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Masada Myth
The Masada myth is the early Zionist retelling of the Siege of Masada, and an Israeli national myth. The Masada myth is a selectively constructed narrative based on Josephus's account, with the Sicarii instead depicted as national heroes in the First Jewish–Roman War. Josephus, the only written source for the event – albeit one considered to have a pro-Roman bias – described the Sicarii using words that have been translated as "bandits", "terrorists" and "murderers", and recorded them not only fighting the Romans but also killing their fellow Jews. The modern myth version first emerged and was promoted in Mandatory Palestine and later Israel. Despite the modern academic consensus, popular accounts by figures like Yigal Yadin and Moshe Pearlman have perpetuated the myth, influencing public perception.: "On the professional level, we now know that the Masada myth is a particular selective historically invented sequence (narrative) based, par-tially, on Josephus Flavius's acc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masada Stamps
Masada ( ', 'fortress'; ) is a mountain-top fortress complex in the Judaean Desert, overlooking the western shore of the Dead Sea in southeastern Israel. The fort, built in the first century BCE, was constructed atop a natural plateau rising over above the surrounding terrain, east of modern Arad. The most significant remains at the site date to the reign of Herod the Great, King of Judaea c. 37–4 BCE, who transformed Masada into a fortified desert refuge early in his rule. He enclosed the summit with a casemate wall and towers, and constructed storerooms, an advanced water system, and bathhouses, along with two elaborate palaces: one on the western side and another built across three terraces on the northern cliff. These palaces remain among the finest examples of Herodian architecture. Masada is most renowned for its role during the First Jewish–Roman War (66–73 CE), when it became the final holdout of Jewish rebels following the destruction of Jerusalem. A group kno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Israeli–Palestinian Peace Process
Intermittent discussions are held by various parties and proposals put forward in an attempt to resolve the Israeli–Palestinian conflict through a peace process. Since the 1970s, there has been a parallel effort made to find terms upon which peace can be agreed to in both this conflict and the wider Arab–Israeli conflict. Notably, the Camp David Accords between Egypt and Israel included discussions on plans for "Palestinian autonomy", but did not include any Palestinian representatives. The autonomy plan would later not be implemented, but its stipulations would to a large extent be represented in the Oslo Accords. Despite the failure of the peace process to produce a final agreement, the international consensus has for decades supported a two-state solution to the conflict, based on United Nations Security Council Resolution 242 and United Nations Security Council Resolution 338, 338. This includes the establishment of an independent Palestinian state under the Green Line ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ein Gedi
Ein Gedi (, ), also spelled En Gedi, meaning "Spring (hydrology), spring of the goat, kid", is an oasis, an Archaeological site, archeological site and a nature reserve in Israel, located west of the Dead Sea, near Masada and the Qumran Caves. Ein Gedi (kibbutz), Ein Gedi, a kibbutz, was established nearby in 1954. Ein Gedi is a popular tourist attraction and was listed in 2016 as one of the most popular nature sites in Israel. The site attracts about one million visitors a year. Etymology The name ''Ein Gedi'' is composed of two words (In both Arabic and Hebrew language, Hebrew): ''ein'' means spring or a fountain and ''gǝdi'' means goat-kid. Ein Gedi thus means "kid spring" or "fountain of the kid". The Hebrew name is also transliterated as 'En Gedi, En-gedi, Eggadi, Engaddi, and Engedi; the Arabic name as 'Ain Jidi and 'Ein Jidi.En Gedi at bibleplaces.com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleazar Ben Hanania
Eleazar ben Hanania (; ) was a Jewish leader during the Great Revolt of Judea. Eleazar was the son of the High Priest Hanania ben Nedebai and hence a political figure of the 1st century Judaea Province. Eleazar was the governor of the temple at the outbreak of the rebellion in 66 CE and following the initial outbreak of the violence in Jerusalem convinced the priests of the Jewish Temple to stop service of sacrifice for the Emperor. The action, though largely symbolic, was one of the main milestones to bring a full-scale rebellion in Judea. Jewish political activity had become more pronounced when, after the death of Herod Agrippa, in 44 CE, Judea began to be treated more as a province of Rome and the Sanhedrin at Jerusalem was deprived of its jurisdiction. Numerous bands of Zealots began to fan local rebellions; but were ultimately quashed by the Roman procurators. Then matters reached a climax under the procurator, Gessius Florus, whose actions (as well of those of his prede ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
High Priest Of Israel
In Judaism, the High Priest of Israel (, lit. ‘great priest’; Aramaic: ''Kahana Rabba'') was the head of the Israelite priesthood. He played a unique role in the worship conducted in the Tabernacle and later in the Temple in Jerusalem, as well as in some non-ritual matters. Like all priests, he was required to be descended from Aaron (the first biblical priest). But unlike other priests, the high priest followed more restrictive laws, wore unique priestly garments, and was the only priest allowed to perform certain ceremonies. Titles The high priest is referred to by a number of titles in the Hebrew Bible; the title ''kohen gadol'' did not become dominant until well into the Second Temple period. In addition to the title of "great priest" (''kohen gadol'') which later became the standard Hebrew title, the term "head priest" (''kohen harosh''; ) was used, as was "anointed priest" (''kohen mashiach''; )., , The Torah sometimes uses longer descriptions: "the great priest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menahem Ben Judah
