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Malahari
Malahari is a Carnatic raga. This raaga is a ''janya'' of the 15th ''Melakarta'' raga Mayamalavagowla. This raga is known to be a morning raga which brings out a sense of calmness.''Raganidhi'' by P. Subba Rao, Pub. 1964, The Music Academy of Madras It is associated with the rainy season.''Ragas in Carnatic music'' by Dr. S. Bhagyalekshmy, Pub. 1990, CBH Publications In classical carnatic training, it is often used as a raaga for beginners using geetha right after the swara-based exercises in Mayamalavagowla. Many of the Geethas in this raga have been composed by Purandara Dasa and Muthuswami Dikshitar. Structure and Lakshana This raga is an asymmetric scale and is classified as an ''audava-shadava'' raga (five notes in the ascending scale and six notes in the descending scale). * : * : The notes in this scale are ''shuddha rishabha, shuddha madhyama, shuddha dhaivata'' in ''arohana'' and additional ''antara gandhara'' in ''avarohana''. Since this scale does not h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mayamalavagowla
Mayamalavagowla (pronounced ) is a raga of Carnatic music (musical scale of South Indian classical music). It is classified as 15th '' melakarta'' raga under Venkatamakhin's '' melakarta'' system. Originally known as ''malavagowla'', "maya" was prefixed to it after the advent of the scheme of the 72 ''melas''. The number 15 was assigned to it following the Katapayadi sankhya system. This is a morning raga. Structure and Lakshana Venkatamakhin defines its lakshana thus: ''Mayamalavagowla'' is the 3rd raga in the 3rd ''chakra, Agni''. Its mnemonic name is ''Agni-Go''. Its mnemonic phrase is ''sa ra gu ma pa dha nu''.''Ragas in Carnatic music'' by Dr. S. Bhagyalekshmy, Pub. 1990, CBH Publications Its ' structure is as follows, but instead of labeling the 3 Ga-s and the 3 Ni-s using , some authors have used instead. (see ''swaras'' in Carnatic music for details on below notation and terms): * : * : The notes in this raga are ''ṣaḍjam, śuddha r̥ṣabham, antara gān ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karnataka Shuddha Saveri
Karnataka Shuddha Saveri is a rāgam in Carnatic music (musical scale of South Indian classical music). It is an ''audava'' rāgam (or ''owdava'' rāgam, meaning pentatonic scale). It is a ''janya'' rāgam (derived scale), as it does not have all the seven ''swaras'' (musical notes). This scale is known as ''Shuddha Sāveri'' in the Muthuswami Dikshitar school of music.''Ragas in Carnatic music'' by Dr. S. Bhagyalekshmy, Pub. 1990, CBH Publications''Raganidhi'' by P. Subba Rao, Pub. 1964, The Music Academy of Madras This scale is quite different from the popular Shuddha Saveri pentatonic scale, which is known as ''Devakriya'' in Dikshitar school of music. Structure and Lakshana ''Karnataka Shuddha Saveri'' is a symmetric rāgam that does not contain ''gandharam'' or ''nishādam''. It is a symmetric pentatonic scale (''audava-audava'' ragam in Carnatic music classification - ''audava'' meaning 'of 5'). Its ' structure (ascending and descending scale) is as follows (see ''s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Geetam
Geetam, (Sanskrit: गीतम्; gītaṃ) the simplest music form in Carnatic music, was created by Purandara Dasa in order to introduce '' talas'' with '' sāhityaṃ'' (lyrics). Gītaṃ literally means "song" in Sanskrit. Structure A gītaṃ is a simple devotional melody song with same tempo throughout the song. There is no "anga" change, repetition and Sangati in gītaṃ. Gītaṃs usually have 10/12 avarthanams. Though gītaṃs have no absolutely defined divisions of pallavi, anupallavi or charanas, they may be observed in some cases. Some gītaṃs contain sections rather than the defined divisions (pallavi etc.). They often have no sangatis or variations, with each swara taking one syllable of the sahitya. The gītaṃ is sung without repetition from the beginning to end. However most gītaṃs are concluded by repeating a portion of the opening part. Gītaṃs are set in medium tempo and contain no ''saṃgatis'' or variations and the flow of the music is natu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avarohana
