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Mashhit
In the Hebrew Bible, the destroying angel (, ''malʾāḵ hamašḥīṯ''), also known as mashḥit ( ''mašḥīṯ'', 'destroyer'; plural: , ''mašḥīṯīm'', 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples. These angels ('' mal’āḵīm'') are also variously referred to as ''memitim'' (, 'executioners, slayers'), or, when used singularly, as the Angel of the Lord. The latter is found in Job 33:22, as well as in Proverbs 16:14 in the plural "messengers of death". ''Mashchith'' was also used as an alternate name for one of the seven compartments of Gehenna. In 2 Samuel 24:15-16, the destroying angel almost destroyed Jerusalem but was recalled by God. In 1 Chronicles 21:15, the same "Angel of the Lord" is seen by David to stand "between the earth and the heaven, with a drawn sword in his hand stretched out against the Hebrews' enemies". Later, in 2 Kings 19:35, the angel kills 185,000 Assyrian soldiers. In the Book o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Destroying Angel Passes Through Egypt
''The'' is a grammatical article in English, denoting nouns that are already or about to be mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with nouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of the archaic pronoun '' the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teshuva
Repentance ( /tʃuvɑː/; "return") is one element of atoning for sin in Judaism. Judaism recognizes that everybody sins on occasion, but that people can stop or minimize those occasions in the future by repenting for past transgressions. Thus, the primary purpose of repentance in Judaism is ethical self-transformation.Telushkin, Joseph. ''A Code of Jewish Ethics: Volume 1 - You Shall Be Holy''. New York: Bell Tower, 2006. p. 152-173. Maimonides defines the essence of repentance as follows: A Jewish penitent is traditionally known as a '' baal teshuva''. How to repent According to ''Gates of Repentance'', a standard work of Jewish ethics written by Rabbenu Yonah of Gerona, a sinner repents by: * regretting/acknowledging the sin; * forsaking the sin (see below); * worrying about the future consequences of the sin; * acting and speaking with humility; * acting in a way opposite to that of the sin (for example, for the sin of lying, one should speak the truth); * understa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dumah (angel)
Dumah ( Heb. ''dūmā'', "silence") is an angel mentioned in Rabbinic and Islamic literature as an angel who has authority over the wicked dead. Dumah is a popular figure in Yiddish folklore. I. B. Singer's ''Short Friday'' (1964), a collection of stories, mentions Dumah as a "thousand-eyed angel of death armed with a fiery rod or flaming sword". ''Dumah'' is the Aramaic word for "silence". The angel Duma(h) or Douma (Aramaic) is the angel of silence and the stillness of death. Dumah is also the tutelary angel of Egypt, prince of Hell, and angel of vindication. The '' Zohar'' speaks of him as having "tens of thousands of angels of destruction" under him and as being "Chief of demons in Gehinnom .e., Hellwith 12,000 myriads of attendants, all charged with the punishment of the souls of sinners." As the patron of Egypt, he disregarded the command of God to exercise judgment over the Egyptian deities. God banishes him into Gehenna, where he becomes its ruler, and three an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Punishment Of The Grave
Punishment of the Grave (, also translated Torment of the Grave) is a Islamic–Jewish relations, Judeo-Islamic concept about the time between Islamic view of death, death and resurrection on the Day of Judgement. According to some hadiths, the souls of the unrighteous are punished by Munkar and Nakir, two angels in the grave, while the righteous find the grave "peaceful and blessed".#JACBMM2014, J. A. C. Brown, ''Misquoting Muhammad'', 2014: p. 46 The punishment of the grave is not mentioned in the Quran, although it is mentioned in the hadiths such as those compiled by Ibn Hanbal and appears as early as the 9th century, still present among the majority of Sunnism, Sunnis and Shias. A similar concept can be found in the Jewish narrative in which the wicked are punished by Destroying angel (Bible), angels of destruction in an intermediary state between the resurrection of the dead and the individual death. Religions Islam The Quran itself gives very brief references about ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Azrael
Azrael (; , 'God has helped'; ) is the canonical angel of death in Islam and appears in the apocryphal text Apocalypse of Peter. Relative to similar concepts of such beings, Azrael holds a benevolent role as God's angel of death; he acts as a psychopomp, responsible for transporting the souls of the deceased after their death. In Islam, he is said to hold a scroll concerning the fate of mortals, recording and erasing their names at their birth and death, similar to the role of the ''malakh ha-mavet'' (Angel of Death) in Judaism.Hamilton, Michelle M. 2014. ''Beyond Faith: Belief, Morality and Memory in a Fifteenth-Century Judeo-Iberian Manuscript''. Leiden: Brill. . Depending on the perspective and precepts of the various religions in which he is a figure, he may also be portrayed as a resident of the Third Heaven, a division of heaven in Judaism and Islam. Davidson, Gustav. 9671971"A § Azrael" Pp. 64–65 in ''A Dictionary of Angels, Including the Fallen Angels''. New Y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abaddon
The Hebrew term Abaddon ( , meaning "destruction", "doom") and its Greek equivalent Apollyon (, ''Apollúōn'' meaning "Destroyer") appear in the Bible as both a place of destruction and an angel of the abyss. In the Hebrew Bible, ''abaddon'' is used with reference to a bottomless pit, often appearing alongside the place Sheol ( ), meaning the resting place of dead peoples. In the Book of Revelation of the New Testament, an angel called Abaddon is described as the king of an army of locusts; his name is first transcribed in Koine Greek (Revelation 9:11—"whose name in Hebrew is Abaddon") as , and then translated , ''Apollyon''. The Vulgate and the Douay–Rheims Bible have additional notes not present in the Greek text, "in Latin ''Exterminans''", being the Latin word for "destroyer". In medieval Christian literature, Abaddon's portrayal diverges significantly, as seen in the " Song of Roland", an 11th-century epic poem. Abaddon is depicted as part of a fictional trinity, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
