Marcel De Chalon
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Marcel De Chalon
Saint Marcel de Chalon (d. 177 or 179 CE) was a Gallo-Roman saint, martyred at Chalon-sur-Saône under Marcus Aurelius. Biography Though St Marcel's cult and the fact of his martyrdom (recorded as early as Gregory of Tours) are well-attested, his life is mainly known from a later hagiography (in two recensions) which is of dubious reliability. As this hagiography has it, after refusing to worship before Mars, Mercury, and Minerva, St Marcel was condemned to death by a governor named Priscus. The saint was quartered by being tied between bent two tree branches, flogged, delivered to the flames, and finally buried up to the waist, where he agonized for three days and died on 4 September 177 or 179 CE. Elements of the hagiography of St Marcel have been compared with aspects of the cults of the Gaulish pagan gods Esus and Baco. His feast day The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more sain ...
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Gallo-Roman
Gallo-Roman culture was a consequence of the Romanization (cultural), Romanization of Gauls under the rule of the Roman Empire in Roman Gaul. It was characterized by the Gaulish adoption or adaptation of Roman culture, Roman culture, language, morals and way of life in a uniquely Gaulish context. The well-studied meld of cultures in Gaul gives historians a model against which to compare and contrast parallel developments of Romanization in other less-studied Roman provinces. ''Interpretatio romana'' offered Roman names for Gaulish religion, Gaulish deities such as the smith-god Gobannus; however, of the Celtic deities, only the horse-patroness Epona penetrated Romanized cultures beyond the confines of Gaul. The Migration Period, barbarian invasions began in the late 3rd century and forced upon Gallo-Roman culture fundamental changes in politics, economic underpinning and military organization. The Visigothic Kingdom, Gothic settlement of 418 offered a double loyalty, as Weste ...
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Chalon-sur-Saône
Chalon-sur-Saône (, literally ''Chalon on Saône'') is a city in the Saône-et-Loire Departments of France, department in the Regions of France, region of Bourgogne-Franche-Comté in eastern France. It is a Subprefectures in France, sub-prefecture of the department. It is the largest city in the department; however, the department capital is the smaller city of Mâcon. Geography Chalon-sur-Saône lies in the south of the Bourgogne-Franche-Comté and in the east of France, approximately north of Mâcon. It is located on the Saône river, and was once a busy port, acting as a distribution point for local wines which were sent up and down the Saône river and the Canal du Centre (France), Canal du Centre, opened in 1792. History Ancient times Though the site (ancient ''Cabillonum'') was a capital of the Aedui and objects of La Tène culture have been retrieved from the bed of the river here, the first mention of ''Cavillonum'' is found in Commentarii de Bello Gallico (VII, chs. ...
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Marcus Aurelius
Marcus Aurelius Antoninus ( ; ; 26 April 121 – 17 March 180) was Roman emperor from 161 to 180 and a Stoicism, Stoic philosopher. He was a member of the Nerva–Antonine dynasty, the last of the rulers later known as the Five Good Emperors and the last emperor of the Pax Romana, an age of relative peace, calm, and stability for the Roman Empire lasting from 27 BC to 180 AD. He served as Roman consul in 140, 145, and 161. Marcus Aurelius was the son of the praetor Marcus Annius Verus (father of Marcus Aurelius), Marcus Annius Verus and his wife, Domitia Calvilla. He was related through marriage to the emperors Trajan and Hadrian. Marcus was three when his father died, and was raised by his mother and Marcus Annius Verus (II), paternal grandfather. After Hadrian's Adoption in ancient Rome, adoptive son, Aelius Caesar, died in 138, Hadrian adopted Marcus's uncle Antoninus Pius as his new heir. In turn, Antoninus adopted Marcus and Lucius Verus, Lucius, the son of Aelius. ...
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Gregory Of Tours
Gregory of Tours (born ; 30 November – 17 November 594 AD) was a Gallo-Roman historian and Bishop of Tours during the Merovingian period and is known as the "father of French history". He was a prelate in the Merovingian kingdom, encompassing Gaul's historic region. Gregory's most notable work is the ('Ten Books of Histories'), also known as the ('History of the Franks'). is considered a primary source for the study of Merovingian history and chronicles the accounts of the Franks during the period. Gregory is also known for documenting accounts of religious figures, notably that of Martin of Tours. Biography Gregory was born in Clermont, in the Auvergne region of central Gaul. He was born into the upper stratum of Gallo-Roman society as the son of Florentius, Senator of Clermont, by his wife Armentaria II, niece of Bishop Nicetius of Lyon and granddaughter of both Florentinus, Senator of Geneva, and Saint Gregory of Langres. Relatives of Gregory held the Bishopr ...
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Hagiography
A hagiography (; ) is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a preacher, priest, founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might consist of a biography or ' (from Latin ''vita'', life, which begins the title of most medieval biographies), a description of the saint's deeds or miracles, an account of the saint's martyrdom (called a ), or be a combination of these. Christian hagiographies focus on the lives, and notably the miracles, ascribed to men and women canonized by the Roman Catholic church, the Eastern Orthodox Church, the Oriental Orthodox churches, and the Church of the East. Other religious traditions such as Buddhism, Hinduism, Taoism, Islam, Sikhism and Jainism also create and maintain hagiographical texts (such as the Sikh Janamsakhis) concerning saints, gurus and other individuals believed to be imbued with sacred power. However ...
