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Meykanda Nayanar
Meykandar (, Meykaṇṭār, lit. ''the truth seer''), also known as Meykanda Devar, was a 13th-century philosopher and theologian who contributed to the Shaiva Siddhanta school of Shaivism. His literary work known as '' Śiva Jñāna Bodham'' (in Tamil) on Shaiva Siddhanta has enjoyed great vogue and prestige among Tamils comparable to other works of Hindu philosophy from the Advaita of Adi Shankara and Vishishtadvaita of Ramanuja. Background Meykandar was born to ''Achyuta Kalappālar'' and ''Mangalambikai'', ardent devotees of Lord Shiva who lived in the Tirupennākadam village of present-day Cuddalore District, Tamil Nadu. It is said that they were troubled over their childless state which led them to be counselled by their family guru, ''Sakalāgama Panditar'', who advised them to do a penance at Thiruvenkadu Siva Temple. As a result, conceived and gave birth to a boy. They named him "Swethavana Perumāl", after the name of the deity at Thiruvenkadu. Swetavana Peruma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sundarar
Sundarar (), also referred to as Chuntarar, Chuntaramurtti, Nampi Aruran or Tampiran Tolan, was an eighth-century poet-saint of Tamil Shaiva Siddhanta tradition of Hinduism. He is among the Tevaram trio, and one of the most prominent Nayanars, the Shaiva bhakti (devotional) poets of Tamil Nadu. His hymns form the seventh volume of the ''Tirumurai called Thiruppattu'', the twelve-volume compendium of Shaiva Siddhanta. His songs are considered the most musical in ''Tirumurai'' in Tamil language. His life and his hymns in the Tevaram are broadly grouped in four stages. First, his cancelled arranged marriage through the intervention of Shiva in the form of a mad petitioner and his conversion into a Shaiva devotee. Second, his double marriage to temple dancers Paravai and Cankali with their stay together in Tiruvarur. Third, his blindness and then return of his sight. Finally, his reflections on wealth and material goods. Names Sundarar is referred to by many names. Sundarar (Cunta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guru
Guru ( ; International Alphabet of Sanskrit Transliteration, IAST: ''guru'') is a Sanskrit term for a "mentor, guide, expert, or master" of certain knowledge or field. In pan-Indian religions, Indian traditions, a guru is more than a teacher: traditionally, the guru is a reverential figure to the disciple (or ''wikt:शिष्य, shisya'' in Sanskrit, literally ''seeker [of knowledge or truth'']) or student, with the guru serving as a "counsellor, who helps mould values, shares experiential knowledge as much as Knowledge#Hinduism, literal knowledge, an Role model, exemplar in life, an inspirational source and who helps in the spiritual evolution of a student". Whatever language it is written in, Judith Simmer-Brown says that a tantra, tantric spiritual text is often codified in an obscure twilight language so that it cannot be understood by anyone without the verbal explanation of a qualified teacher, the guru. A guru is also one's spiritual guide, who helps one to discover the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanatkumara
The Kumaras are four sages (''rishis'') from the Puranic texts of Hinduism who roam the universe as children, generally named Sanaka, Sanandana, Sanatana, and Sanatkumara. They are described as the first mind-born creations and sons of the creator-god Brahma. Born from Brahma's mind, the four Kumaras undertook lifelong vows of celibacy (brahmacharya) against the wishes of their father. They are said to wander throughout the materialistic and spiritualistic universe without any desire but with the purpose of teaching. All four brothers studied Vedas from their childhood, and always travelled together. The ''Bhagavata Purana'' lists the Kumaras among the twelve '' mahajanas'' (great devotees or bhaktas) who although being eternally liberated souls from birth, still became attracted to the devotional service of Vishnu from their already enlightened state. They play a significant role in a number of Hindu spiritual traditions, especially those associated with the worship of Vishnu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nandinatha Sampradaya
Nandinatha Sampradaya (Sanskrit : नन्दिनाथ सम्प्रदाय) is a denomination of Shaivism sect of Hinduism that places great importance on the practice of yoga. It is related to the broader Nath Sampradaya. The self-styled living preceptor and 163rd head of the Nandinatha Sampradaya's Kailasa Parampara is Bodhinatha Veylanswami. It is most popular among diasporic Hindu communities (peculiarly Tamil Hindus) of North America and beyond, as well among the Sri Lankan Tamils. Origins and lineage According to no other source than Sivaya Subramuniyaswami, this is the history of the Sampradaya and its founder. The Nandinatha Sampradaya traces its beginning to at least 200 BCE . Its founder and first known spiritual preceptor was Maharishi Nandinatha . Nandinatha is said to have initiated eight disciples, Sanatkumar, Sanakar, Sanadanar, Sananthanar, Shivayogamuni, Patanjali, Vyaghrapada, anSundaranandar a Siddhar who later becomes Tirumular by a c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sampradaya
