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Medieval Arabic Female Poets
In the surviving historical record, medieval Arabic female poets are few compared with the number of known male Arabic-language poets. Within Arabic literature, there has been "an almost total eclipse of women's poetic expression in the literary record as maintained in Arabic culture from the Pre-Islamic Arabia, pre-Islamic era through the nineteenth century". However, there is evidence that, compared with the medieval poetry of Europe, women's poetry in the medieval Islamic world was "unparalleled" in "visibility and impact". Accordingly, since the beginning of the twenty-first century, scholars have emphasised that women's contribution to Arabic literature requires greater scholarly attention. Attestation The work of medieval Arabic-language women poets has not been preserved as extensively as that of men, but a substantial corpus nonetheless survives; the earliest extensive anthology is the late ninth-century CE ''Balāghāt al-nisāʾ'' by Ibn Abī Ṭāhir Ṭayfūr (d. 280/893 ...
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Arabic
Arabic (, , or , ) is a Central Semitic languages, Central Semitic language of the Afroasiatic languages, Afroasiatic language family spoken primarily in the Arab world. The International Organization for Standardization (ISO) assigns language codes to 32 varieties of Arabic, including its standard form of Literary Arabic, known as Modern Standard Arabic, which is derived from Classical Arabic. This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as ( "the eloquent Arabic") or simply ' (). Arabic is the List of languages by the number of countries in which they are recognized as an official language, third most widespread official language after English and French, one of six official languages of the United Nations, and the Sacred language, liturgical language of Islam. Arabic is widely taught in schools and universities around the wo ...
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Sufism
Sufism ( or ) is a mysticism, mystic body of religious practice found within Islam which is characterized by a focus on Islamic Tazkiyah, purification, spirituality, ritualism, and Asceticism#Islam, asceticism. Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) — congregations formed around a grand (saint) who would be the last in a Silsilah, chain of successive teachers linking back to Muhammad, with the goal of undergoing (self purification) and the hope of reaching the Maqam (Sufism), spiritual station of . The ultimate aim of Sufis is to seek the pleasure of God by endeavoring to return to their original state of purity and natural disposition, known as . Sufism emerged early on in Islamic history, partly as a reaction against the expansion of the early Umayyad Caliphate (661–750) and mainly under the tutelage of Hasan al-Basri. Although Sufis were opposed to dry legalism, they strictly obs ...
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Wallada Bint Al-Mustakfi
Wallada bint al-Mustakfi () (born in Córdoba in 994 or 1001 – 26 March 1091) was an Andalusian poet and the daughter of the Umayyad Caliph Muhammad III of Córdoba. Early life Wallada was the daughter of Muhammad III of Córdoba, one of the last Umayyad Cordoban rulers, who came to power in 1024 after assassinating the previous ruler Abderraman V, and who himself was assassinated two years later in Uclés. Her mother is generally believed to have been an Iberian Christian slave, possibly named Sukkara al-Mawruriyaa. Her early childhood was during the high period of the Caliphate of Córdoba, under the rule of Al-Mansur Ibn Abi Aamir. Her adolescent years came during the tumultuous period following the eventual succession of Aamir's son, Sanchuelo, who in his attempts to seize power from Hisham II brought the caliphate into civil war. As Muhammad III had no male heir, some scholars suggest that Wallada inherited his properties, and used them to create a sort of literary ...
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ʿUlayyah Bint Al-Mahdī
Ulayya bint al-Mahdi (, 777–825) was an Abbasid princess, noted for her legacy as a poet and musician. Biography ‘Ulayya was one of the daughters of the third Abbasid Caliph al-Mahdi ( r. 775–85), who reigned from 775 to his death in 785, and was noted for promoting poetry and music in his realm. Her mother was a singer (qiyan) and slave concubine of the Abbasid harem called Maknūna (herself the '' jāriya'' of one al-Marwānīya). Maknunah was a songstress. She was owned by Al-Marwaniyyah. Al-Mahdi, while yet a prince, bought her for 100,000 silver dirhams. She found such favor with the prince that Al-Khayzuran (Al-Mahdi's wife) used to say, "No other woman of his made my position so difficult." It appears that, with her father dying early in her life, ‘Ulayya was brought up by her half-brother Harun al-Rashid (r. 786–809). ‘Ulayya was a princess, and, like her half-brother Ibrahim ibn al-Mahdi (779–839), a noted musician, and poet. It has been claimed that she ...
