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Meribah
Massah () and Meribah (, also spelled "Mirabah") are place names found in the Hebrew Bible. The Israelites are said to have travelled through Massah and Meribah during the Exodus, although the continuous list of visited stations in Numbers 33 does not mention this. In Exodus 17:7, ''Meribah'' is mentioned at the same time as ''Massah'', in a context which suggests that ''Massah'' is the same location as ''Meribah'', but other biblical mentions of ''Massah'' and ''Meribah'', such as that in the Blessing of Moses seem to imply that they are distinct. Massah and Meribah are also referred to in several other places in the Bible. Events The Biblical text mentions two very similar episodes that both occur at a place named ''Meribah''. The episode recounted in Exodus 17 features the Israelites quarreling with Moses about the lack of water, and Moses rebuking the Israelites for testing Yahweh; verse 7 states that it was on this account that the place gained the name ''Massah'', mea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marah (Bible)
Marah ( meaning 'bitter') is one of the locations which the Book of Exodus, Exodus identifies as having been travelled through by the Israelites, during the Exodus. The liberated Israelites set out on their journey in the desert, somewhere in the Sinai Peninsula. It becomes clear that they are not spiritually free. Reaching Marah, the place of a ''well of bitter water'', bitterness and murmuring, Jewish people, Israel receives a first set of divine ordinances and the foundation of the Shabbat. The shortage of water there is followed by a shortness of food. Moses throws a log into the bitter water, making it sweet. Later God sends manna and quail. The desert is the ground where God acquires his people. The 'murmuring motifi' is a recurring perspective of Hebrew people. Events The narrative concerning Marah in the Book of Exodus states that the Israelites had been wandering in the desert for three days without water; according to the narrative, Marah had water, but it was undr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aaron
According to the Old Testament of the Bible, Aaron ( or ) was an Israelite prophet, a high priest, and the elder brother of Moses. Information about Aaron comes exclusively from religious texts, such as the Hebrew Bible, the New Testament ( Luke, Acts, and Hebrews), and the Quran. The Hebrew Bible relates that, unlike Moses, who grew up in the Egyptian royal court, Aaron and his elder sister Miriam remained with their kinsmen in the northeastern region of the Nile Delta. When Moses first confronted the Egyptian king about the enslavement of the Israelites, Aaron served as his brother's spokesman to the Pharaoh. Part of the Law given to Moses at Sinai granted Aaron the priesthood for himself and his male descendants, and he became the first High Priest of the Israelites. Levitical priests or '' kohanim'' are traditionally believed and halakhically required to be of direct patrilineal descent from Aaron. According to the Book of Numbers, Aaron died at 123 years of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Exodus
The Book of Exodus (from ; ''Šəmōṯ'', 'Names'; ) is the second book of the Bible. It is the first part of the narrative of the Exodus, the origin myth of the Israelites, in which they leave slavery in Biblical Egypt through the strength of Yahweh, their deity, who according to the story Chosen people, chose them as his people. The Israelites then journey with the prophet Moses to biblical Mount Sinai, Mount Sinai, where Yahweh gives the Ten Commandments and they enter into a Mosaic covenant, covenant with Yahweh, who promises to make them a "holy nation, and a kingdom of priests" on condition of their faithfulness. He gives them laws and instructions to build the Tabernacle, the means by which he will come from heaven and dwell with them and lead them in a holy war to conquer Canaan (the "Promised Land"), which has earlier, according to the Book of Genesis, been promised to the "seed" of Abraham, the patriarch of the Israelites. Though traditionally Mosaic authorship, ascri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blessing Of Moses
The Blessing of Moses is the name given to a prophetic poem that appears in Deuteronomy , where it is presented as a blessing of the Tribes of Israel by Moses. The poem thus shares its theme with the Blessing of Jacob. The Blessing of Moses contains few blessings, most of the verses describing the condition of the tribes at a later time. Verse 33:2 is often referred to as "one of the most difficult cruces in the Bible." Biblical narrative Moses begins with praise of YHWH, who had revealed himself to his beloved nation, and then passes on to the blessing of the different tribes. He mentions first the tribes of the south, beginning with Reuben and Judah, and then those of the north, Dan, Naphtali, and Asher. Regarding the tribe of Reuben, there is only a prayer: "May Reuben live and not die, / Though few be his numbers." (verse 6). The tribe of Simeon seems to be omitted, but this is explained by Joshua 19:1: "The portion of the tribe of the Simeonites, by their clans, lay i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rephidim
Rephidim or Refidim () is one of the places visited by the Israelites in the biblical account of the Exodus from Egypt. Biblical account This episode is described in the Book of Exodus. The Israelites under Moses have come from the Wilderness of Sin. At Rephidim, they can find no water to drink, and angrily demand that Moses give them water. Moses, fearing they will stone him, calls on Jehovah for help and is told to strike a certain "rock in Horeb," in God's name which causes a stream to flow from it, providing ample water for the people. He names the place Massah and Meribah (meaning "testing" and "quarreling"). In the Book of Numbers a similar event is described as taking place near Kadesh. Afterwards, the Amalekites attack the Israelites encamped at Rephidim, but are defeated. The Israelites are led in the battle by Joshua, while Moses, Aaron According to the Old Testament of the Bible, Aaron ( or ) was an Israelite prophet, a high priest, and the elder ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Horeb
