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Matityahu Max Laserson
Mattathias ben Johanan (, ''Mattīṯyāhū haKōhēn ben Yōḥānān''; died 166–165 BCE) was a Kohen (Jewish priest) who helped spark the Maccabean Revolt against the Hellenistic Seleucid Empire. Mattathias's story is related in the deuterocanonical book of 1 Maccabees and in the writings of Josephus. Mattathias is accorded a central role in the story of Hanukkah and, as a result, is named in the Al HaNissim prayer Jews add to the Birkat Hamazon (grace after meals) and the Amidah during the festival's eight days. History In all extant accounts from the Second Temple Period, Mattathias was a resident of the rural village of Modi'in, though it is not clear if he was a native. The account of 1 Maccabees states that he moved away from Jerusalem and settled in Modi'in,1 Maccabees 2:1. and while the account of Josephus in Antiquities matches this, the account in Wars simply states that Mattathias (or his father) was a "priest of a village called Modi'in", implying that it was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guillaume Rouillé
__NOTOC__ Guillaume Rouillé (; ; 15041589), also called Roville or Rovillius, was one of the most prominent Humanism, humanist bookseller-Printer (publishing), printers in 16th-century Lyon. He invented the pocket book format called the ''sextodecimo'', printed with sixteen leaves to the folio sheet, half the size of the octavo format, and published many works of history and poetry as well as medicine, in addition to his useful compilations and handbooks. Rouillé was born in Tours. Though he was a Frenchman, he served his apprenticeship in the Venice, Venetian printing-house of Gabriele Giolito de' Ferrari, and retained his connections with Venice as a source of texts after his arrival in Lyon around 1543. Among his works was the French translation by Barthélemy Aneau of Andrea Alciato's pioneering emblem book, which formed part of a major publishing venture in Lyons by the team of Guillaume Rouillé and his printer Macé Bonhomme, 1549, which extended to translations in Itali ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Josephus
Flavius Josephus (; , ; ), born Yosef ben Mattityahu (), was a Roman–Jewish historian and military leader. Best known for writing '' The Jewish War'', he was born in Jerusalem—then part of the Roman province of Judea—to a father of priestly descent and a mother who claimed Hasmonean royal ancestry. He initially fought against the Roman Empire during the First Jewish–Roman War as general of the Jewish forces in Galilee, until surrendering in AD 67 to the Roman army led by military commander Vespasian after the six-week siege of Yodfat. Josephus claimed the Jewish messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Roman emperor. In response, Vespasian decided to keep him as a slave and presumably interpreter. After Vespasian became emperor in AD 69, he granted Josephus his freedom, at which time Josephus assumed the Emperor's family name of '' Flavius''. Flavius Josephus fully defected to the Roman s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Temple
The Second Temple () was the Temple in Jerusalem that replaced Solomon's Temple, which was destroyed during the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem in 587 BCE. It was constructed around 516 BCE and later enhanced by Herod the Great around 18 BCE, consequently also being known as Herod's Temple thereafter. Defining the Second Temple period and standing as a pivotal symbol of Jewish identity, it was the basis and namesake of Second Temple Judaism. The Second Temple served as the chief place of worship, ritual sacrifice (''korban''), and communal gathering for the Jewish people, among whom it regularly attracted pilgrims for the Three Pilgrimage Festivals: Passover, Shavuot, and Sukkot. In 539 BCE, the Fall of Babylon, Persian conquest of Babylon enabled the Achaemenid Empire to expand across the Fertile Crescent by annexing the Neo-Babylonian Empire, including the territory of the former Kingdom of Judah, which had been annexed as the Yehud (Babylonian provi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
High Priest Of Israel
In Judaism, the High Priest of Israel (, lit. ‘great priest’; Aramaic: ''Kahana Rabba'') was the head of the Israelite priesthood. He played a unique role in the worship conducted in the Tabernacle and later in the Temple in Jerusalem, as well as in some non-ritual matters. Like all priests, he was required to be descended from Aaron (the first biblical priest). But unlike other priests, the high priest followed more restrictive laws, wore unique priestly garments, and was the only priest allowed to perform certain ceremonies. Titles The high priest is referred to by a number of titles in the Hebrew Bible; the title ''kohen gadol'' did not become dominant until well into the Second Temple period. In addition to the title of "great priest" (''kohen gadol'') which later became the standard Hebrew title, the term "head priest" (''kohen harosh''; ) was used, as was "anointed priest" (''kohen mashiach''; )., , The Torah sometimes uses longer descriptions: "the great priest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phinehas
According to the Hebrew Bible, Phinehas (also spelled Phineas, ; , ''Phinees'', ) was a priest during the Exodus. The grandson of Aaron and son of Eleazar, the High Priests (), he distinguished himself as a youth at Shittim with his zeal against the heresy of Peor. Displeased with the immorality with which the Moabites and Midianites had successfully tempted the Israelites () to inter-marry and to worship Baal-peor, Phinehas personally executed an Israelite man and a Midianite woman while they were together in the man's tent, running a javelin or spear through the man and the belly of the woman, bringing to an end the plague sent by Yahweh to punish the Israelites for sexually intermingling with the Midianites. Phinehas is commended by Yahweh in Numbers 25:10–13, as well as King David in Psalm 106 () for having stopped Israel's fall into idolatrous practices brought in by Midianite women, as well as for stopping the desecration of Yahweh's sanctuary. After the entry ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jehoiarib
