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Merari
According to the Torah, Merari (Hebrew: , ''Mərārī'') was one of the sons of Levi, and the patriarchal founder of the Merarites, one of the four main divisions among the Levites in Biblical times. The Hebrew Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and ... word ''Merari'' means ''sad'', ''bitter'' or ''strong'' (in the sense that a dish with a bitter taste might be said to have a "strong" taste). The Merarites were charged with the transportation and care of the structural components of the tabernacle. Richard Elliott Friedman attributes the genealogy to the Book of Generations, a document originating from a similar religiopolitical group and date to the priestly source. According to some biblical scholars, the Torah's genealogy for Levi's descendants is actually an aeti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Merarites
The Merarites were one of the four main divisions among the Levites in Biblical times. The Bible claims that the Merarites were all descended from the eponymous Merari, a son of Levi, although some biblical scholars regard this as a postdictional metaphor, providing an origin myth of the connectedness of the clan to others in the Israelite confederation.''Jewish Encyclopedia'' The Bible ascribes a specific religious function to the Merarites, namely care of the framework - posts, crossbars, courtyard, tent pegs, etc. - of the sanctuary. This differentiation of religious activity between the Merarites and other Levites, in particular the Aaronids, is found only in the Priestly Code, and not in passages that textual scholars attribute to other authors. According to the Book of Joshua, rather than possessing a continuous territory, the Merarites possessed several cities scattered throughout the geographic region of Gilead, as well as in the south of the Galilee, the latter being ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gershon
According to the Torah, Gershon ( ''Gērǝšôn'') was the eldest of the sons of Levi, and the patriarchal founder of the Gershonites, one of the four main divisions among the Levites in biblical times. The Gershonites were charged with the care of the outer tabernacle including components such as the tent and its covering, screens, doors, and hangings. Biblical scholars regard the name as being essentially the same as "Gershom" ( ''Gēršōm''), which appears to mean "a sojourner there" (גר שם), and it is Gershom rather than Gershon who is sometimes listed in the Book of Chronicles as a founder of one of the principal Levite factions. The Torah names Gershon's sons as Libni and Shimei. Textual scholars attribute the genealogy to the Book of Generations, a document originating from a religiopolitical group similar to that behind the Priestly source, and at a similar date. According to some biblical scholars, the Torah's genealogy for Levi's descendants is actually reflecti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Levi
Levi ( ; ) was, according to the Book of Genesis, the third of the six sons of Jacob and Leah (Jacob's third son), and the founder of the Israelites, Israelite Tribe of Levi (the Levites, including the Kohanim) and the great-grandfather of Aaron, Moses and Miriam. Certain religious and political functions were reserved for the Levites. Most scholars view the Torah as projecting the origins of the Levites into the past to explain their role as landless cultic functionaries. Origins The Torah suggests that the name ''Levi'' refers to Leah's hope for Jacob to Human reproduction#Copulation, ''join'' with her, implying a derivation from Hebrew language, Hebrew ''yillaweh'', meaning ''he will join'', but scholars suspect that it may simply mean "priest", either as a loanword or by referring to those people who were ''joined'' to the Ark of the Covenant. Another possibility is that the Levites were a tribe of Judah not from the clan of Moses or Aaron and that the name "Levites" indicat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kohath
According to the Torah, Kehath (, ''Qəhāṯ'') or Kohath was the second of the sons of Levi and the patriarchal founder of the Kehathites, one of the four main divisions of the Levites in biblical times. In some apocryphal texts, such as the '' Testament of Levi'' and the Book of Jubilees, Levi's wife, Kehath's mother, is ''Milkah'', a daughter of Aram. Onomastics According to biblical scholars, the meaning of Kehath's name is unknown, though it may derive from an Aramaic word meaning ''obey''. In the Testament of Levi, Kehath's birth when his father Levi was 35 years old was accompanied by a vision of Kehath "on high in the midst of all the congregation"; in the vision, Kehath's name is given as meaning "the beginning of majesty and instruction" and prophesies his being raised above his siblings. Genealogy In the ''Book of Exodus'', Kehath has four sons, Amram, Izhar, Hebron and Uzziel. Amram marries Jochebed and sires Moses, Aaron, and Miriam. Although some Greek and Lat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kohathites
The Kohathites were one of the four main divisions among the Levites in biblical times, the other three being the Gershonites, the Merarites, and the Aaronites (more commonly known as Kohanim). The Bible claims that the Kohathites were all descended from the eponymous '' Kohath'', a son of Levi. Overview The Torah ascribes a specific religious function to the Kohathites, namely care of the vessels and objects within the sanctuary: the Ark of the Covenant, Menorah, Table of Showbread. According to the Book of Joshua, rather than possessing a continuous territory, the Kohathites possessed several cities scattered throughout the geographic region in the Kingdom of Israel south of the Jezreel Valley, and in the region north of the Galilee, the latter being an extremely large distance apart from the former: *in the territory of Ephraim: Shechem, Gezer, Kibzaim, and Beth-horon *in the western part of the territory of Manasseh: Taanach, Gat Rimon *in the territory of Dan: Elt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gershonite
