and is known for expanding the empire to its maximum extent. He was deeply religious, and is remembered for discarding the Muʿtazila, ending the Mihna (a period of persecution of Islamic scholars), and releasing Ahmad ibn Hanbal. He is also known for his tough rule, especially with respect to non-Muslim subjects. He was assassinated on 11 December 861 by the Turkic guard with the support of his son, al-Muntasir, marking the beginning of the period of civil strife known as the "Anarchy at Samarra". Early life Al-Mutawakkil was born on 31 March 822 to the Abbasid prince Abu Ishaq Muhammad (the future al-Mu'tasim) and a slave concubine from Khwarazm named S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Persecution By Muslims
Religious persecution is the systematic oppression of an individual or a group of individuals as a response to their religion, religious beliefs or affiliations or their irreligion, lack thereof. The tendency of societies or groups within societies to alienate or repress different subcultures is a recurrent theme in human history. Moreover, because a person's religion frequently determines his or her sense of morality, worldview, self-image, attitudes towards others, and overall personal identity to a significant extent, religious differences can be significant cultural, personal, and social factors. Religious persecution may be triggered by religious or antireligion, antireligious stances (when members of a dominant group denigrate religions other than their own or religion itself where the irreligious are the dominant group) or it may be triggered by the state when it views a particular religious group as a threat to its interests or security. At a societal level, the dehumaniz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mu'tazilism
Mu'tazilism (, singular ) is an Islamic theological school that appeared in early Islamic history and flourished in Basra and Baghdad. Its adherents, the Mu'tazilites, were known for their neutrality in the dispute between Ali and his opponents after the death of the third caliph, Uthman. By the 10th century the term ''al-muʿtazilah'' had come to refer to a distinctive Islamic school of speculative theology ('' kalām'').Muʿtazilah ", ''''. This school of was founded by |
Quran
The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which consist of individual verses ('). Besides its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic, Arabic language. It is the object of a modern field of academic research known as Quranic studies. Muslims believe the Quran was orally revealed by God to the final Islamic Prophets and messengers in Islam, prophet Muhammad in Islam, Muhammad through the Angel#Islam, angel Gabriel#Islam, Gabriel incrementally over a period of some 23 years, beginning on the Night of Power, Laylat al-Qadr, when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important Islamic view of miracles, miracle, a proof of his prophet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mu'tazilite
Mu'tazilism (, singular ) is an Islamic theological school that appeared in early Islamic history and flourished in Basra and Baghdad. Its adherents, the Mu'tazilites, were known for their neutrality in the dispute between Ali and his opponents after the death of the third caliph, Uthman. By the 10th century the term ''al-muʿtazilah'' had come to refer to a distinctive Islamic school of speculative theology ('' kalām'').Muʿtazilah ", ''''. This school of was founded by [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inquisition
The Inquisition was a Catholic Inquisitorial system#History, judicial procedure where the Ecclesiastical court, ecclesiastical judges could initiate, investigate and try cases in their jurisdiction. Popularly it became the name for various medieval and reformation-era state-organized tribunals whose aim was to combat Christian heresy, heresy, apostasy, blasphemy, witchcraft, and customs considered to be Deviance (sociology), deviant, using this procedure. Violence, isolation, torture or the threat of its application, have been used by the Inquisition to extract confessions and denunciations. Studies of the records have found that the overwhelming majority of sentences consisted of penances, but convictions of unrepentant heresy were handed over to the secular courts for the application of local law, which generally resulted in execution or life imprisonment. Inquisitions with the aim of combatting religious sedition (e.g. apostasy or heresy) had their start in the Christianity ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