Jehoiarib ( ''Yehōyārîḇ'', "Yahweh contends") was the head of a family of priests, which was made the first of the twenty-four priestly divisions organized by King David (reigned c. 1000–962 BCE).() In Jewish tradition, Jehoiarib was the priestly course on duty when the Second Temple was destroyed by the Roman Imperial army in the second week of the lunar month Av, in 70 CE.Jerusalem Talmud (''Taanit'' 4:5 4a Meron, in Galilee, is presumed to have been settled by surviving members of the priestly stock Jehoiarib in the third-fourth centuries, since the town is mentioned as being affiliated with Jehoiarib, as inscribed in the ''Caesarea Inscription''. A Talmudic reference mentions the priestly course in derision for its role in the Temple's destruction: "Jehoiarib, a man of Meron, the town Masarbaye" (), meaning, by a play on words, "he delivered" ( = ''masar''), "the olyhouse" ( = ''bayta'') "unto the enemy" ( = ''le-senāyya''). High Priest There is no indication ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Priestly Divisions
The priestly divisions or sacerdotal courses ( ''mishmar'') are the groups into which kohanim "priests" were divided for service in the Temple in Jerusalem in ancient Judea. The 24 priestly divisions are first listed in 1 Chronicles 24. Role in the Temple 1 Chronicles 24 refers to these priests as "descendants of Aaron." According to the Bible, Aaron had four sons: Nadab and Abihu, Eleazar and Ithamar. However, Nadab and Abihu died before Aaron, and only Eleazar and Ithamar had sons. In Chronicles, one priest ( Zadok) from Eleazar's descendants, and another priest, Ahimelech, from Ithamar's descendants, were designated by David, ruler of the United Kingdom of Israel, to help create the various priestly work groups. Sixteen of Eleazar's descendants were selected to head priestly orders, while only eight of Ithamar's descendants were so chosen; this imbalance was done because of the greater number of leaders among Eleazar's descendants. According to the Talmud, the 24-family d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Jewish War
''The Jewish War'' is a work of Jewish history written by Josephus, a first-century Roman-Jewish historian. It has been described by the biblical historian Steve Mason as "perhaps the most influential non-biblical text of Western history". Content Divided into seven books, it opens with a summary of Jewish history from the capture of Jerusalem by the Seleucid emperor Antiochus IV Epiphanes in 168 BC to the first stages of the First Jewish–Roman War, books I and II. The next five books detail the unfolding of the war, under Roman generals Vespasian and Titus, to the death of the last Sicarii. The book was written about 75 AD, originally in Josephus' "paternal tongue" – either Aramaic or Hebrew – though this version has not survived. It was later translated into Greek, probably under the supervision of Josephus himself. Buth and Pierce wrote, "The current Greek edition does not appear to be a translation, but must be considered a new edition, a complete re-working of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antiquities Of The Jews
''Antiquities of the Jews'' (; , ''Ioudaikē archaiologia'') is a 20-volume historiographical work, written in Greek, by the Roman-Jewish historian Josephus in the 13th year of the reign of the Roman emperor Domitian, which was 94 CE. It contains an account of the history of the Jewish people for Josephus's gentile patrons. In the first ten volumes Josephus follows the events of the Hebrew Bible beginning with the creation of Adam and Eve. The second ten volumes continues the history of the Jewish people beyond the biblical text and up to the First Jewish–Roman War (66–73 CE). This work, along with Josephus's other major work, '' The Jewish War'' (''De Bello Iudaico''), provides valuable background material for historians wishing to understand 1st-century CE Judaism and the early Christian period. Stephen L. Harris, ''Understanding the Bible'', (Palo Alto: Mayfield, 1985). Content Josephus' ''Antiquities of the Jews'' is a vital source for the history of the intertes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Temple Period
The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years (516 BCE – 70 CE) during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of Jerusalem. In 587/586 BCE, the Neo-Babylonian Empire conquered the Kingdom of Judah; the Judeans lost their independence upon the Babylonian siege of Jerusalem, during which the First Temple was destroyed. After the Babylonians annexed Judah as a province, part of the subjugated populace was exiled to Babylon. This exilic period lasted for nearly five decades, ending after the Neo-Babylonian Empire itself was conquered by the Achaemenid Persian Empire, which annexed Babylonian territorial possessions after the fall of Babylon. Soon after the conquest, Persian king Cyrus the Great issued a proclamation known as the Edict of Cyrus, encoura ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Birkat Hamazon
Birkat Hamazon ( "The Blessing of the Food"), known in English as the Grace After Meals ( "to bless", Yinglish: Bentsching), is a set of Hebrew language, Hebrew blessings that Halakha, Jewish law prescribes following a meal that includes at least a kezayit (olive-sized) piece of bread. It is understood as a mitzvah (Biblical commandment) based on Book of Deuteronomy, Deuteronomy 8:10. Birkat Hamazon is recited after a meal containing bread or similar foods that is made from the Chametz#The five grains, five grains, with the exception of bread that comes as a dessert (') and food that does not possess the form or appearance of bread ('), in which case a blessing that summarizes the first three blessings (') is recited instead. It is a matter of rabbinic dispute whether ''Birkat Hamazon'' must be said after eating certain other bread-like foods such as pizza. Except in teaching situations, ''Birkat Hamazon'' is typically read individually after ordinary meals. The blessing can ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