''Sampradaya'' (/ səmpɾəd̪ɑjə/,; ), in Indian-origin religions, namely Hinduism, Buddhism, Jainism, and Sikhism, can be translated as 'tradition', 'spiritual lineage', 'sect', or 'religious system'. To ensure continuity and transmission of dharma, various ''sampradayas'' have the Guru-shishya parampara in which a parampara or lineage of successive ''gurus'' (masters) and '' shishyas'' (disciples) serves as a spiritual channel and provides a reliable network of relationships that lends stability to a religious identity. Shramana is vedic term for seeker or shishya. Identification with and followership of ''sampradayas'' is not static, as ''sampradayas'' allows flexibility where one can leave one ''sampradaya'' and enter another or practice religious syncretism by simultaneously following more than one ''sampradaya''. '' Samparda'' is a Punjabi language term, used in Sikhism, for ''sampradayas''. Guru-shishya parampara Sampradayas are living traditions of both teac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ātman (Hinduism)
''Ātman'' (; ) is a Sanskrit word for the true or eternal Self or the self-existent essence or an impersonal (''it'') witness-consciousness within each individual. Atman is conceptually different from Jīvātman, which persists across multiple bodies and lifetimes. Some schools of Indian philosophy regard the ''Ātman'' as distinct from the material or mortal ego ('' Ahankara''), the emotional aspect of the mind ('' Citta''), and existence in an embodied form ('' Prakṛti''). The term is often translated as soul, but is better translated as "Self", as it solely refers to pure consciousness or witness-consciousness, beyond identification with phenomena. In order to attain moksha (liberation), a human being must acquire self-knowledge ('' Atma Gyaan or Brahmajnana''). ''Ātman'' is a central concept in the various schools of Indian philosophy, which have different views on the relation between ''Atman'', individual Self ('' Jīvātman''), supreme Self ('' Paramātmā'') a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pashupati
Paśupati (, ) is a form of the Hindu deity Śiva, in his benign aspect as the five-faced herdsman of all creatures. Paśupati is traditionally considered to be the guardian deity of Nepal, described in texts such as the ''Nepāla Māhātmya'', found in regional versions of the '' Skanda Purāṇa''. Etymology ''Paśupati'' means "lord of the animals". ''Paśu'' indicates animal as well as a follower of Shiva. It was an epithet of Rudra in the Vedic period and is one of the epithets of Shiva. History The earliest claimed evidence of Pashupati comes from the Indus Valley civilization (3300 BCE to 1300 BCE), where the Pashupati seal has been said to represent a proto-Shiva figure. Literature Vedas Pashupati was generally applied as an epithet of Rudra in the '' Samhitas'' and the ''Brahmanas''. In the ''Atharvaveda'', Rudra is described to be the lord of the bipeds and the quadrupeds, including creatures that inhabited the earth, woods, the waters, and the skies. His l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sutra
''Sutra'' ()Monier Williams, ''Sanskrit English Dictionary'', Oxford University Press, Entry fo''sutra'' page 1241 in Indian literary traditions refers to an aphorism or a collection of aphorisms in the form of a manual or, more broadly, a condensed manual or text. Sutras are a genre of ancient and medieval Indian texts found in Hinduism, Buddhism and Jainism. In Hinduism, sutras are a distinct type of literary composition, a compilation of short aphoristic statements.Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pages 54–55 Each sutra is any short rule, like a theorem distilled into few words or syllables, around which teachings of ritual, philosophy, grammar, or any field of knowledge can be woven. The oldest sutras of Hinduism are found in the Brahmana and Aranyaka layers of the Vedas. Every school of Hindu philosophy, Vedic guides for rites of passage, various fields of arts, law, and social ethics developed respective sutras, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saiva Siddhanta
Shaiva Siddhanta () is a form of Shaivism popular in a pristine form in Tamilnadu and Sri Lanka and in a Tantrayana syncretised form in Vietnam and Indonesia (as Siwa Siddhanta). It propounds a devotional philosophy with the ultimate goal of experiencing union with Shiva. The former draws primarily on the Tamil devotional hymns written by Shaiva saints from the 5th to the 9th century CE, known in their collected form as '' Tirumurai''. Tirumular, an aide of the prime Sangam age Vedic rishi Agastya, is considered to be the propounder of the term Siddhanta and its basic tenets in his ''magnum opus''. In the 12th century, Aghorasiva, the head of a branch monastery of the Amardaka order in Chidambaram, took up the task of formulating Shaiva Siddhanta. This is an earliest known Aghora Paddhati system of Shaiva Siddhanta of Adi Shaivas '' matha''s in Kongu Nadu. The Brahma Sutra Bhashya of Śrīkaṇṭhācārya Śivācārya is a further Agamic philosophical foundation of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Name
A name is a term used for identification by an external observer. They can identify a class or category of things, or a single thing, either uniquely, or within a given context. The entity identified by a name is called its referent. A personal name identifies, not necessarily uniquely, a ''specific'' individual human. The name of a specific entity is sometimes called a proper name (although that term has a philosophical meaning as well) and is, when consisting of only one word, a proper noun. Other nouns are sometimes called "common names" or (obsolete) "general names". A name can be given to a person, place, or thing; for example, parents can give their child a name or a scientist can give an element a name. Etymology The word ''name'' comes from Old English ''nama''; cognate with Old High German (OHG) ''namo'', Sanskrit (''nāman''), Latin ''Roman naming conventions, nomen'', Greek language, Greek (''onoma''), and Persian language, Persian (''nâm''), from the Proto-In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
