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Mi Saw U
, image = , caption = , reign = 7 February 1313 – February 1325 , coronation = , succession = Chief queen consort of Pinya , predecessor = new office , successor = Atula Maha Dhamma Dewi , suc-type = Successor , reign1 = 17 December 1297 – 7 February 1313 , coronation1 = 20 October 1309 , succession1 = Chief queen consort of Pinle , predecessor1 = ''new office'' , successor1 = ''disestablished'' , reign2 = 1290s – 17 December 1297 , coronation2 = , succession2 = Queen of the Central Palace of Pagan , predecessor2 = ''vacant'' , successor2 = ''disestablished'' , spouse = Kyawswa (1289–1297) Thihathu (1297–1325) , issue = Uzana I Kyawswa I Nawrahta , issue-link = , full name = , house ...
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List Of Burmese Consorts
This is a list of the queen consorts of the major kingdoms that existed in present-day Myanmar. Those with the rank of '' Nan Mibaya '' (senior queens) are listed. Primer Rankings of consorts Prior to the Konbaung period (1752–1885), the consorts of the Burmese monarchs were organized in three general tiers: ''Nan Mibaya'' (နန်းမိဖုရား, lit. "Queen of the Palace", senior queen), ''Mibaya (Nge)'' (မိဖုရား (ငယ်), "(Junior) Queen"), and ''Ko-lok-taw'' (ကိုယ်လုပ်တော်, concubine).(Than Tun 1964: 129): The Pagan period (849–1297) term for ''Nan Mibaya'' was ''Pyinthe'' (ပြင်သည်), and the term ''Usaukpan'' (ဦးဆောက်ပန်း) also meant the chief queen. (Harvey 1925: 327): ''Usaukpan'' was an Old Burmese direct translation of Pali ''Vatamsaka'', an artificial flower of silver or gold used as a hair ornament. Starting in the late 18th century, the Konbaung kings inserted the tiers ...
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Burmese Honorific
Burmese names lack the serial structure of most Western names. The Burmans have no customary matronymic or patronymic system and thus there is no surname at all. In the culture of Myanmar, people can change their name at will, often with no government oversight, to reflect a change in the course of their lives. Also, many Burmese names use an honorific, given at some point in life, as an integral part of the name. Traditional and Western-style names Burmese names were originally one syllable, as in the cases of U Nu and U Thant ("U" being an honorific). In the mid-20th century, many Burmese started using two syllables, albeit without any formal structure. In the late 1890s, British scholars observed that Rakhines commonly adopted three-syllable names whereas Burmans were still using one or two at most. As they become more familiar with Western culture, Burmese people are gradually increasing the number of syllables in their children's names, by use of various structures. T ...
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Pinya Dynasty
Pinya ( my, ပင်းယ), or Vijayapura, was the capital of the Kingdom of Pinya, located near Ava, Mandalay Region, Myanmar. It was the residence of the Pinya dynasty who ruled this part of central Myanmar from 1313 to 1365.Hmannan Vol. 1 2003: 370, 396 It was founded by King Thihathu Thihathu ( my, သီဟသူ, ; 1265–1325) was a co-founder of the Myinsaing Kingdom, and the founder of the Pinya Kingdom in today's central Burma (Myanmar).Coedès 1968: 209 Thihathu was the youngest and most ambitious of the three brother ... as Wizayapura ( my-Mymr, ဝိဇယပူရ, pi, Vijayapura) on 7 February 1313.(Hmannan Vol. 1 2003: 370) gives Wednesday, 15th waxing of Tabaung 674 ME, which translates to 10 February 1313. But 15th waxing is most probably a copying error since it is highly uncommon to say 15th waxing instead of full moon. The date was probably 12th waxing of Tabaung, which correctly translates to Wednesday, 7 February 1313. Burmese numerals ၂ (2) and � ...
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Myinsaing Dynasty
Kyaukse District is a district of the Mandalay Region in central Myanmar Myanmar, ; UK pronunciations: US pronunciations incl. . Note: Wikipedia's IPA conventions require indicating /r/ even in British English although only some British English speakers pronounce r at the end of syllables. As John C. Wells, Joh .... Townships The district contains the following townships: * Kyaukse Township * Sintgaing Township * Myittha Township Tada-U Township was promoted as Tada-U District in 2022. References Districts of Myanmar Mandalay Region {{burma-geo-stub ...
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Yadanabon Of Pinya
Yadanabon ( my, ရတနာပုံ, ) was one of the two queens consort of King Thihathu of Pinya. She was also the mother of kings Saw Yun and Tarabya I of Sagaing. The queen was a commoner from a small village called Linyin, located somewhere in the north. She may have been an ethnic Shan.The chronicles (Hmannan Vol. 1 2003: 371–372) do not mention her ethnicity, stating only that she was from the north. But British colonial scholarship calls her an ethnic Shan (and indeed Thihathu and his brothers full Shans): See (Phayre 1967: 59–60) and (Harvey 1925: 75–81), for example. In 1298, she was a widow with a 1-year-old child travelling south when she met Thihathu, who was on a hunting trip. Thihathu, who had just founded the Myinsaing Kingdom with his two elder brothers, took her as a concubine. She gave birth to his first male child, Saw Yun, a year later. She remained a concubine until after she gave birth to a daughter, Saw Pale. She was raised to be the Queen ...
