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Mappo
The Three Ages of Buddhism, also known as the Three Ages of the Dharma (), are three divisions of time following Shakyamuni Buddha's death and passing into Nirvana in East Asian Buddhism. Three Ages The Three Ages of Buddhism are three divisions of time following Buddha's passing: # Former Day of the Dharma — also known as the “Age of the Right Dharma” (; Japanese: shōbō), the first thousand years (or 500 years) during which the Buddha's disciples are able to uphold the Buddha's teachings; # Middle Day of the Dharma — also known as the “Age of Semblance Dharma” (; Japanese: zōhō), the second thousand years (or 500 years), which only resembles the right Dharma; # Latter Day of the Dharma — also known as “the Degenerate Age of Dharma” (; Japanese: mappō), which is to last for 10,000 years during which the Dharma declines. In the Sutra of the Great Assembly (Sanskrit: ''Maha-Samnipata Sutra''; Japanese: ''Daijuku-kyō''), the three periods are further d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lotus Sutra
The ''Lotus Sūtra'' ( zh, 妙法蓮華經; sa, सद्धर्मपुण्डरीकसूत्रम्, translit=Saddharma Puṇḍarīka Sūtram, lit=Sūtra on the White Lotus of the True Dharma, italic=) is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established. It is also influential for other East Asian Buddhist schools, such as Zen. According to the British Buddhologist Paul Williams, "For many Buddhists in East Asia since early times, the ''Lotus Sūtra'' contains the final teaching of Shakyamuni Buddha—complete and sufficient for salvation." The American Buddhologist Donald S. Lopez Jr. writes that the ''Lotus Sūtra'' "is arguably the most famous of all Buddhist texts," presenting "a radical re-vision of both the Buddhist path and of the person of the Buddha." Two central teachings of the ''Lotus Sūtra'' have been ve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sutra Of The Great Assembly
The ''Mahāsaṃnipāta Sūtra'' (Chinese: 大方等大集經, pinyin: ''Dàfāng děng dà jí jīng'', Japanese: ''Daijuku-kyō'' or ''Daishik-kyō'') is an anthology of Mahayana Buddhist sutras. The meaning in English is the ''Sutra of the Great Assembly'' or ''The Great Compilation.'' The sutra was translated into Chinese by Dharmakṣema, beginning in the year 414. The anthology consists of 17 sutras across 60 fascicles, but the only extant copy of the entire collection is found in Chinese, though individual sutras can be found in Sanskrit and Tibetan. Content The Chinese edition of the ''Mahāsaṃnipāta Sūtra'' ( Taisho Tripitaka # 397) contains the following sutras: # ''The Jewel Necklace Sūtra'' # ''The Dhāraṇiśvararāja Bodhisattva Sūtra'' # ''The Jewel Maiden Sūtra'' # ''The Animiṣa Bodhisattva Sūtra'' # ''The Sāgaramati Bodhisattva Sūtra / Sāgaramatiparipṛcchā'' # ''The Anupalambha Bodhisattva Sūtra'' # ''The Anabhilāpya Bodhisattva Sūtra'' # ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhisattva
In Buddhism, a bodhisattva ( ; sa, 𑀩𑁄𑀥𑀺𑀲𑀢𑁆𑀢𑁆𑀯 (Brahmī), translit=bodhisattva, label=Sanskrit) or bodhisatva is a person who is on the path towards bodhi ('awakening') or Buddhahood. In the Early Buddhist schools as well as modern Theravada Buddhism, a bodhisattva ( Pali: ''bodhisatta'') refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will be so. In Mahayana Buddhism, a bodhisattva refers to anyone who has generated '' bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Mahayana bodhisattvas are spiritually heroic persons that work to attain awakening and are driven by a great compassion (''mahakaruṇā''). These beings are exemplified by important spiritual qualities such as the "four divine abodes" ('' brahmaviharas'') of loving-kindness (''metta''), compassion ('' karuṇā''), e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pure Land Buddhism
Pure Land Buddhism (; ja, 浄土仏教, translit=Jōdo bukkyō; , also referred to as Amidism in English,) is a broad branch of Mahayana Buddhism focused on achieving rebirth in a Buddha's Buddha-field or Pure Land. It is one of the most widely practiced traditions of Buddhism in East Asia. According to Charles B. Jones "Pure Land is the dominant form of Buddhism in China, Japan and Korea."Jones, Charles B. (2021). ''Pure Land: History, Tradition, and Practice'', p. xii. Shambhala Publications, . In Chinese Buddhism, the tradition is sometimes called a zōng (school) in an institutional sense, but historically it was most commonly described as a "dharma-gate" (fǎmén 法門), referring to a method of Buddhist practice. In Japanese Buddhism, the term more commonly refers to specific institutions.Jones, Charles B. (2019) ''Chinese Pure Land Buddhism, Understanding a Tradition of Practice,'' pp. 10-12. University of Hawai‘i Press / Honolulu. In Tibetan Buddhism, prayers and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shakyamuni Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana, that is, freedom from ignorance, craving, rebirth, and suffering. His teachings are summarized in the Noble Eightfold Path, a training of the mind that includes meditation and instruction in Buddhist ethics such as right effort, mindfulness, and ''jhana''. He died in Kushina ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vinaya Pitaka