An Avarohana, Avarohanam or Avaroha, in the context of Indian classical music, is the descending scale of any raga.''Ragas in Carnatic music'' by Dr. S. Bhagyalekshmy, ''Glossary'' pages, Pub. 1990, CBH Publications The notes descend in pitch from the upper tonic (taar shadja or Sa) down to the lower tonic, possibly in a crooked (vakra) manner. Examples In raga Darbari, an Asavari-thaat raga with vadi-samvadi The samavadi or samvadi is the second-most prominent (though not necessarily second-most played) note of a raga in Indian classical music. The primary note of the raga is the ''Vadi (Hindustani classical music), vadi''; the vadi and samavadi are i ... R-P, the avroha is R' n S' d~ n P, m P g~ m R S, with andolan on the dhaivat and gandhar. In Malahari, which is '' janya'' raga of 15th '' melakarta'' Mayamalavagowla, the avarohana is ''S D1 P M1 G2 R1 S''. See swaras in Carnatic music for description of this notation. In Sahana, a ''janya'' raga of 28th ''melakar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Geetam
Geetam, (Sanskrit: गीतम्; gītaṃ) the simplest music form in Carnatic music, was created by Purandara Dasa in order to introduce '' talas'' with '' sāhityaṃ'' (lyrics). Gītaṃ literally means "song" in Sanskrit. Structure A gītaṃ is a simple devotional melody song with same tempo throughout the song. There is no "anga" change, repetition and Sangati in gītaṃ. Gītaṃs usually have 10/12 avarthanams. Though gītaṃs have no absolutely defined divisions of pallavi, anupallavi or charanas, they may be observed in some cases. Some gītaṃs contain sections rather than the defined divisions (pallavi etc.). They often have no sangatis or variations, with each swara taking one syllable of the sahitya. The gītaṃ is sung without repetition from the beginning to end. However most gītaṃs are concluded by repeating a portion of the opening part. Gītaṃs are set in medium tempo and contain no ''saṃgatis'' or variations and the flow of the music is natu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Swara
Swara () or svara is an Indian classical music term that connotes simultaneously a breath, a vowel, a note, the sound of a musical note corresponding to its name, and the successive steps of the octave, or ''saptanka''. More comprehensively, it is the ancient Indian concept of the complete dimension of musical pitch. At its most basic comparison to western music, a ''swara'' is, essentially, a "note" of a given scale. However, that is but a loose interpretation of the word, as a ''swara'' is identified as both a musical note and tone; a "tone" is a precise substitute for sur, relating to "tunefulness". Traditionally, Indian musicians have just seven ''swara''s/notes with short names: sa, re, ga, ma, pa, dha, ni, which they collectively refer to as ''saptank'' or ''saptaka''. This is one of the reasons why ''swara'' is considered a symbolic expression for the number seven. In another loose comparison to western music, ''saptak'' (as an octave or scale) may be interpreted as s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adi Tala
{{Carnatic Adi tala (Sanskrit: ''ādi tāḷa'', Kannada: ಆದಿ ತಾಳ, literally "primary rhythm" also spelled aadi taalam or adi talam) is the name of one of the most popular tala or rhythms used in Carnatic Music Carnatic music (known as or in the Dravidian languages) is a system of music commonly associated with South India, including the modern Indian states of Andhra Pradesh, Karnataka, Kerala, Tamil Nadu, Telangana and southern Odisha. It is o .... Its full technical name according to the Carnatic Music's tala system is ''Chaturashra-naDe Chaturashra-jaati triputa taLa''. Structure This tala has eight aksharas, each being 4 svaras long. Many kritis and around half of the varnams are set to this tala. Carnatic music Carnatic music terminology ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sripada Pinakapani