IslamQA
Islam Q&A (aka Islam Question & Answer) is an Islamic academic, educational, da'wah website which aims to offer advice and academic answers to questions about Islam based on evidence from Islamic religious texts in an adequate and easy-to- understand manner. It was founded by and operates under the general supervision of Muhammad Saalih Al-Munajjid, who is a Syrian-born Palestinian- Saudi Islamic scholar. History The service was one of the first online ''fatwa'' services, if not the first. The launching of IslamQA.info in 1996 by Muhammad Saalih Al-Munajjid marked the beginning of an attempt to answer questions according to the Sunni interpretation of the Quran and Hadith. The website states that "All questions and answers on this site have been prepared, approved, revised, edited, amended or annotated by Shaykh Muhammad Saalih al-Munajjid, the supervisor of this site." Popularity According to the website Similarweb, islamqa.info had 10.1 million visits in January 2022, down ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith
Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ( companions in Sunni Islam, Ahl al-Bayt in Shiite Islam). Each hadith is associated with a chain of narrators ()—a lineage of people who reportedly heard and repeated the hadith from which the source of the hadith can be traced. The authentication of hadith became a significant discipline, focusing on the ''isnad'' (chain of narrators) and '' matn'' (main text of the report). This process aimed to address contradictions and questionable statements within certain narrations. Beginning one or two centuries after Muhammad's death, Islamic scholars, known as muhaddiths, compiled hadith into distinct collections that survive in the historical works of writers from the second and third centuries of the Muslim era ( 700−1000 CE). For ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin (tractate)
''Sanhedrin'' () is one of ten tractates of Seder Nezikin (a section of the Talmud that deals with damages, i.e. civil and criminal proceedings). It originally formed one tractate with Makkot, which also deals with criminal law. The Gemara of the tractate is noteworthy as precursors to the development of common law principles, for example the presumption of innocence and the rule that a criminal conviction requires the concurrence of twelve. Summary of Sanhedrin Within Seder Nezikin, the Sanhedrin focuses on questions of jurisdiction, criminal law and punishments. The tractate includes eleven chapters, addressing the following topics: # The different levels of courts and which cases each level presides over # Laws of the high priest and Jewish king and their involvement in court proceedings # Civil suits: acceptable witnesses and judges and the general proceedings # The difference between criminal and civil cases, general proceedings in criminal cases # Court procedures, includ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ketubot (tractate)
Ketubot () is a tractate of the Mishnah and the Talmud in the order of Nashim. It deals with a variety of marital responsibilities, especially those intended for the marital contract, also named the ''ketubah''. Due to the wide breadth of subjects discussed in this tractate, Ketubot is often referred to as the ''Shas katan (the miniature Talmud)''. A ketubah (plural: ketubot) (in Hebrew: כְּתוּבָּה; plural: כְּתוּבּוׂת) is a special type of Jewish prenuptial agreement. It is considered an integral part of a traditional Jewish marriage, and describes the groom's rights and responsibilities towards the bride. Currently, the ketubah does not have a monetary value, however, it has legal value in Israel. " Broyde, Michael and Jonathan Reiss. Journal of Halacha and Contempora ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berakhot (tractate)
Berakhot (, lit. "Blessings") is the first tractate of '' Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances. Since a large part of the tractate is concerned with the many ''berakhot'' (), all comprising the formal liturgical element beginning with the words "Blessed are you, Lord our God....", it is named for the initial word of these special form of prayer. ''Berakhot'' is the only tractate in ''Seder Zeraim'' to have Gemara – rabbinical analysis of and commentary on the Mishnah – in the Babylonian Talmud. There is however Jerusalem Talmud on all the tractates in ''Seder Zeraim''. There is also a Tosefta for this tractate. The Jewish religious laws detailed in this tractate have shaped the liturgies of all the Jewish communities since the later Talmudic period and continue to be observed by traditional Jewish communities until ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shedim
''Shedim'' (; singular: ''šēḏ'') are spirits or demons in Judaism, demons in the Tanakh and Jewish mythology. Shedim do not, however, correspond exactly to the modern conception of demons as evil entities as originated in Christian demonology, Christianity. While evil spirits were thought to cause maladies, shedim differed conceptually from evil spirits. Shedim were not considered evil demigods, but the gods of foreigners; further, they were envisaged as evil only in the sense that they were ''not God''. They appear only twice (and in both instances in the plural) in the Tanakh, at Psalm 106:37 and Song of Moses, Deuteronomy 32:17. In both instances, the text deals with child sacrifice or animal sacrifice. Although the word is traditionally derived from the root ( ''shuḏ'') that conveys the meaning of "acting with violence" or "laying waste," it was possibly a loanword from Akkadian language, Akkadian, in which the word ''shedu'' referred to a spirit that could be eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
