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Marae Whanganui River
A ' (in Māori language, New Zealand Māori, Cook Islands Māori, Tahitian language, Tahitian), ' (in Tongan language, Tongan), ' (in Marquesan language, Marquesan) or ' (in Samoan language, Samoan) is a communal or sacred place that serves religious and social purposes in Polynesian culture, Polynesian societies. In all these languages, the term also means cleared and free of weeds or trees. generally consist of an area of cleared land roughly rectangular (the itself), bordered with stones or wooden posts (called ' in Tahitian and Cook Islands Māori) perhaps with ' (terraces) which were traditionally used for ceremonial purposes; and in some cases, such as Easter Island, a central stone ' or ''a'u'' is placed. In the Easter Island Rapa Nui people, Rapa Nui culture, the term ''ahu'' or ''a'u'' has become a synonym for the whole marae complex. In some modern Polynesian societies, notably that of the Māori people, Māori of New Zealand, the marae is still a vital part of everyd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pōwhiri
A pōwhiri (also called a pōhiri or pōwiri in some dialects) is a formal Māori culture, Māori welcoming ceremony onto a marae, involving speeches, cultural performance, singing and finally the ''hongi''. Traditionally, the was a way by which the (people of the land) could determine the intentions of (visitors), so as to avoid conflict. is a cultural practice deeply rooted in Māori mythology. The serves the purpose of spiritually clearing a path for communication, so that the two groups can meet in a safe and productive way. The details of the (customs and protocols) of the vary between marae, but the general structure of the ceremony is broadly similar across all . are still commonly practised to welcome important guests onto a marae. A may not be performed for every group of or in all circumstances; the is a similar but less formal welcome that may be used instead. A is often used to welcome the (the body of the deceased) onto a marae before a (funeral). are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anglican
Anglicanism, also known as Episcopalianism in some countries, is a Western Christianity, Western Christian tradition which developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of the largest branches of Christianity, with around 110 million adherents worldwide . Most are members of national or regional Ecclesiastical province#Anglican Communion, ecclesiastical provinces of the international Anglican Communion, one of the largest Christian bodies in the world, and the world's third-largest Christian communion. When united and uniting churches, united churches in the Anglican Communion and the breakaway Continuing Anglican movement were not counted, there were an estimated 97.4 million Anglicans worldwide in 2020. Adherents of Anglicanism are called ''Anglicans''; they are also called ''Episcopalians'' in some countries. The provinces within the Anglican ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Porirua
Porirua, () a list of cities in New Zealand, city in the Wellington Region of the North Island of New Zealand, is one of the four cities that constitute the Wellington#Wellington metropolitan area, Wellington metropolitan area. The name 'Porirua' is a corruption of 'Pari-rua', meaning "the tide sweeping up both reaches". It almost completely surrounds Porirua Harbour at the southern end of the Kāpiti Coast. As of 2023, Porirua has a population of 62,400 people, and is a diverse city with 26.5% of the population identifying as Pasifika New Zealanders, Pasifika and 23.0% of the population identifying as Māori people, Māori. Name The name "Porirua" has a Māori language, Māori origin: it may represent a variant of ''pari-rua'' ("two tides"), a reference to the two arms of the Porirua Harbour. In the 19th century, the name designated a land-registration district that stretched from Kaiwharawhara (or Kaiwara) on the north-west shore of Wellington Harbour northwards to and aroun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maraeroa
Horeke () is a settlement in the upper reaches of the Hokianga Harbour in Northland, New Zealand. Kohukohu is just across the harbour. The Horeke basalts are located near the town, and can be viewed on an easy stroll through the Wairere Boulders, a commercial park. The town is at the western end of the km (54 mi) Pou Herenga Tai - Twin Coast Cycle Trail from Opua, which opened fully in 2017. History and culture European settlement A timber mill, shipbuilding yard, trading post and settlement for workers was set up in about 1826 by a partnership of Sydney merchants, namely Gordon D. Browne and the firm of Raine and Ramsay ( Thomas Raine and David Ramsay). One of the first European settlements in New Zealand, it was initially called Deptford, after the Royal Navy shipyard of that name in England. David Clarke was in charge of the yard, which employed about 30 Pākehā and 40 Māori ship builders. Three ships were built – the 40-ton schooner ''Enterprise'' in 1827, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patricia Grace
Patricia Frances Grace (; born 17 August 1937) is a New Zealand writer of novels, short stories, and children's books. She began writing as a young adult, while working as a teacher. Her early short stories were published in magazines, leading to her becoming the first female Māori writer to publish a collection of short stories, ''Waiariki'', in 1975. Her first novel, ''Mutuwhenua: The Moon Sleeps'', followed in 1978. Since becoming a full-time writer in the 1980s, Grace has written seven novels, seven short-story collections, a non-fiction biography and an autobiography. Her works explore Māori life and culture, including the impact of Pākehā (New Zealand European) and other cultures on Māori, with use of the Māori language throughout. Her most well-known novel, '' Potiki'' (1986) features a Māori community opposing the private development of their ancestral land. She has also written a number of children's books, seeking to write books in which Māori children can ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plimmerton