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Al-Ḥurqah
Hind bint al-Nuʿmān (), also known as al-Ḥurqah, was a pre-Islamic Arabia, pre-Islamic Arab poet. There is some historiographical debate, going back to the Middle Ages, over precisely what her names were, with corresponding debates over whether some of the bearers of these names were different people or not. An example of a poet-princess, she has been read as a key figure in pre-Islamic poetry. Biography Hind was the daughter of al-Nu'man III ibn al-Mundhir, the last Lakhmid kingdom, Lakhmid king of al-Hira () and an Church of the East, Eastern Christian Arab mother. According to the ''Ḥarb Banī Shaybān maʻa Kisrà Ānūshirwān'', whose historical reliability is questionable, Khosrow II, emperor of the Sasanian Empire () and her father's overlord, demanded Hind in marriage. Thinking better of the arrangement, al-Nuʿmān sent Hind to seek refuge among the Arabs, and was subsequently attacked and imprisoned by Khosrow. After failing to find sanctuary with the Ghassanids an ...
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Al-Hujayjah
Al-Ḥujayjah (), also known as Safīyah bint Thaʻlabah al-Shaybānīyah () was a pre-Islamic poet of the Banū Shaybān tribe, noted for her work in the genre of taḥrīḍ (incitement to vengeance). Her dates of birth and death are unknown, and even her historicity is open to question. But she seems to have granted protection to al-Ḥurqah bint al-Nuʻmān when Khosrow II (r. 590-628) demanded her in marriage from her father al-Nu'man III ibn al-Mundhir around the beginning of the seventh century, and her surviving corpus relates to the Battle of Dhū-Qār in c. 609. Characterised as a 'warrior diplomat', she has been read as a key figure in pre-Islamic poetry. As with other supposedly pre-Islamic poetry, there has been scholarly debate over whether Al-Ḥujayjah's work might actually have been fabricated later in the medieval period (even if she herself was real). It survives only in Bishr ibn Marwān al-Asadī's collection ''Ḥarb Banī Shaybān maʻa Kisrá Ānūshirw� ...
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Al-Fāriʿah Bint Shaddād
Al-Fāriʿah bint Shaddād al-Murriyah () was a pre-Islamic Arabic poet, noteworthy both for being one of a relatively small number of known Medieval Arabic female poets In the surviving historical record, medieval Arabic female poets are few compared with the number of known male Arabic-language poets. Within Arabic literature, there has been "an almost total eclipse of women's poetic expression in the literary re ..., and for the famous short marthiyah she composed for her brother Mas‘ūd ibn Shaddād. Works Al-Murriyah's ''marthiyah'' runs as follows: :O my eye, be generous to Masʿūd son of Shaddād :: with every teary gland ::: whose grief is manifest. :O whoever sees a lightning-flashing cloud :: that I have gazed for through the night ::: pouring profuse rain upon the riverbed‘s ::: black basalt track. :With it would I water the grave of him I intend, :: him whose grave is dear to me ::: though he were unredeemed. :Attester at councils ...
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Al-Khirniq Bint Badr
Al-Khirniq bint Badr ibn Hiffān (or Haffān; ; died ) was an early Arabic elegiac poet. She was half-sister or aunt to the poet Tarafa ibn al'Abd.G. J. H. Van Gelder, 'al-Khirniq (d. perhaps c. 600)', in ''Encyclopedia of Arabic Literature'', ed. by Julie Scott Meisami and Paul Starkey, 2 vols (New York: Routledge, 1998), II 442. Al-Khirniq's surviving '' diwan'' extends to somewhat under sixty lines, mostly preserved in the work of Abu 'Amr ibn al-'Ala' Abu ʻAmr bin al-ʻAlāʼ al-Basri (; (689/90-770/71; c.70-154 AH) was the Qur'an reciter of Basra, Iraq and an Arab linguist. He was born in Mecca. Ibn Khallikan's Biographical Dictionary, translated by William McGuckin de Slane. Paris: Orie .... Her known elegies are addressed to relatives, including her brother and her husband Bishr ibn 'Amr, who was slain by neighboring tribe on Mount Qudab. References Medieval women poets Arabic-language women poets 6th-century Arabic-language poets 6th-century women write ...
