Meitei Dragons
Dragons play a significant role in the legendary accounts of Meitei folklore, Meitei literature, Meitei mythology and Meitei religion (Sanamahism) of Ancient Kangleipak (Ancient Manipur), Medieval Kangleipak ( Medieval Manipur) and Modern Kangleipak ( Modern Manipur).Moirangthem Kirti (1993). Folk Culture of Manipur. Manas Publications. ISBN 978-81-7049-063-0.North East India History Association. Session (1990). Proceedings of North East India History Association. The Association. List *The Hiyang Hiren () is a well furnished race boat. This is often built in the shape of a dragon. Many legends say that it possesses spiritual powers. * Kangla Sha is the Guardian dragon lion, safeguarding the Kangla Palace. Kangla Sha are usually depicted in pairs. * Nongshaba, the dragon lion, is a child of Atingkok, the Supreme Being. Unlike his siblings, he always remains in the form of the mythical beast rather than that of a God (human figure). * Pakhangba is the youngest son of Le ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Meitei Folklore
Meitei folklore is the folklore and mythology of the Meitei people of Manipur Manipur () is a state in northeastern India with Imphal as its capital. It borders the Indian states of Assam to the west, Mizoram to the south, and Nagaland to the north and shares the international border with Myanmar, specifically t ..., India. Such folklore is traditionally passed from generation to generation. Currently, the government of Manipur is planning to preserve the folklore of the Meitei people through primary education in government institutions. References Indian folklore Meitei culture {{India-culture-stub ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Atingkok
"Atingkok" () (literally, ''"father void"'') is the Supreme Creator God of the universe in Meitei mythology and religion. He is regarded as the legendary male ancestor of the living beings on the earth. Names In Sanamahism (Meitei religion), Atingkok, the Supreme God is known with 1000 names as mentioned in multiple Meitei scriptures. In Sanamahism, the Supreme God, himself, is the Creator of the Universe as well as the King of the Heaven. He is also the God of the Sky. He is the one who controls weather, rain, thunder and lightning Lightning is a natural phenomenon consisting of electrostatic discharges occurring through the atmosphere between two electrically charged regions. One or both regions are within the atmosphere, with the second region sometimes occurring on .... See also * List of figures in Meitei mythology References Further reading * * Other websites {{Wiktionary, Atingkok Meitei culture Meitei folklore Meitei mythology Manipur Kings ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Meitei Culture
The culture of Meitei civilization evolved over thousands of years in what is now northeastern India and surrounding regions, beginning in Ancient Kangleipak, continuing most notably into Medieval Kangleipak, while influencing the neighboring states and kingdoms, till present times. Animals and birds Dogs are mentioned as friends or companions of human beings, in many ancient Meitei tales and texts. In many cases, when dogs died, they were given respect by performing elaborate death ceremonies, equal to that of human beings. Being wise is appreciated in Meitei society, but cunning is treated with suspicion. If a person is very cunning, they may be pejoratively be called foxy. Foxes appear in a number of Meitei folktales, including ''The Clever Fox'' (), ''The Fox and the Jackal'' (), and ''The Fox's Trick'' (). Crows Goddess of doves and pigeons In Meitei mythology and Sanamahism, religion, Khunu Leima (), also known as Khunureima (), is a goddess associated wit ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Korean Dragon
Korean dragons () are legendary creatures in Korean mythology and folklore. It is also called ''Mir'' or ''Miri'' in Native Korean. In Korean mythology and culture Whereas most dragons in European mythology are linked to the elements of fire and destruction, dragons in Korean mythology are primarily benevolent beings related to water and agriculture, often considered bringers of rain and clouds. Hence, many Korean dragons are said to have resided in rivers, lakes, oceans, or even deep mountain ponds. The symbol of the dragon has been used extensively in Korean culture, both in Korean mythology and ancient Korean art. Ancient texts sometimes mention sentient ''speaking'' dragons, capable of understanding complex emotions such as devotion, kindness, and gratitude. One particular Korean legend speaks of the great King Munmu, who on his deathbed wished to become a "Dragon of the East Sea in order to protect Korea". The Korean dragon is in many ways very similar in appearance to ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Japanese Dragon
Japanese dragons (, ''Nihon no ryū'') are diverse legendary creatures in Japanese mythology and folklore. Japanese dragon myths amalgamate native legends with imported stories about dragons from China, Korea and the Indian subcontinent. The style and appearance of the dragon was heavily influenced by the Chinese dragon, especially the three-clawed ''long'' (龍) dragons which were introduced in Japan from China in ancient times. Like these other East Asian dragons, most Japanese ones are water deities or ''kami'' associated with rainfall and bodies of water, and are typically depicted as large, wingless, serpentine creatures with clawed feet. Indigenous Japanese dragons The c. 680 AD ''Kojiki'' and the c. 720 AD ''Nihongi'' mytho-histories have the first Japanese textual references to dragons. "In the oldest annals the dragons are mentioned in various ways," explains de Visser, "but mostly as water-gods, serpent- or dragon-shaped." The ''Kojiki'' and ''Nihongi'' mention s ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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European Dragon