The suburb of Plimmerton lies in the northwest part of the city of Porirua in New Zealand, adjacent to some of the city's more congenial beaches. State Highway 59 and the North Island Main Trunk railway line pass just east of the main shopping and residential area. Plimmerton has its modern origins as a late 19th century seaside resort. It is named after John Plimmer, an English settler and entrepreneur who, through the Wellington and Manawatu Railway Company, helped to fund and direct construction of the railway line. The estimated population is as of History The area was first settled by the Māori people early in their occupation of New Zealand. Ngāi Tara and then Ngāti Ira settled south of Kāpiti, and a number of other tribes may have lived in the area including Muaūpoko, Ngāti Apa, Ngāti Kahungunu and Ngāti Hotu. Ngāti Toa people took control of the Porirua coast in the 1820s. In the 1840s the area where Plimmerton is situated was the home of Te Ra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hongoeka Bay
Hongoeka is a community in the city of Porirua in New Zealand. It is northwest of Plimmerton and adjacent to Hongoeka Bay. It extends from an urupā (cemetery) boundary at the end of Moana Road, to Haukōpua (commonly known as Big Bay). A residential area is situated in Hongoeka Bay itself and takes up flat land and lower hillsides. It is bordered by bush clad hills and farmland, and looks out over a broad sweep of rugged coastline towards Whitireia and Mana Island, and to the South Island beyond. Writer Patricia Grace lives in the area. History Hongoeka has likely been occupied by Ngāti Toa since the 1820s (possibly since the battle of Waiorua in 1824, which secured Te Rauparaha's position on Kapiti Island). Hongoeka was considered desirable for cultivation and for the abundance of kai moana (seafood) found on nearby shores. According to the Maori Land Court minutes, Te Rauparaha gave the Hongoeka lands to his older brother Watarauhi Nohorua and his wife Miriama Te Wainok ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanenuiarangi
Clive () is a small town, ten kilometres from the city centres of both Napier and Hastings in the Hawke's Bay region of New Zealand's North Island. It is close to the mouth of the Ngaruroro River. The town is part of the Hastings district. It was named (like many of the towns in the vicinity) after a prominent person from imperial India, in this case Robert Clive, better known as "Clive of India". The name was given by John Curling. The town of Clive is mainly rural, yet with the increasing number of people moving into Hawke's Bay, and Clive being at the meeting point of Hastings and Napier, new subdivisions are being built to accommodate the growing population. Clive is home to the Hawke's Bay Rowing Club who train on the Clive River. The Hawke's Bay Rowing Regatta is held on the first weekend of the year and was started in 1872. Demographics Clive covers and had an estimated population of as of with a population density of people per km2. Before the 2023 census, Cli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Whakairo
Toi whakairo (art carving) or just whakairo (carving) is a Māori traditional art of carving in wood, stone or bone. History Timber was formed into houses, fencepoles, pouwhenua, containers, taiaha, tool handles and waka (canoe). Carving tools were made from stone, preferably the very hard pounamu (greenstone). Bone was used for fish hooks and needles amongst other things. Designs on carvings depict tribal ancestors, and are often important for establishing iwi and hapu identity. After European contact, many traditionally carved items were no longer widely produced in favour of using Western counterparts, such as waka huia treasure containers being replaced with lockable seaman's chests by the 1840s. Traditionally, many expert carvers focused on creating elaborate waka taua (war canoes), however this declined during the 1860s when waka taua were superseded by whaleboats or small European style sailing ships. During the decline, carvers focused instead on carved marae, o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Zealand Māori Arts And Crafts Institute
The New Zealand Māori Arts and Crafts Institute (NZMACI) is an indigenous traditional art school located in Rotorua, New Zealand. It operates the national schools of three major Māori art forms. NZMACI opened in 1963 as a successor school to the previous national school for woodcarving (wānanga whakairo) in Rotorua, New Zealand. The original Institute had been established in 1926 by Sir Āpirana Ngata to combat the impending threat of the loss of traditional Māori arts. The new school continued the tradition in a location well-established for traditional Māori arts and crafts. The location of the schools at Whakarewarewa enabled access to the Rotorua tourist market, which has allowed the Institute to operate with financial independence for the majority of its history. The school is associated with tours which have been guided through the Whakarewarewa Valley since the mid-19th century, now under the umbrella of ''Te Puia''. History The New Zealand School of Māori Ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Whānau
Whānau () is the Māori word for the basic extended family group. Within Māori society the ''whānau'' encompasses three or four generations and forms the political unit below the levels of hapū (subtribe), iwi (tribe or nation) and waka (migration canoe). These steps are emphasised in Māori genealogy as a person's whakapapa. Early Māori society In pre-contact Māori tribal organisation the ''whānau'' historically comprised a family spanning three to four generations, and would number around 20 to 30 people. It formed the smallest partition of the Māori society. The kaumātua (tribal elders), senior adults () such as parents, uncles and aunts, and the sons and daughters together with their partners and children. Large whānau lived in their own compound in the pā. Whānau also had their own gardening plots and their own fishing and hunting spots. The whānau was economically self-sufficient. In warfare, it supported and was necessarily supported by the iwi (tribe) or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