Mount Horeb (; Hebrew: ''Har Ḥōrēḇ''; Greek in the Septuagint: , ''Chōrēb''; Latin in the Vulgate: ') is the mountain at which the Ten Commandments were given to Moses by God, according to the Book of Deuteronomy in the Hebrew Bible. It is described in two places (the Book of Exodus and the Books of Kings) as the "Mountain of Elohim". The mountain is also called the Mountain of YHWH. In other biblical passages, these events are described as having transpired at Mount Sinai. Although most scholars consider Sinai and Horeb to have been different names for the same place, there is a minority body of opinion that they may have been different locations. The Protestant reformer John Calvin took the view that Sinai and Horeb were the same mountain, with the eastern side of the mountain being called Sinai and the western side being called Horeb. Abraham Ibn Ezra suggested that there was one mountain, "only it had two tops, which bore these different names". Locally, around ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canaan
CanaanThe current scholarly edition of the Septuagint, Greek Old Testament spells the word without any accents, cf. Septuaginta : id est Vetus Testamentum graece iuxta LXX interprets. 2. ed. / recogn. et emendavit Robert Hanhart. Stuttgart : Dt. Bibelges., 2006 . However, in modern Greek, the accentuation is , while the Novum Testamentum Graece, current (28th) scholarly edition of the New Testament has . was an Ancient Semitic-speaking peoples, ancient Semitic-speaking civilization and region of the Southern Levant during the late 2nd millennium BC. Canaan had significant geopolitical importance in the Late Bronze Age Amarna Period (14th century BC) as the area where the sphere of influence, spheres of interest of the Egyptian Empire, Egyptian, Hittites, Hittite, Mitanni, and Assyrian Empires converged or overlapped. Much of present-day knowledge about Canaan stems from Excavation (archaeology), archaeological excavation in this area at sites such as Tel Hazor, Tel Megiddo, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiloh (Biblical City)
Shiloh (; ) was an ancient city and sanctuary in History of ancient Israel and Judah, ancient Israel located in the modern-day West Bank. According to the Hebrew Bible, Shiloh was one of the main centers of Israelite worship during the pre-monarchic period, before the Solomon's Temple, First Temple in Jerusalem was built. After the Israelite conquest of Canaan, the Tabernacle was moved to Shiloh, and remained there during the period of the biblical judges. Shiloh has been positively identified with modern Khirbet Seilun, a tell (archaeology), tell known in Modern Hebrew as Tel Shiloh. It is located north of Jerusalem, in the West Bank, to the west of the modern Israeli settlement town of Shilo (Israeli settlement), Shilo and to the north of the Palestinian town of Turmus Ayya. Relative to other archaeological sites, it is south of the biblical town of Lebonah and north of Bethel. G. F. Moore has suggested identifying Bochim as Shiloh. Etymology The meaning of the word "Shiloh" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deuteronomy
Deuteronomy (; ) is the fifth book of the Torah (in Judaism), where it is called () which makes it the fifth book of the Hebrew Bible and Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment and ends with an exhortation to observe the law. The second sermon reminds the Israelites of the need to follow Yahweh and the laws (or teachings) he has given them, on which their possession of the land depends. The third sermon offers the comfort that, even should the nation of Israel prove unfaithful and so lose the land, with repentance all can be restored. The final four chapters (31–34) contain the Song of Moses, the Blessing of Moses, and the narratives recounting the passing of the mantle of leadership from Mose ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deuteronomist
The Deuteronomist, abbreviated as either Dtr or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. The adjectives "Deuteronomic" and "Deuteronomistic" are sometimes used interchangeably; if they are distinguished, then the first refers to the core of Deuteronomy and the second to all of Deuteronomy and the history. The Deuteronomist is one of the sources identified through source criticism as underlying much of the Hebrew Bible. Among source-critical scholars, it is generally agreed that the Deuteronomistic history originated independently of the books of Genesis, Exodus, Leviticus and Numbers (based on the Priestly source and the Jahwist), and independently of the historical Books of Chronicles. Most scholars trace all or most of Deuteronomistic hist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach" . '' Random House Webster's Unabridged Dictionary''. ; ; or ), also known in Hebrew as (; ), is the canonical collection of scriptures, comprising the Torah (the five Books of Moses), the Nevi'im (the Books of the Prophets), and the [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trust (sociology)
Trust is the belief that another person will do what is expected. It brings with it a willingness for one social entity, party (the trustor) to become vulnerable to another party (the trustee), on the presumption that the trustee will act in ways that benefit the trustor. In addition, the trustor does not have control over the actions of the trustee. Scholars distinguish between generalized trust (also known as social trust), which is the extension of trust to a relatively large circle of unfamiliar others, and particularized trust, which is contingent on a specific situation or a specific relationship. As the trustor is uncertainty, uncertain about the outcome of the trustee's actions, the trustor can only develop and evaluate expectations. Such expectations are formed with a view to the motivations of the trustee, dependent on their characteristics, the situation, and their interaction. The uncertainty stems from the risk of failure or harm to the trustor if the trustee does n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
