Mbegan Ndour
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Mbegan Ndour
Maad Saloum Mbegane Ndour ( Serer: Mbegaan Nduur or Mbeggaan Nduur), was the founder and first king of Saloum in present-day Senegal. He ruled using the Serer title ''Maad Saloum'' (king of Saloum in Serer, ''Bour Saloum'' in Wolof) from c. 1493 - 1513, and as ''Maad a Sinig'' (king of Sine) from c. 1506 or 1510 - presumably as regent. Born to a Serer father from Saloum, and a Serer princess of Sine, he belonged to the reigning Guelowar maternal dynasty of Sine and Saloum that ruled for over six-hundred years. Legend, Family and Early Life According to the legend of Saloum (where his father was from), Mbegane Ndour was the nephew of Maad a Sinig Maissa Wali, although this is likely a later invention to legitimate him, as the timelines do not match up. His mother was injured, and sent by the Bour Sine to the village of Mboudaye, south of the Saloum river, to heal. There, she was impregnated by the warrior Maari Nduur, commonly known as Marga Tiatj. After Ndour was born, his f ...
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Serer Language
Serer, often broken into differing regional dialects such as Serer-Sine and Serer-Saloum, is a language of the Senegambian branch of the Niger–Congo family spoken by 1.2 million people in Senegal and 30,000 in the Gambia as of 2009. It is the principal language of the Serer people, and was the language of the early modern kingdoms of Sine, Saloum, and Baol. Serer is primarily written in the Latin alphabet. Classification Serer is one of the Senegambian languages, which are characterized by consonant mutation. The traditional classification of Atlantic languages is that of Sapir (1971), which found that Serer was closest to Fulani. However, a widely cited misreading of the data by Wilson (1989) inadvertently exchanged Serer for Wolof. Dialects of Serer are Serer Sine (the prestige dialect), Segum, Fadyut-Palmerin, Dyegueme (Gyegem), and Niominka. They are mutually intelligible except for the Sereer spoken in some of the areas surrounding the city of Thiès. Not all ...
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Cayor
The Cayor Kingdom (; ) was from 1549 to 1876 the largest and most powerful kingdom that split off from the Jolof Empire in what is now Senegal. The Cayor Kingdom was located in northern and central Senegal, southeast of Waalo, west of the kingdom of Jolof, and north of Baol and the Kingdom of Sine. Etymology Cayor (also spelled Kayor, Kadior, Cadior, Kadjoor, Nkadyur, Kadyoor, Encalhor, among others) comes from the Wolof language, Wolof Endonym and exonym, endonym for the inhabitants "Waadyor" meaning "people of the ''joor''", a fertile soil found in northern Cayor. This distinguishes the people of Cayor from their neighbors, who to the present day refer to themselves by doubling the name of their native region (e.g. Waalo-Waalo, Saloum-Saloum). History There are no written sources for the early history of Cayor, and even oral traditions are sparse. The legend of Ndiadiane Ndiaye, the first ''Buurba Jolof'', claims that the ruler of Cayor voluntarily submitted to him, but this i ...
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Maad Saloum Fode N'Gouye Joof
Maad Saloum Fode N'Gouye Joof (in Gambian English; or Fode Juuf in Serer) was the last king of Saloum. He reigned as Maad Saloum from 1935 to 1969. His royal title ''Maad Saloum'' means King of Saloum in Serer.Klein, Martin A., ''Islam and Imperialism in Senegal: Sine-Saloum, 1847-1914'', Leland Stanford Junior University (Edinburgh University Press) (1968), p. xv, Brigaud, Félix, ''Histoire du Sénégal: Des origines aux traités de protectorat, Volume 1'', Éditions Clairafrique (1964), p. 35, 65-7Bâ, Abdou Bouri, ''Essai sur l’histoire du Saloum et du Rip'', Avant-propos par Charles Becker et Victor Martin, Publié dans le Bulletin de l' Institut fondamental d'Afrique noire, Tome 38, Série B, No. 4, (Oct 1976), His residence was at Guinguinéo.''Guid'A.O.F.: L'Afrique occidentale française cercle par cercle'', Agence de distribution de presse (1953), p. 195 Like many of the Serer kings during their medieval dynastic history, Fode was a member of the noble Joof p ...
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Serer Maternal Clans
Serer maternal clans or Serer matriclans ( Serer : Tim or ''Tiim''; Ndut : Ciiɗim) are the maternal clans of the Serer people of Senegal, the Gambia and Mauritania. The Serer are both patrilineal (''simanGol'' or ''Simangol'') and matrilineal. Gastellu, Jean-Marc, "Petit traité de matrilinarité. L'accumulation dans deux sociétés rurales d'Afrique de l'Ouest", Cahiers ORSTOM, série Sciences Humaines 4 (1985) n Gastellu, Jean-Marc, "Matrilineages, Economic Groups and Differentiation in West Africa: A Note", O.R.S.T.O.M. Fonds Documentaire (1988), pp 1, 2-4 (pp 272-4), 7 (p 277)/ref> Inheritance depends on the nature of the asset being inherited – i.e. whether it is a maternal asset which requires maternal inheritance (''ƭeen yaay'' Becker, Charles: "Vestiges historiques, trémoins matériels du passé clans les pays sereer", Dakar (1993), CNRS - ORS TO M(Retrieved : 31 July 2012) or ''den yaay'' Marguerite Dupire, Dupire, Marguerite, "Sagesse sereer: Essais sur la pensà ...