Menahem ben Judah lived around the time of the First Jewish–Roman War and is mentioned by Josephus. He was the leader of a faction called the Sicarii who carried out assassinations of Romans and collaborators in the Holy Land. He was the son of Judas of Galilee and grandson of Hezekiah, the leader of the Zealots, who had troubled Herod and was a warrior. When the war broke out, he attacked Masada with his band, armed his followers with the weapons stored there, and proceeded to Jerusalem, where he captured the fortress Antonia, overpowering the troops of Agrippa II. Emboldened by his success, he behaved as a king, and claimed the leadership of all the troops. Thereby, he aroused the enmity of Eleazar, another Zealot leader, and met death as a result of a conspiracy against him (ib. ii. 17, § 9). Some identify him with Menahem the Essene, including Israel Knohl (English edition, 2001), who makes this identification from two purportedly messianic hymns from Qumran Qumra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barry Schwartz (sociologist)
Barry Schwartz (January 19, 1938 – January 6, 2021) was an American sociologist. Career Born in Philadelphia, Pennsylvania, Schwartz received his B.S., M.A., and Ph.D. from Temple University (1962), University of Maryland (1964), and University of Pennsylvania (1970), respectively. He has taught at the University of Chicago and University of Georgia and been a fellow at the University of Georgia Institute for Behavioral Research (1977–1983), the Center for Advanced Study in the Behavioral and Social Sciences (1987–1988) in Stanford, CA, the National Humanities Center (1992–1993) in Research Triangle, NC, the Smithsonian Museum of National History in Washington, DC (1993), and the University of Georgia Humanities Center (1994). He has also been a Davis Fellow, Faculty of Social Sciences, Hebrew University (2002) in Jerusalem. In 2000, he received the William A. Owens Award for Outstanding Research and Creativity (University of Georgia); in 2009 he was awarded an Honorar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Josephus Flavius
Flavius Josephus (; , ; ), born Yosef ben Mattityahu (), was a Roman–Jewish historian and military leader. Best known for writing '' The Jewish War'', he was born in Jerusalem—then part of the Roman province of Judea—to a father of priestly descent and a mother who claimed Hasmonean royal ancestry. He initially fought against the Roman Empire during the First Jewish–Roman War as general of the Jewish forces in Galilee, until surrendering in AD 67 to the Roman army led by military commander Vespasian after the six-week siege of Yodfat. Josephus claimed the Jewish messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Roman emperor. In response, Vespasian decided to keep him as a slave and presumably interpreter. After Vespasian became emperor in AD 69, he granted Josephus his freedom, at which time Josephus assumed the Emperor's family name of '' Flavius''. Flavius Josephus fully defected to the Roman side ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Primary Source
In the study of history as an academic discipline, a primary source (also called an original source) is an Artifact (archaeology), artifact, document, diary, manuscript, autobiography, recording, or any other source of information that was created at the time under study. It serves as an original source of information about the topic. Similar definitions can be used in library science and other areas of scholarship, although different fields have somewhat different definitions. In journalism, a primary source can be a person with direct knowledge of a situation, or a document written by such a person. Primary sources are distinguished from ''secondary sources'', which cite, comment on, or build upon primary sources. Generally, accounts written after the fact with the benefit of hindsight are secondary. A secondary source may also be a primary source depending on how it is used. For example, a memoir would be considered a primary source in research concerning its author or about ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modern Jewish Historiography
Modern Jewish historiography is the modern iteration of Jewish history, Jewish historical narrative writing and historical literature. While Jewish Oral Torah, oral history and the collection of commentaries in the Midrash and Talmud are ancient, with the rise of the printing press and movable type in the early modern period, Jewish histories and early editions of the Hebrew Bible, early editions of the Torah/Tanakh were published which dealt with the history of the Jewish diaspora ethno-religious groups, and increasingly, Nationalization of history, national histories of the Jews, Jewish peoplehood, Jewish nationhood or peoplehood and Jewish identity, identity. This was a move from a manuscript culture, manuscript or scribal culture to a printing culture. Jewish historians wrote accounts of their collective experiences, but also used history for political, cultural, and scientific or philosophical exploration. Writers drew upon a corpus of culturally inherited text in seeking to co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hero
A hero (feminine: heroine) is a real person or fictional character who, in the face of danger, combats adversity through feats of ingenuity, courage, or Physical strength, strength. The original hero type of classical epics did such things for the sake of glory (honor), glory and honor. post-classical history, Post-classical and modern history, modern heroes, on the other hand, perform great deeds or selfless acts for the common good instead of the classical goal of wealth, pride, and fame. The antonym of ''hero'' is ''villain''. Other terms associated with the concept of ''hero'' may include ''good guy'' or ''wikt:white hat, white hat''. In Classics, classical literature, the hero is the main or revered character in Epic poetry, heroic epic poetry celebrated through ancient legends of a people, often striving for military conquest and living by a continually flawed personal honor code. The definition of a hero has changed throughout time. Webster's Dictionary, Merriam We ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