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Pagan Dynasty
The Kingdom of Pagan ( my, ပုဂံခေတ်, , ; also known as the Pagan Dynasty and the Pagan Empire; also the Bagan Dynasty or Bagan Empire) was the first Burmese kingdom to unify the regions that would later constitute modern-day Myanmar. Pagan's 250-year rule over the Irrawaddy valley and its periphery laid the foundation for the ascent of Burmese language and culture, the spread of Bamar ethnicity in Upper Myanmar, and the growth of Theravada Buddhism in Myanmar and in mainland Southeast Asia.Lieberman 2003: 88–123 The kingdom grew out of a small 9th-century settlement at Pagan (present-day Bagan) by the Mranma/Burmans, who had recently entered the Irrawaddy valley from the Kingdom of Nanzhao. Over the next two hundred years, the small principality gradually grew to absorb its surrounding regions until the 1050s and 1060s when King Anawrahta founded the Pagan Empire, for the first time unifying under one polity the Irrawaddy valley and its periphery. By ...
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Hmannan Yazawin
''Hmannan Maha Yazawindawgyi'' ( my, မှန်နန်း မဟာ ရာဇဝင်တော်ကြီး, ; commonly, ''Hmannan Yazawin''; known in English as the '' Glass Palace Chronicle'') is the first official chronicle of Konbaung Dynasty of Burma (Myanmar). It was compiled by the Royal Historical Commission between 1829 and 1832.Hla Pe 1985: 39–40 The compilation was based on several existing chronicles and local histories, and the inscriptions collected on the orders of King Bodawpaya, as well as several types of poetry describing epics of kings. Although the compilers disputed some of the earlier accounts, they by and large retained the accounts given '' Maha Yazawin'', the standard chronicle of Toungoo Dynasty. The chronicle, which covers events right up to 1821, right before the First Anglo-Burmese War (1824–1826), was not written purely from a secular history perspective but rather to provide "legitimation according to religious criteria" of the monar ...
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Sagaing Kingdom
The Sagaing Kingdom ( my, စစ်ကိုင်း နေပြည်တော်, ) was a small kingdom ruled by a junior branch of the Myinsaing dynasty from 1315 to 1365. Originally the northern province of Sagaing of the Pinya Kingdom, it became de facto independent after Prince Saw Yun successfully fought for autonomy from his father King Thihathu in 1315–17. Sagaing formally seceded from Pinya in 1325 after Thihathu's death. The northern petty state stayed independent for the next four decades mainly due to Pinya's internal divisions. Sagaing itself was full of palace intrigues, and the court led by Nanda Pakyan came to control a string of weak monarchs from the mid-1330s to the 1350s. In the 1350s, Princess Soe Min successfully repaired Sagaing's long-strained relationship with Pinya in order to defend against the northern Shan state of Maw. Sagaing bore the brunt of repeated Maw invasions of Upper Myanmar (Burma) (1356–64). Maw forces broke through in 1364, sa ...
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Heir Apparent
An heir apparent, often shortened to heir, is a person who is first in an order of succession and cannot be displaced from inheriting by the birth of another person; a person who is first in the order of succession but can be displaced by the birth of a more eligible heir is known as heir presumptive. Today these terms most commonly describe heirs to hereditary titles (e.g. titles of nobility) or offices, especially when only inheritable by a single person. Most monarchies refer to the heir apparent of their thrones with the descriptive term of ''crown prince'' or ''crown princess'', but they may also be accorded with a more specific substantive title: such as Prince of Orange in the Netherlands, Duke of Brabant in Belgium, Prince of Asturias in Spain (also granted to heirs presumptive), or the Prince of Wales in the United Kingdom; former titles include Dauphin in the Kingdom of France, and Tsesarevich in Imperial Russia. The term is also used metaphorically to indicat ...
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Pinya Kingdom
The Kingdom of Pinya ( my, ပင်းယခေတ်, ), also known as the Vijaia State (၀ိဇယတိုင်း), was the kingdom that ruled Central Myanmar (Burma) from 1313 to 1365. It was the successor state of Myinsaing, the polity that controlled much of Upper Burma between 1297 and 1313. Founded as the de jure successor state of the Pagan Empire by Thihathu, Pinya faced internal divisions from the start. The northern province of Sagaing led by Thihathu's eldest son Saw Yun successfully fought for autonomy in 1315−17, and formally seceded in 1325 after Thihathu's death. The rump Pinya Kingdom was left embroiled in an intense rivalry between Thihathu's other sons Uzana I and Kyawswa I until 1344. Pinya had little control over its vassals; its southernmost vassals Toungoo (Taungoo) and Prome (Pyay) were practically independent. Central authority briefly returned during Kyawswa I's reign (1344−50) but broke down right after his death. In the 1350s, Kyawswa II ...
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Theravada Buddhism
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or ''Dharma (Buddhism), Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a Indo-Aryan languages, classical Indian language, Pali, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. ...
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