The Gershonites were one of the four main divisions among the Levites in Biblical times. The Bible claims that the Gershonites were all descended from the eponymous ''Gershon'' a son of Levi (not to be confused with Moses' son Gershom), although some biblical scholars regard this as a postdictional metaphor providing an aetiology of the connectedness of the clan to others in the Israelite confederation.'' Peake's Commentary on the Bible''''Jewish Encyclopedia'' The Bible lists 2 major family divisions of the Gershonites, the Libnites and the Shimeites (Numbers 3:21). The Bible ascribes a specific religious function to the Gershonites, namely care of the curtains, hangings, and ropes of the sanctuary. This differentiation of religious activity between the Gershonites and other Levites, in particular the Aaronids, is found only in the Priestly Code, and not in passages that textual scholars attribute to other authors. According to the Book of Joshua, rather than possessing a co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah
The Torah ( , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch () or the Five Books of Moses. In Rabbinical Jewish tradition it is also known as the Written Torah (, ). If meant for liturgic purposes, it takes the form of a Torah scroll ( '' Sefer Torah''). If in bound book form, it is called '' Chumash'', and is usually printed with the rabbinic commentaries (). In rabbinic literature, the word ''Torah'' denotes both the five books ( "Torah that is written") and the Oral Torah (, "Torah that is spoken"). It has also been used, however, to designate the entire Hebrew Bible. The Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash. Rabbinic tradition's underst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Myth
Myth is a genre of folklore consisting primarily of narratives that play a fundamental role in a society. For scholars, this is very different from the vernacular usage of the term "myth" that refers to a belief that is not true. Instead, the veracity of a myth is not a defining criterion. Myths are often endorsed by religious (when they are closely linked to religion or spirituality) and secular authorities. Many societies group their myths, legends, and history together, considering myths and legends to be factual accounts of their remote past. In particular, creation myths take place in a primordial age when the world had not achieved its later form. Origin myths explain how a society's Norm (social), customs, institutions, and taboos were established and sanctified. National myths are narratives about a nation's past that symbolize the nation's values. There is a complex relationship between Myth and ritual, recital of myths and the enactment of rituals. Etymology The w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minaean
Ma'in (; ) was an ancient South Arabian kingdom in modern-day Yemen. It was located along the strip of desert called Ṣayhad by medieval Arab geographers, which is now known as Ramlat al-Sab'atayn. Wadd was the national god of Ma'in. The spoken language was Minaic. The kingdom appears in the historical record in the 8th century BCE, and transition from a city-state to kingdom in the last quarter of the 7th century BCE. The date of the end of Ma'in is heavily disputed, but the most popular hypothesis places its demise in the 1st century CE. The Minaean people were one of four ancient Yemeni groups mentioned by Eratosthenes. The others were the Sabaeans, Ḥaḑramites and Qatabānians. Each of these had regional kingdoms in ancient Yemen, with the Minaeans in the north-west (in Wādī al-Jawf), the Sabaeans to the south-east of them, the Qatabānians to the south-east of the Sabaeans, and the Ḥaḑramites further east still. History Ma'in appears in the 8th century BC ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peake's Commentary On The Bible
''Peake's Commentary on the Bible'' is a one-volume commentary on the Bible, first published in 1919. It gives special attention to biblical archaeology and the then-recent discoveries of biblical manuscripts. Editions First edition ''Peake's Commentary'' was first published in 1919 as ''A Commentary on the Bible'', edited by Arthur Samuel Peake, with the assistance of A. J. Grieve for the New Testament. There were 61 contributors, writing 96 articles. Its length was 1014 pages, plus 8 maps. Biblical quotation was from the Revised Version of the Bible. This edition was reprinted in 1937 with a 40-page supplement, edited by A. J. Grieve. Revised edition The revised 1962 edition was edited by Matthew Black (General and New Testament Editor) and Harold Henry Rowley (Old Testament Editor). This edition was completely rewritten but on the same plan as its predecessor, including 103 articles. Black's ''Preface'' pays tribute to the original: "About one thing there was no quest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Richard Elliott Friedman
Richard Elliott Friedman (born May 5, 1946) is an American biblical scholar, theologian, and translator who currently serves as the Ann and Jay Davis Professor of Jewish Studies at the University of Georgia. Life and career Friedman was born in Rochester, New York. He attended the University of Miami (BA, 1968), the Jewish Theological Seminary (MHL, 1971), and Harvard University (Th.M. in Hebrew Bible, 1974; Th.D. in Hebrew Bible and Near Eastern Languages and Civilizations, 1978). He was the Katzin Professor of Jewish Civilization: Hebrew Bible; Near Eastern Languages and Literature at the University of California, San Diego, from 1994 until 2006, whereupon he joined the faculty of the University of Georgia's Religion Department, where he is currently the ''Ann and Jay Davis Professor of Jewish Studies.'' Friedman teaches courses in Hebrew, Bible, and Jewish Studies. He is a winner of numerous awards and honors, including American Council of Learned Societies Fellow. He was a v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