Sripada Pinakapani (3 August 1913 – 11 March 2013), was a medical doctor, administrator, professor in medicine, and carnatic musician. He received Sangeetha Kalanidhi award in 1983. Pinkapani was born at Priya Agraharam of Srikakulam district. He spent three months in violin maestro Dwaram Venkataswamy Naidu's school. He joined M.B.B.S. in 1932. He completed M.D. in general medicine in December 1945 also from Andhra Medical College, under Andhra University, Visakhapatnam. Pinakapani worked as assistant professor at Madras Medical College from 1944 to 1949 and later at Andhra Medical College. He opted for Andhra Services and resigned to rejoin in the same post in 1951. He held the position of Professor of Medicine on 17 May 1954 and later transferred to Kurnool Medical College on 26 January 1957 and retired in the same position on 2 August 1968. Pinkapani had a successful career performing at major festivals and concerts. His disciples include carnatic vocalists, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Varnam
Varṇam is a type of composition in the Carnatic music system that encapsulates the key features of a raga, and considered as a foundational element in the learning path. Varnams capture the essence of the ragam in terms of typical swara patterns used, vishesha prayogas, highlighting the main notes (jeeva swaras), etc. This forms the basis for creative presentation (manodharma) of the raga in the form of raga aalapana, kalpana swarams and neraval. Varnams are a fundamental form in Carnatic music. All varnams consist of lyrics, Bradnock (1992), p631 as well as ''swara'' passages, including a '' pallavi'', an '' anupallavi'', ''muktaayi swaras'', a '' charanam'', and '' chitta swaras''. There are different types of varnams, such as ''taana varnam'', ''pada varnam'', ''daru varnam'' and ''ragamalika varnam''. They also come in different ''taalams'' (beat cycles). Though the most popular varnams are in ''Aadi'' and ''Ata taalas'', there are a number of varnams in other ''talas'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muthiah Bhagavatar
Harikesanallur Muthiah Bhagavatar (15 November 1877 – 30 June 1945), commonly known as Muthiah Bhagavatar, is one of Carnatic classical music's famous twentieth-century composers. He also created about 20 ''ragas''. Early life Muthiah was born on 15 November 1877, in Harikesanallur, a small village in the Tirunelveli district of British India, into an affluent Tamil Brahmin family. He was exposed to music from a very early age, as his father was a patron of musicians. He lost his father at the young age of six years, when his maternal uncle M. Lakshmana Suri took over the responsibility for his education, initiating Muthiah into Sanskrit and Vedic studies. However, the love of music that had been implanted in him led Muthiah to leave his hometown of Harikesanallur, Tamil Nadu when he was only ten years in search of a teacher. He found the gifted teacher Padinaindumandapa Sambasiva Iyer at Tiruvarur, who recognised Muthiah's talent for music. Sambasiva Iyer was the father of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Annamacharya
Tallapaka Annamacharya () (09 May 1408 – 23 February 1503), also popularly known as Annamayya, was a Telugu musician, composer, and a Hindu saint. He is the earliest known Indian musician to compose songs called '' samkirtanas.'' His devotional samkirtanas were in the praise of Venkateswara, a form of Vishnu. Annamayya is said to have composed as many as 32,000 samkirtanas (songs) in the praise of Venkateswara of which only about 12,000 are available today. He wrote the highest number of Kirtanas of all time in the praise of Lord Vishnu The musical form of the kirtana songs that he composed, which are still popular among Carnatic music concert artists, have strongly influenced the structure of Carnatic music compositions. Jackson (1999), p. 216. His compositions are classified as Adhyatma (spiritual) and Sringara (romantic). Annamacharya is remembered for his saintly life, as one of the greatest musicians and is honoured as a great devotee of Vishnu by devotees and saintly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
