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Mictlāntēcutli
Mictlāntēcutli or Mictlantecuhtli (, meaning "Lord of Mictlan"), in Aztec mythology, is a god of the dead and the king of Mictlan (Chicunauhmictlan), the lowest and northernmost section of the underworld. He is one of the principal gods of the Aztecs and is the most prominent of several gods and goddesses of death and the underworld. The worship of Mictlantecuhtli sometimes involved Cannibalism in the Americas#Aztecs, ritual cannibalism, with human flesh being consumed in and around the temple. Other names given to Mictlantecuhtli include Ixpuztec (“Broken Face”), Nextepehua (“Scatterer of Ashes”), and Tzontemoc (“He Who Lowers His Head”). Two life-size clay statues of Mictlantecuhtli were found marking the entrances to the House of Eagle warrior, Eagles to the north of the Templo Mayor, Great Temple of Tenochtitlan. Attributes Mictlantecuhtli was considered tall and was depicted as a blood-spattered skeleton or a person wearing a toothy skull.Miller & Taube 1993, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Borgia
The Codex Borgia ( The Vatican, Bibl. Vat., Borg.mess.1), also known as ''Codex Borgianus'', ''Manuscrit de Veletri'' and ''Codex Yohualli Ehecatl'', is a pre-Columbian Middle American pictorial manuscript from Central Mexico featuring calendrical and ritual content, dating from the 16th century. It is named after the 18th century Italian cardinal, Stefano Borgia, who owned it before it was acquired by the Vatican Library after the cardinal's death in 1804. The Codex Borgia is a member of, and gives its name to, the Borgia Group of manuscripts. It is considered to be among the most important sources for the study of Central Mexican gods, ritual, divination, calendar, religion and iconography. It is one of only a handful of pre-Columbian Mexican codices that were not destroyed during the conquest in the 16th century; it was perhaps written near Cholula, Tlaxcala, Huejotzingo or the Mixtec region of Puebla. Its ethnic affiliation is unclear, and could either have been produced ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mictēcacihuātl
Mictēcacihuātl (, meaning "Lady of the Dead"), in Aztec mythology, is a List of death deities, death deity and consort of Mictlāntēcutli, god of the dead and ruler of Mictlān, the lowest level of the underworld. Her role is to watch over the bones of the dead and preside over the ancient festivals of the dead. These festivals evolved from Aztec traditions into the modern Day of the Dead after synthesis with Spanish traditions. She now presides over the contemporary festival as well. In this respect, the pseudo-Catholic cult of Santa Muerte owes something to Mictēcacihuātl. She is known as the "Lady of the Dead", since it is believed that she was born, then sacrificed as an infant. Mictēcacihuātl was represented with a flaying, flayed body and with jaw agape to swallow the stars during the day.Fernández 1992, 1996, p. 142. See also * Aztecs * Aztec Mythology * Central America * Latin America * Mexico * Pre-Columbian America * Santa Muerte Notes References * * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ah Puch
Cizin is a Maya god of death and earthquakes. He is the most important Maya death god in the Maya culture. Scholars call him God A. To the Yucatán Mayas he was Hun-Came and Vucub-Came. He also has similarities to Mictlāntēcutli. Name and etymology The God Cizin goes by several names like Kisen, Yom Cimil, Kisin, Ah Puch, Xibalba, Yum Cimil, Hunhau, Ah Puchah, Au Puch, Cum Hau, Eopuco, Hu Ahau, Tzontemoc, Ahpuch, and Ahal Puch. He was sometimes called Kimi. Maya today call him ''Yum Cim'' or ''Yum Cimil''. The name Cizin probably means ''stench''. Cizin comes from the root "ciz" which means ''flatulence''. His name is said to mean Stinking One. Yum Cimil means ''lord of death'' while Hun Ahau means ''one ruler''. Ah Puch means to melt. Mythology He is considered the brother of Nohochacyum and Bacabs. According to Lacandon myth when a person dies Cizin burns the soul on his mouth and his anus. When the soul complains Cizin douses the soul in cold water, causing the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aztec Calendar
The Aztec or Mexica calendar is the calendar, calendrical system used by the Aztecs as well as other Pre-Columbian era, Pre-Columbian indigenous peoples of Mexico, peoples of central Mexico. It is one of the Mesoamerican calendars, sharing the basic structure of calendars from throughout the region. The Aztec sun stone, often erroneously called the calendar stone, is on display at the National Museum of Anthropology (Mexico), National Museum of Anthropology in Mexico City. The actual Aztec calendar consists of a 365-day calendar cycle called (year count), and a 260-day ritual cycle called (day count). These two cycles together form a 52-year "century", sometimes called the "Calendar Round, calendar round". The is considered to be the agricultural calendar, since it is based on the sun, and the is considered to be the sacred calendar. Tōnalpōhualli The ("day count") consists of a cycle of 260 days, each day signified by a combination of a number from 1 to 13, and one of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Earspool