The Vinaya (Pali & Sanskrit: विनय) is the division of the Buddhist canon ('' Tripitaka'') containing the rules and procedures that govern the Buddhist Sangha (community of like-minded ''sramanas''). Three parallel Vinaya traditions remain in use by modern ''sanghas'': the Theravada (Sri Lanka & Southeast Asia), Mulasarvastivada (Tibetan Buddhism and the Himalayan region) and Dharmaguptaka ( East Asian Buddhism). In addition to these Vinaya traditions, Vinaya texts of several extinct schools of Indian Buddhism are preserved in the Tibetan and East Asian canons, including those of the Kāśyapīya, the Mahāsāṃghika, the Mahīśāsaka, and the Sarvāstivāda The word ''Vinaya'' is derived from a Sanskrit verb that can mean to lead, take away, train, tame, or guide, or alternately to educate or teach. It is often translated as 'discipline', with ''Dhamma-vinaya'', 'doctrine and discipline', used by the Buddha to refer to his complete teachings, suggesting its integ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāli Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school. During the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Pitaka, and Upali recited the Vinaya Pitaka. The Arhats present accepted the recitations and henceforth the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka were initially preserved orally and were later written down on palm leaves during the Fourth Buddhist Council in 29 BCE, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha", is meant in this non-literal sense. The existence of the bhanaka tradition existing until later periods, along with other sources, shows that oral tradit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cullavagga
Khandhaka is the second book of the Theravadin ''Vinaya Pitaka'' and includes the following two volumes: * Mahāvagga: includes accounts of Gautama Buddha's and the ten principal disciples' awakenings, as well as rules for uposatha days and monastic ordination. * Cullavagga: includes accounts of the First and Second Buddhist councils and the establishment of the community of bhikkhunis, as well as rules for addressing offenses within the sangha (monastic community). Outline The Mahavagga has 10 chapters: # the first chapter is simply called the great chapter; it starts with a narrative beginning immediately after the Buddha's enlightenment and telling of the beginning of his preaching and foundation of the order of monks; it goes on to give rules on ordination and related matters # the second deals with the recitation of the Patimokkha, which is to take place every half month (at new and full moons) wherever there is a quorum of four monks # then comes provision for the retreat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism In Central Asia
Buddhism in Central Asia refers to the forms of Buddhism (mainly Mahayana) that existed in Central Asia, which were historically especially prevalent along the Silk Road. The history of Buddhism in Central Asia is closely related to the Silk Road transmission of Buddhism during the first millennium of the common era. History Buddhist monastic groups A number of Early Buddhist schools were historically prevalent throughout Central Asia. A number of scholars identify three distinct major phases of missionary activities seen in the history of Buddhism in Central Asia, which are associated with the following sects (chronologically): # Dharmaguptaka # Sarvāstivāda # Mūlasarvāstivāda The Dharmaguptaka made more efforts than any other sect to spread Buddhism outside India, to areas such as Afghanistan, Central Asia, and China, and they had great success in doing so. Therefore, most countries which adopted Buddhism from China, also adopted the Dharmaguptaka vinaya and ordinati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nanyue Huisi
Nanyue Huisi (, 515-577), was an eminent Chinese Buddhist monk, traditionally regarded as the third patriarch of the Tiantai school. According to Sasaki, Huisi "was the leading authority on the ''Lotus Sutra'' of his time." Biography The earliest sources on Huisi's life are the "Vow Established by the Great Dhyana Master Huisi from Southern Peak", a work attributed to Huisi, Daoxuan´s hagiography in the "Continued Biographies of Eminent Monks" (續高僧傳 Xù gāosēng zhuàn) and in his "Catalogue of uddhistWorks in the Imperial Collection of the Great Tang". Born with the surname Li () in Wujin 武津 (Shangcai 上蔡, Henan 河南) in 515 CE, Huisi left home to join the monastic order at fourteen. By the age of nineteen, he undertook the full monastic precepts, thus becoming a fully ordained monk. Then he began visiting meditation masters in northern Henan. He joined the community of Huiwen, who, according to Tiantai tradition, taught meditation techniques of the G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanjiejiao
The Sanjiejiao ( "Three degrees religion") or Pufazong ( "Popular faith religion") was a religious movement based on the teachings of the Chan Buddhist monk Xinxing (, 540-594). Teachings Xinxing taught that in the last of the Three Ages of Buddhism, Buddhists must learn all the Buddhist teachings. He taught tapas (ascetic practices), begging for food, eating only one meal daily, worshiping all living things as Buddhas based on the doctrine of the Buddha-nature, building public charity "treasure houses" () for monastics and laypeople alike, and sky burial upon death. History Based in Hua Du monastery (化度寺) in Chang'an, the movement was very popular in 600-700 CE. The monks lived in the Sanjiejiao house, or Sanjieyuan (三階院) inside Buddhist monasteries and built endless treasure houses. Its practices faced heavy criticism from many Buddhists and restriction by Buddhist Emperor Wen of Sui and Wu Zetian as unorthodox teachings. Emperor Xuanzong of Tang ordered the destructi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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