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Miao Shrine
''Miao'' () are buildings in traditional East Asian religions enshrining gods, myths or legends, sages of past dynasties, and famous historical figures. They are a kind of Chinese temple architecture and contrast with Ci shrines which enshrine ancestors and people instead of deities. The word temple is translated into Chinese as . In China In China, a Miao is a place where ancestral spirits are enshrined, while a cemetery exists separately. Therefore, it is positioned like a Buddhism, but unlike a Buddhist altar, it is not located in the main building, but in a separate building dedicated to the Miao. In China, where ancestors are revered with great respect, the Miao has been the most important place in the house since ancient times. In addition to ancestral spirits, people sometimes build Miaos to enshrine heroes and ancient deities that they respect and worship, as in the case of Confucius and Guan Yu, which are enshrined in many Miaos throughout China. As a result ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miếu Bà Chúa Xứ ở Thường Thạnh
''Miao'' () are buildings in traditional East Asian religions enshrining gods, myths or legends, sages of past dynasties, and famous historical figures. They are a kind of Chinese temple architecture and contrast with Ci shrines which enshrine ancestors and people instead of deities. The word temple is translated into Chinese as . In China In China, a Miao is a place where ancestral spirits are enshrined, while a cemetery exists separately. Therefore, it is positioned like a Buddhism, but unlike a Buddhist altar, it is not located in the main building, but in a separate building dedicated to the Miao. In China, where ancestors are revered with great respect, the Miao has been the most important place in the house since ancient times. In addition to ancestral spirits, people sometimes build Miaos to enshrine heroes and ancient deities that they respect and worship, as in the case of Confucius and Guan Yu, which are enshrined in many Miaos throughout China. As a result o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miao Shrine
''Miao'' () are buildings in traditional East Asian religions enshrining gods, myths or legends, sages of past dynasties, and famous historical figures. They are a kind of Chinese temple architecture and contrast with Ci shrines which enshrine ancestors and people instead of deities. The word temple is translated into Chinese as . In China In China, a Miao is a place where ancestral spirits are enshrined, while a cemetery exists separately. Therefore, it is positioned like a Buddhism, but unlike a Buddhist altar, it is not located in the main building, but in a separate building dedicated to the Miao. In China, where ancestors are revered with great respect, the Miao has been the most important place in the house since ancient times. In addition to ancestral spirits, people sometimes build Miaos to enshrine heroes and ancient deities that they respect and worship, as in the case of Confucius and Guan Yu, which are enshrined in many Miaos throughout China. As a result ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto Shrine
A Stuart D. B. Picken, 1994. p. xxiii is a structure whose main purpose is to house ("enshrine") one or more kami, , the deities of the Shinto religion. The Also called the . is where a shrine's patron is or are enshrined.Iwanami Japanese dictionary The may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a himorogi, , or an object believed to be capable of attracting spirits, called a yorishiro, , which can also serve as direct bonds to a . There may be a and other structures as well. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like , , , , , , , , , or . Miniature shrines (hokora, ) can occasionally be found on roadsides. Large shrines sometimes have on their precincts miniature shrines, or . Because the and once had differe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japan
Japan is an island country in East Asia. Located in the Pacific Ocean off the northeast coast of the Asia, Asian mainland, it is bordered on the west by the Sea of Japan and extends from the Sea of Okhotsk in the north to the East China Sea in the south. The Japanese archipelago consists of four major islands—Hokkaido, Honshu, Shikoku, and Kyushu—and List of islands of Japan, thousands of smaller islands, covering . Japan has a population of over 123 million as of 2025, making it the List of countries and dependencies by population, eleventh-most populous country. The capital of Japan and List of cities in Japan, its largest city is Tokyo; the Greater Tokyo Area is the List of largest cities, largest metropolitan area in the world, with more than 37 million inhabitants as of 2024. Japan is divided into 47 Prefectures of Japan, administrative prefectures and List of regions of Japan, eight traditional regions. About three-quarters of Geography of Japan, the countr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yue Fei
Yue Fei (; March 24, 1103 – January 28, 1142), courtesy name Pengju (), was a Chinese military general of the Song dynasty and is remembered as a patriotic folk hero, national hero, known for leading its forces in Jin–Song Wars, the wars in the 12th century between Southern Song and the Jurchen people, Jurchen-led Jin dynasty (1115–1234), Jin dynasty in northern China. Because of his warlike stance, he was put to death by the Song dynasty#Southern Song, 1127–1279, Southern Song government in 1142 under a frameup, after a negotiated peace was achieved with the Jin dynasty. Yue Fei is depicted in the ''Wu Shuang Pu'' by Jin Guliang. Yue Fei's Ancestral home (China), ancestral home was in Xiaoti, Yonghe Village, Tangyin, Xiangzhou, Henan (in present-day Tangyin County, Anyang, Henan). He was granted the posthumous name Wumu () by Emperor Xiaozong of Song, Emperor Xiaozong in 1169, and later granted the noble title King of E () posthumously by the Emperor Ningzong of Song ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yushima Seidō
, is a Confucian temple () in Yushima, Bunkyō, Tokyo, Japan. It was established in end of the 17th century during the Genroku era of the Edo period. Towards the late Edo period, one of the most important educational institutions of the shogunate, the ), or , was founded on its grounds. Background In 1632, Tokugawa Yoshinao, the 9th son of Tokugawa Ieyasu and ''daimyō'' of Owari Domain was granted permission to build an academy in Edo for the study and propagation of Confucianism. The first structure, the Sensei-den (先聖殿), constructed by the neo-Confucian scholar Hayashi Razan (1583–1657) in his grounds at Shinobu-ga-oka (now in Ueno Park). Under succeeding generations of Tokugawa shoguns and under the leadership of the Hayashi clan, Japanese Neo-Confucianism, particularly as developed in the teachings of Zhu Xi became the official orthodoxy and basis of the political philosophy of the Tokugawa shogunate. The fifth shogun, Tokugawa Tsunayoshi, moved the build ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tudigongs
A Tudigong ( zh, s=土地公, l=Lord of the Land) is a kind of Chinese tutelary deity of a specific location. There are several Tudigongs corresponding to different geographical locations and sometimes multiple ones will be venerated together in certain regions. They are tutelary (i.e. guardian or patron) deities of locations and the human communities who inhabit it in Chinese folk religion, Buddhism, Confucianism, and Taoism.The Encyclopedia of Malaysia, vol. Religions & Beliefs, edited by Prof. Dr M. Kamal Hassan & Dr. Ghazali bin Basri. They are portrayed as old men with long beards. The definitive characteristic of Tudigongs is that they are limited to their specific geographical locations. The Tudigong of one location is not the Tudigong of another location. They are considered to be among the lowest ranked divinities, just below City Gods ("God of Local City"), and above landlord gods. Often, a specific person who did a great service to their local community will be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
City God (China)
A City God (), is a tutelary deity in Chinese folk religion who is believed to protect the people and the affairs of the particular village, town or city of great dimension, and the corresponding location in the afterlife. City God cults appeared over two millennia ago, and originally involved worship of a protective deity of a town's walls and moats. Later, the term came to be applied to deified leaders from the town, who serve in authority over the souls of the deceased from that town, and intervene in the affairs of the living, in conjunction with other officials of the hierarchy of divine beings. City Gods are considered above ''tudigongs'' ('lords of local land'), which themselves are above landlord deities. Name In the name ''Chenghuangshen'' (), the first character ''cheng'' () means "defensive wall, city wall" (a "defensive rampart"; or, by extension, "walled city") and the second character, ''huang'' (), literally means "moat". ''Shen(Chinese religion), Shen'' () means ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