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Mars (god)
In ancient Roman religion and mythology, Mars (, ) is the god of war and also an agricultural guardian, a combination characteristic of early Rome. He is the son of Jupiter and Juno, and was pre-eminent among the Roman army's military gods. Most of his festivals were held in March, the month named for him ( Latin ''Martius''), and in October, the months which traditionally began and ended the season for both military campaigning and farming. Under the influence of Greek culture, Mars was identified with the Greek god Ares,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. whose myths were reinterpreted in Roman literature and art under the name of Mars. The character and dignity of Mars differs in fundamental ways from that of his Greek counterpart, who is often treated with contempt and revulsion in Greek literature. Mars's altar in the Campus Martius, the area of Rome that took its name from him, was supposed to have been dedicated by ...
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Mercury (god)
Mercury (; ) is a major god in Religion in ancient Rome, Roman religion and Roman mythology, mythology, being one of the 12 Dii Consentes within the ancient Roman pantheon. He is the god of financial gain, commerce, eloquence, messages, communication (including divination), travelers, boundaries, luck, trickery, and thieves; he also serves as the guide of souls to the underworld and the "messenger of the gods". In Roman mythology, he was the son of Maia, one of the Pleiades (Greek mythology), seven daughters of the Titans, Titan Atlas (mythology), Atlas, and Jupiter (mythology), Jupiter. In his earliest forms, he appears to have been related to the Etruscan mythology, Etruscan deity Turms; both gods share characteristics with the Greek mythology, Greek god Hermes. He is often depicted holding the caduceus in his left hand. Similar to his Interpretatio graeca, Greek equivalent Hermes, he was awarded a magic wand by Apollo, which later turned into the caduceus, the staff with in ...
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Minerva
Minerva (; ; ) is the Roman goddess of wisdom, justice, law, victory, and the sponsor of arts, trade, and strategy. She is also a goddess of warfare, though with a focus on strategic warfare, rather than the violence of gods such as Mars. Beginning in the second century BC, the Romans equated her with the Greek goddess Athena.''Larousse Desk Reference Encyclopedia'', Book People, Haydock, 1995, p. 215. Minerva is one of the three Roman deities in the Capitoline Triad, along with Jupiter and Juno. Minerva is a virgin goddess. Her domain includes music, poetry, medicine, wisdom, commerce, weaving, and the crafts. Minerva is often depicted with her sacred creature, an owl usually named the " owl of Minerva" which symbolised her association with wisdom and knowledge, as well as, less frequently, the snake and the olive tree. Minerva is commonly depicted as tall with an athletic and muscular build. She is often wearing armour and carrying a spear. As an important Roman g ...
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Gaulish
Gaulish is an extinct Celtic languages, Celtic language spoken in parts of Continental Europe before and during the period of the Roman Empire. In the narrow sense, Gaulish was the language of the Celts of Gaul (now France, Luxembourg, Belgium, most of Switzerland, Northern Italy, as well as the parts of the Netherlands and Germany on the west bank of the Rhine). In a wider sense, it also comprises varieties of Celtic that were spoken across much of central Europe ("Noric language, Noric"), parts of the Balkans, and Anatolia ("Galatian language, Galatian"), which are thought to have been closely related. The more divergent Lepontic language, Lepontic of Northern Italy has also sometimes been subsumed under Gaulish. Together with Lepontic and the Celtiberian language, Celtiberian spoken in the Iberian Peninsula, Gaulish is a member of the geographic group of Continental Celtic languages. The precise linguistic relationships among them, as well as between them and the modern Insul ...
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Esus
Esus is a Celtic god known from iconographic, epigraphic, and literary sources. The 1st-century CE Roman poet Lucan's epic ''Pharsalia'' mentions Esus, Taranis, and Teutates as gods to whom the Gauls sacrificed humans. This rare mention of Celtic gods under their native names in a Greco-Roman text has been the subject of much comment. Almost as often commented on are Commenta Bernensia and Adnotationes Super Lucanum, the scholia to Lucan's poem (early medieval, but relying on earlier sources) which tell us the nature of these sacrifices: in particular, that Esus's victims were suspended from a tree and bloodily dismembered. The nature of this ritual is obscure, but it has been compared with a wide range of sources, including Welsh mythology, Welsh and Germanic mythology, as well as with the violent end of the Lindow Man. Esus has been connected (through an inscription which identifies him and an allied character, Tarvos Trigaranos, by name) with a pictorial myth on the Pillar o ...
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Baco (god)
Baco (also Bacon) is a Gaulish Celtic god, known from Gallo-Roman inscriptions found in the areas of Chalon-sur-Saône and Eauze. The inscription at Chalon-sur-Saône, dated to 69 to 96 CE, was dedicated by a decurion in the Roman cavalry. Origin The god's name (also Gallicized as Bacon) indicates that he was probably a boar-god, of whom many are recorded in the Celtic world. An account of Baco is also preserved in the hagiography of a St Marcel de Chalon, martyred in 177 or 179 CE. According to L. Armand-Calliat, the cult of this Baco was inherited by St Anthony the Great Anthony the Great (; ; ; ; – 17 January 356) was a Christian monk from Egypt, revered since his death as a saint. He is distinguished from other saints named Anthony, such as , by various epithets: , , , , , and . For his importance among t ..., venerated in the Haute-Bourgogne region on 17 January. References External links * {{celtic mythology (ancient) Gaulish gods Animal gods ...
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Feast Day
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint". The system rose from the early Christian custom of commemorating each martyr annually on the date of their death, their birth into heaven, a date therefore referred to in Latin as the martyr's ''dies natalis'' ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a ''Menologion''. "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. History As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at l ...
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