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Alioune Sarr
Alioune Sarr (September 1, 1908 – July 12, 2001 ) was a Senegalese historian, author and politician whose family gained prominence in the Serer precolonial Kingdom of Sine and Saloum around the 14th century. They also made up the ''"sulbalƃe"'' class of Futa Toro (all in present-day Senegal). Sarr was born at Foundiougne. His father (Koly Samba Sarr) was a former Chief of Foundiougne, Gandoune, former head of the constituency of Ndiaye-Ndiaye and former prime minister of Diognick in Senegal. Although Sarr was a prominent politician like his father during the colonial era, he is best known as a historian and author especially after his famous work ''Histoire du Sine-Saloum'' which was officially published in 1949 and peer reviewed by historians.Klein, 277 Politics In 1963, Sarr was President of the Regional Assembly of Sine-Saloum, ( Kaolack, Senegal) (French: Président de l’Assemblée Régionale du Sine-Saloum), a position he occupied when the historian Martin A. Klei ...
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Babacar Sédikh Diouf
Babacar Sedikh Diouf or Babacar Sédikh Diouf ( Serer: Babakar Sidiix Juuf, b. 1928Babacar Sedikh Diouf's body of works: Diouf, Babacar Sedikh, ''O maad a sinig : Kumba Ndoofeen fa Maak JUUF (Buka-Cilaas)'', 1853–1871 (PAPF, 1987) n Consortium of Academic and Research Libraries in Illinois (CARLI) nCARLI I-Shar(retrieved 8 February 2020)) is a Senegalese historian, author, researcher, campaigner against " Wolofization", a Pan-Africanist, and former teacher. He has written extensively about the history and culture of Senegal, Africa, and that of the Serer ethnic group to which he belongs. He usually writes by the pen name ''Babacar Sedikh Diouf''. Academia In 1951, Diouf met Léopold Sédar Senghor – the future President of Senegal, when Senghor visited a village in Casamance were Diouf was working at the time as a teacher. Senghor, who was then a member of parliament was visiting the area as a surprise and had to sleep overnight in a hut—away from the comforts he was use ...
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Birayma Dyeme-Kumba
Birayma Dyeme-Kumba (ruled c.1527–c.1543) was the eleventh ruler, or ''Burba'', of the Jolof Empire The Jolof Empire (), also known as Great Jolof or the Wolof Empire, was a Wolof state in modern-day Senegal, that ruled portions of Mauritania and Gambia from the mid-14th centuryFage, J. D.; Oliver, Roland; "The Cambridge History of Africa." Vo .... References {{Africa-royal-stub 16th-century monarchs in Africa Year of birth missing 1543 deaths People from the Jolof Empire ...
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Saltigi
The Saltigue (other spelling: Saltigué, Saltigui or Saltigi in Serer), are Serer high priests and priestesses who preside over the religious ceremonies and affairs of the Serer people, such as the ''Xooy'' (or ''Xoy'') ceremony, the biggest event in the Serer religious calendar. They usually come from ancient Serer paternal families, and the title is inherited by birthright. In Serer country, ''Saltigue'' are always diviners. Etymology In Serer, ''Saltigue'' and its spelling variations derive from two Serer words: "sal" and "tigui"; ''sal'' means "meeting point of two ways, place where one branch branches into two other branches. And by analogy, beam on which the roof of the hut rests." ''Tigui'' means "resting the roof of the hut." The combination of these two terms gave its name to "saltigue" (a metaphor).Centre d'étude des civilisations, ''Cahiers du mythe, Issues 4-5'', Nouvelles éditions africaines. (1978), p. 21 The term is also reported to be of Serer origin meanin ...
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Serer Religion
The Serer religion or Serer spirituality ('' Serer:'' A ƭat Roog, meaning "the way of the Divine", "path of God", or "religious life"Kalis, Simone, ''Médecine traditionnelle, religion et divination chez les Seereer Siin du Sénégal'', L'Harmattan, (1997), p.31, [inL'Harmattan(accessed 25 March 2025). Quote: :''La vie religieuse ou "chemin de De Dieu" / a fat Roog se fonde sur le culte des ancêtres / pangool . Ils sont le pivot autour duquel s'originent tous les rituels que composent les pratiques religieuses et thérapeutiques . Le prêtre / o yaal pangool, maître du culte, se situe à mi-chemin entre le monde de l'au-delà et de l'ici-bas ; l'invisible et le visible, les morts et les vivants.''), is the original religious beliefs, practices, and teachings of the Serer people living in the Senegambia region in West Africa. The Serer religion believes in a universal Creator deity, supreme deity called Roog (or ''Rog''). In the Cangin languages, Roog is referred to as ''Koox'' ...
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