A plug (sometimes earplug or earspool), in the context of body modification, is a short, cylindrical piece of jewelry commonly worn in larger-gauge body piercings. Modern western plugs are also called flesh tunnels. Because of their size—which is often substantially thicker than a standard metal earring—plugs can be made out of almost any material. Acrylic glass, metal, wood, bone, stone, horn, glass, silicone or porcelain are all potential plug materials. Plugs are commonly, and have historically, been worn in the ears. They can, however, be inserted into any piercing. In order for a plug to stay put within a piercing, the ends of its cylindrical shape are often flared out, or the plug is fastened in place by O-rings. Combinations of these two methods may also be used. * A double-flared (or saddle) plug, flares outward at both ends, and is thinner towards the middle. No o-rings are needed to keep the plug in the piercing, but the fistula needs to be wide enough to accommod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Vaticanus 3738
The codex (: codices ) was the historical ancestor format of the modern book. Technically, the vast majority of modern books use the codex format of a stack of pages bound at one edge, along the side of the text. But the term ''codex'' is now reserved for older manuscript books, which mostly used sheets of vellum, parchment, or papyrus, rather than paper. By convention, the term is also used for any Aztec codex (although the earlier examples do not actually use the codex format), Maya codices and other pre-Columbian manuscripts. Library practices have led to many European manuscripts having "codex" as part of their usual name, as with the Codex Gigas, while most do not. Modern books are divided into paperback (or softback) and those bound with stiff boards, called hardbacks. Elaborate historical bindings are called treasure bindings. At least in the Western world, the main alternative to the paged codex format for a long document was the continuous scroll, which was the domina ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tonalamatl
The ''tonalamatl'' is a divinatory almanac used in central Mexico in the decades, and perhaps centuries, leading up to the Spanish conquest. The word itself is Nahuatl in origin, meaning "pages of days". The ''tonalamatl'' was structured around the sacred 260-day year, the '' tonalpohualli''. This 260-day year consisted of 20 trecena of 13 days each. Each page of a ''tonalamatl'' represented one trecena, and was adorned with a painting of that trecena's reigning deity and decorated with the 13 day-signs and 13 other glyphs. These day-signs and glyphs were used to cast horoscopes and discern the future. The best surviving examples of ''tonalamatl'' are the Codex Borbonicus and the Codex Borgia. See also *Aztec calendar The Aztec or Mexica calendar is the calendar, calendrical system used by the Aztecs as well as other Pre-Columbian era, Pre-Columbian indigenous peoples of Mexico, peoples of central Mexico. It is one of the Mesoamerican calendars, sharing the bas ... Refer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lords Of The Night
In Mesoamerican mythology the Lords of the Night () are a set of nine deities who each ruled over every ninth night forming a calendrical cycle. Each lord was associated with a particular fortune, bad or good, that was an omen for the night that they ruled over. The lords of the night are known in both the Aztec and Maya calendar, although the specific names of the Maya Night Lords are unknown. The glyphs corresponding to the night gods are known and Mayanists identify them with labels G1 to G9, the G series. Generally, these glyphs are frequently used with a fixed glyph coined F. The only Mayan light lord that has been identified is the God G9, Pauahtun the Aged Quadripartite God. The existence of a 9 nights cycle in Mesoamerican calendrics was first discovered in 1904 by Eduard Seler. The Aztec names of the Deities are known because their names are glossed in the Codex Telleriano-Remensis and Codex Tudela. Seler argued that the 9 lords each corresponded to one of the nine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trecena
A trecena (From Spanish: trece) is a 13-day period used in pre-Columbian Mesoamerican calendars. The 260-day Mayan calendar (the '' tonalpohualli'') was divided into 20 trecenas. Trecena is derived from the Spanish chroniclers and translates to "a group of thirteen" in the same way that a dozen (or in Spanish ''docena'') relates to the number twelve. It is associated with the Aztecs, but is called different names in the calendars of the Maya, Zapotec, Mixtec, and others of the region. Many surviving Mesoamerican codices, such as Codex Borbonicus, are divinatory calendars, based on the 260-day year, with each page representing one trecena. See also * Aztec calendar * Maya calendar The Maya calendar is a system of calendars used in Pre-Columbian era, pre-Columbian Mesoamerica and in many modern communities in the Guatemalan highlands, Veracruz, Oaxaca and Chiapas, Mexico. The essentials of the Maya calendar are based upon ... * Tonalpohualli * K'atun References Mes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dogs In Mesoamerican Folklore And Myth
Dogs have occupied a powerful place in Mesoamerican folklore and myth since at least the Classic Period right through to modern times. A common belief across the Mesoamerican region is that a dog carries the newly deceased across a body of water in the afterlife. Dogs appear in underworld scenes painted on Maya pottery dating to the Classic Period and even earlier than this, in the Preclassic, the people of Chupícuaro buried dogs with the dead.Read & Gonzalez 2000, p.172. In the great Classic Period metropolis of Teotihuacan, 14 human bodies were deposited in a cave, most of them children, together with the bodies of three dogs to guide them on their path to the underworld. The Xoloitzcuintli is a hairless dog from Mesoamerica. Archaeological evidence has been found in the tombs of the Colima, Mayan, Toltec, Zapotec, and Aztec people dating the breed to over 3500 years ago. Long regarded as guardians and protectors, the indigenous peoples believed that the Xolo would safegua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