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Al-Khansa
Tumāḍir bint ʿAmr ibn al-Ḥārith ibn al-Sharīd al-Sulamīyah (), usually simply referred to as al-Khansāʾ (, meaning "snub-nosed", an Arabic epithet for a gazelle as metaphor for beauty) was a 7th-century tribeswoman, living in the Arabian Peninsula. She was one of the most influential poets of the pre-Islamic and early Islamic periods. In her time, the role of a female poet was to write elegies for the dead and perform them for the tribe in public oral competitions. Al-Khansāʾ won respect and fame in these competitions with her elegies, and is widely considered as the finest author of Arabic elegies and one of the greatest and best known female Arab poets of all time. In 629, she went to Medina with a deputation from her clan and, after meeting the Islamic prophet Muhammad, embraced the new religion. Her poetry was later recorded by Muslim scholars, who were studying unaltered Arabic of her time in order to explicate the language of early Islamic texts. Life Al ...
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Al-Andalus
Al-Andalus () was the Muslim-ruled area of the Iberian Peninsula. The name refers to the different Muslim states that controlled these territories at various times between 711 and 1492. At its greatest geographical extent, it occupied most of the peninsula as well as Septimania under Umayyad rule. These boundaries changed through a series of conquests Western historiography has traditionally characterized as the ''Reconquista'',"Para los autores árabes medievales, el término Al-Andalus designa la totalidad de las zonas conquistadas – siquiera temporalmente – por tropas arabo-musulmanas en territorios actualmente pertenecientes a Portugal, España y Francia" ("For medieval Arab authors, Al-Andalus designated all the conquered areas – even temporarily – by Arab-Muslim troops in territories now belonging to Spain, Portugal and France"), García de Cortázar, José Ángel. ''V Semana de Estudios Medievales: Nájera, 1 al 5 de agosto de 1994'', Gobie ...
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Medina
Medina, officially al-Madinah al-Munawwarah (, ), also known as Taybah () and known in pre-Islamic times as Yathrib (), is the capital of Medina Province (Saudi Arabia), Medina Province in the Hejaz region of western Kingdom of Saudi Arabia, Saudi Arabia. It is one of the oldest and most important places in Islamic history. The Holiest sites in Islam, second holiest city in Islam, the population as of 2022 is 1,411,599, making it the List of cities and towns in Saudi Arabia, fourth-most populous city in the country. Around 58.5% of the population are Saudi citizens and 41.5% are foreigners. Located at the core of the Medina Province in the western reaches of the country, the city is distributed over , of which constitutes the city's urban area, while the rest is occupied by the Hijaz Mountains, Hejaz Mountains, empty valleys, Agriculture in Saudi Arabia, agricultural spaces and older dormant volcanoes. Medina is generally considered to be the "cradle of Islamic culture and ci ...
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Ta’if
Taif (, ) is a city and governorate in Mecca Province in Saudi Arabia. Located at an elevation of in the slopes of the Hijaz Mountains, which themselves are part of the Sarat Mountains, the city has a population of 563,282 people in 2022, making it one of the most populous cities in the kingdom. There is a belief that Taif is indirectly referred to in Quran 43:31. The city was visited by the Islamic prophet Muhammad, sometime in the early 7th century, and was inhabited by the tribe of Banu Thaqif. It is still inhabited to this day by their descendants. As a part of the Hejaz, the city has seen many transfers-of-power throughout its history, with the last being during the Saudi conquest of Hejaz in 1925. The city has been called the unofficial summer capital of Saudi Arabia and has also been called the best summer destination in Saudi Arabia as it enjoys a moderate weather during summer, unlike most of the Arabian Peninsula. The city owes its popularity among tourists to i ...
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