The European dragon is a legendary creature in folklore and mythology among the overlapping culture of Europe, cultures of Europe. The Roman poet Virgil in his poem Appendix Vergiliana#Culex ("The Gnat"), ''Culex'' lines 163–201, describing a shepherd battling a big constriction, constricting snake, calls it "wikt:serpent, serpens" and also "wikt:draco, draco", showing that in his time the two words probably could mean the same thing. In and after the early Middle Ages, the European dragon is typically depicted as a large, fire-breathing, scaly, horned, lizard-like creature; the creature also has leathery, bat-like wings, four legs, and a long, muscular prehensile tail. Some depictions show dragons with one or more of: feathered wings, crests, ear frills, fiery manes, ivory spikes running down its spine, and various exotic decorations. In folktales, dragon's blood often contains unique powers, keeping them alive for longer or giving them poisonous or acidic properties. The ty ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Chinese Dragon
The Chinese dragon or loong is a legendary creature in Chinese mythology, Chinese folklore, and Chinese culture generally. Chinese dragons have many animal-like forms, such as Bixi (mythology), turtles and Chiwen, fish, but are most commonly depicted as snake-like with four legs. Academicians have identified four reliable theories on the origin of the Chinese dragon: Snakes in Chinese mythology, snakes, Chinese alligators, thunder worship and nature worship. They traditionally symbolize potent and auspicious powers, particularly control over water and weather. Symbolism Historically, the Chinese dragon was associated with the emperor of China and used as a symbol to represent imperial power. Liu Bang, the founder of the Han dynasty, claimed that he was conceived after his mother dreamt of a dragon. During the Tang dynasty, emperors wore robes with dragon motif as an imperial symbol, and high officials might also be presented with dragon robes. In the Yuan dynasty, the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Taoroinai
Taoroinai is a snake-like dragon in Meitei mythology and Sanamahism, the indigenous religion of Manipur.History of Modern Manipur, 1826–1949 - Page 190 - Lal Dena · 1991North East India History Association. Session (1989). Proceedings of North East India History Association. The Association It lived in the land of the Moon.Singh, Wahengbam Ibohal (1986). The History of Manipur: An early period. Manipur Commercial Company. According to the Shakok Lamlen, the Kangla was constructed over the navel of Taoroinai. Mythology Taoroinai's voyage from the Moon to the Earth According to the Sanggai Phammang, Taoroinai lived on the Moon. He was ordered by the God Atiya (Atingkok) to carry His image to the Earth. He swallowed the image of the God in his mouth and brought it down. He lived inside the Earth. The God's image was later born as a divine boy. Taoroinai and the Heavenly egg According to the Leithak Leikharol and the Krathok Lamlen, Taoroinai went to the heavens disguises ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Poubi Lai
Poubi Lai was an ancient dragon python, who dwelled in the Loktak Lake of Manipur, in Meitei mythology and folklore. It is also referred to as ''"Loch Ness Monster of Manipur"''. Mythology In the Loktak lake, the spirit of Poubi Lai was awakened by the fishing activities of the fishermen of Moirang. Being angered, Poubi Lai destroyed many human habitats and killed many people. It decided to destroy the whole Moirang, Moirang kingdom. He threatened the King of Moirang, Ancient Moirang to offer him one Shangbai (basket) of rice and one human every day. The circumstance was sorrowful for the people of Moirang. Every household had to provide the offer turn by turn. When it was the turn of a young man, the lad sought help from ''Kabui Salang Maiba'' (or ''"Kabui Tomba"''). The maiba was a shaman priest king of Rongmei Naga people, Kabui tribe in the Salangthel hill range of the Loktak lake. He promised to save the kingdom from the gigantic evil creature. He transformed a Tou plan ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Leimarel Sidabi
Leimarel Sidabi or Leimalel Sitapi is a goddess in Sanamahism, the indigenous religion of Manipur. She is the highest female divinity in the Meitei pantheon. She is the goddess of earth, of nature and the household. She is revered as the mother of every living being in the universe. Presently, the market complex number 1 is named after her at the Ima Keithel (Mothers' market), the world's only market run exclusively by women. Description Leimarel is the eternal mother goddess. In ancient times, the ruling royal couples sat in the ''laplen ka'' (central room), facing the sacred place of Leimarel. It was believed that men and women originated from Leimarel's womb. A house symbolises the Mother in traditional Meitei cosmic beliefs. Mythology The supreme creator Atingkok asked his two sons, Sanamahi and Pakhangba to run in a race around the world. The winner would become the ruler of the world. Sanamahi was stronger than his younger brother, Pakhangba. He started his jour ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |