Mahāsaṃnipāta Sūtra
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Mahāsaṃnipāta Sūtra
The ''Mahāvaipulya Mahāsaṃnipāta Sūtra'' ( Chinese: 大方等大集經, pinyin: ''Dàfāng děng dà jí jīng'', ''Great Extensive Great Collection Sūtra'') is a Mahayana Buddhist anthology of Mahayana sutras. The sutra was translated into Chinese three times. The only extant copy of the entire collection is found in Chinese, though the individual sutras can be found in Sanskrit and in the Tibetan canon. The anthology consists of 17 sutras across 60 fascicles. Overview Image of Sāgaramati bodhisattva from Jana Bahal, Nepal. Sāgaramati bodhisattva appears as a main character in the ''Sāgaramatiparipṛcchā''. The ''Mahāsaṃnipāta Sūtra'' is an important collection of Mahayana sutras for the Indian Mahayana commentary tradition. The sutras in this collection were important sources for Indian anthologies like the '' Śikṣāsamuccaya'' of Shantideva and the ''Sūtrasamuccaya.'' It is also a major source for the ''Ratnagotravibhāga'' which especially relies ...
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Chinese Language
Chinese ( or ) is a group of languages spoken natively by the ethnic Han Chinese majority and List of ethnic groups in China, many minority ethnic groups in China, as well as by various communities of the Chinese diaspora. Approximately 1.39 billion people, or 17% of the global population, speak a variety of Chinese as their first language. Chinese languages form the Sinitic languages, Sinitic branch of the Sino-Tibetan language family. The spoken varieties of Chinese are usually considered by native speakers to be dialects of a single language. However, their lack of mutual intelligibility means they are sometimes considered to be separate languages in a Language family, family. Investigation of the historical relationships among the varieties of Chinese is ongoing. Currently, most classifications posit 7 to 13 main regional groups based on phonetic developments from Middle Chinese, of which the most spoken by far is Mandarin Chinese, Mandarin with 66%, or around 800&nb ...
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Chinese Buddhism
Chinese Buddhism or Han Buddhism ( zh, s=汉传佛教, t=漢傳佛教, first=t, poj=Hàn-thoân Hu̍t-kàu, j=Hon3 Cyun4 Fat6 Gaau3, p=Hànchuán Fójiào) is a Chinese form of Mahayana Buddhism. The Chinese Buddhist canonJiang Wu, "The Chinese Buddhist Canon" in ''The Wiley Blackwell Companion to East and Inner Asian Buddhism'', p. 299, Wiley-Blackwell (2014). draws from the traditions of Confucianism and Taoism as well as the rituals of local Chinese folk religion, folk religions. Chinese Buddhism emphasizes the study of Mahayana sutras and treatises. Some of the most important scriptures in Chinese Buddhism include the ''Lotus Sutra'', ''Avatamsaka Sutra, Flower Ornament Sutra'', Vimalakirti Sutra, ''Vimalakirtī Sutra'', ''Mahāyāna Mahāparinirvāṇa Sūtra, Nirvana Sutra,'' and Shorter Sukhāvatīvyūha Sūtra, ''Amitābha Sutra''. Chinese Buddhism is the largest institutionalized religion in mainland China.Cook, Sarah (2017). The Battle for China's Spirit: Religious R ...
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Buddha-nature
In Buddhist philosophy and soteriology, Buddha-nature ( Chinese: , Japanese: , , Sanskrit: ) is the innate potential for all sentient beings to become a Buddha or the fact that all sentient beings already have a pure Buddha-essence within themselves.Heng-Ching ShihThe Significance Of 'Tathagatagarbha' – A Positive Expression Of 'Sunyata'/ref> "Buddha-nature" is the common English translation for several related Mahāyāna Buddhism, Buddhist terms, most notably ''tathāgatagarbha'' and ''buddhadhātu'', but also ''sugatagarbha,'' and ''buddhagarbha''. ''Tathāgatagarbha'' can mean "the womb" or "embryo" (''garbha'') of the "thus-gone one" (''Tathagata, tathāgata''), and can also mean "containing a ''tathāgata''"''. Buddhadhātu'' can mean "buddha-element", "buddha-realm", or "buddha-substrate". Buddha-nature has a wide range of (sometimes conflicting) meanings in Indian Buddhism and later in East Asian Buddhism, East Asian and Tibetan Buddhism, Tibetan Buddhist literatur ...
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Three Ages Of Buddhism
The Decline of the Dharma or Ages of the Dharma, refers to traditional Buddhist accounts of how the Buddhist religion and the Buddha's teaching (Dharma) is believed to decline throughout history. It constitutes a key aspect of Buddhist eschatology and provides a cyclical model of history, beginning with a virtuous age where spiritual practice is very fruitful and ending with an age of strife, in which Buddhism is eventually totally forgotten. Buddhist accounts of this process culminate in the eventual arrival of a new Buddha, Maitreya. There are various accounts of this process of Dharma decline, which begins with Shakyamuni Buddha's death and continues throughout the generations as society and its knowledge of the Buddha's teachings decline over the centuries. Ages of the Dharma There are different accounts of the decline of the Buddha's teaching (Buddha Dharma), i.e. Buddhism. These Buddhist accounts of longue durée history and temporal cosmology always assume a cyclic ...
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Dharani
Dharanis (IAST: ), also known as (Skt.) ''vidyās'' and ''paritas'' or (Pal.) ''parittas'', are lengthier Buddhist mantras functioning as mnemonic codes, incantations, or recitations, and almost exclusively written originally in Sanskrit while Pali dharanis also exist. Believed to generate protection and the power to generate merit for the Buddhist practitioner, they constitute a major part of historic Buddhist literature. Most dharanis are in Sanskrit written in scripts such as Siddhaṃ as can be transliterated into Chinese, Korean, Japanese, Vietnamese, Sinhala, Thai and other regional scripts. They are similar to and reflect a continuity of the Vedic chants and mantras. Dharanis are found in the ancient texts of all major traditions of Buddhism. They are a major part of the Pali canon preserved by the Theravada tradition. Mahayana sutras such as the Lotus Sutra and the Heart Sutra include or conclude with dharani. Some Buddhist texts, such as ''Pancarakṣa'' found in the h ...
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Nonduality (spirituality)
Nondualism includes a number of philosophical and spiritual traditions that emphasize the absence of fundamental duality or separation in existence. This viewpoint questions the boundaries conventionally imposed between Self, self and other, mind-body dualism, mind and body, Subject and object (philosophy), observer and observed, and other dichotomies that shape our perception of reality. As a field of study, nondualism delves into the concept of nonduality and the state of nondual awareness, encompassing a diverse array of interpretations, not limited to a particular cultural or religious context; instead, nondualism emerges as a central teaching across various belief systems, inviting individuals to examine reality beyond the confines of dualistic thinking. Nondualism emphasizes direct experience as a path to understanding. While Intellectualism, intellectual comprehension has its place, nondualism emphasizes the Spiritual transformation, transformative power of firsthand e ...
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Bodhicitta
In Mahayana Buddhism, bodhicitta ("aspiration to enlightenment" or "the thought of awakening") is the mind ( citta) that is aimed at awakening (bodhi) through wisdom and compassion for the benefit of all sentient beings.Dayal, Har (1970). ''The Bodhisattva Doctrine in Buddhist Sanskrit Literature'', p. 59. Motilal Banarsidass Publ.Buswell, Robert E; Lopez, Donald S. The Princeton Dictionary of Buddhism, p. 130. Princeton University Press, Nov 24, 2013. Bodhicitta is the defining quality of the Mahayana bodhisattva (a being striving towards Buddhahood) and the act of giving rise to bodhicitta (''bodhicittotpāda)'' is what makes a bodhisattva a bodhisattva. Bodhicitta is the generative cause of a bodhisattva's eventual Buddhahood. The '' Daśabhūmika Sūtra'' explains that the arising of bodhicitta is the first step in the bodhisattva's career. Etymology Etymologically, the word is a combination of the Sanskrit words bodhi and citta. ''Bodhi'' means "awakening" or "enlighten ...
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Bodhisattva
In Buddhism, a bodhisattva is a person who has attained, or is striving towards, '' bodhi'' ('awakening', 'enlightenment') or Buddhahood. Often, the term specifically refers to a person who forgoes or delays personal nirvana or ''bodhi'' in order to compassionately help other individuals reach Buddhahood. In the Early Buddhist schools, as well as modern Theravāda Buddhism, bodhisattva (or bodhisatta) refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will come to pass. In Theravāda Buddhism, the bodhisattva is mainly seen as an exceptional and rare individual. Only a few select individuals are ultimately able to become bodhisattvas, such as Maitreya. In Mahāyāna Buddhism, a bodhisattva refers to anyone who has generated '' bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Mahayana bodhisattvas are spiritua ...
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Akṣayamatinirdeśa Sūtra
The ''Akṣayamatinirdeśa'' (Skt, Exposition of Akṣayamati, Tibetan: ''Blo gros mi zad pas bstan pa''; Chinese: ''Wujinyi pusa pin / Achamo pusa jing'', 無盡意菩薩品 / 阿差末菩薩經) is a Mahāyāna sūtra which teaches the doctrine of imperishability (''akṣayatā'') and the eighty different aspects of the Dharma which are imperishable (which constitute the whole bodhisattva path).Buswell Jr., Robert E.; Lopez Jr., Donald S. (2013). ''The Princeton Dictionary of Buddhism,'' pp. 27. Princeton University Press.Braarvig (1993), vol. I, p. vii. According to Jens Braarvig, the sutra may have reached a definite form sometime in the second century CE. The ''Akṣayamatinirdeśa'' is a part of the Mahāsannipāta Collection of Mahāyāna sutras and it is closely related to the '' Bodhisattvapiṭaka sutra.''Pagel, Ulrich (1994). The Bodhisattvapiṭaka and Akṣayamatinirdeśa: Continuity and Change in Buddhist Sūtras'' The Buddhist Forum Volume v.3 Pages 333 - 373. Ul ...
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Taishō Tripiṭaka
The ''Taishō Tripiṭaka'' (; Japanese: ''Taishō Shinshū Daizōkyō''; " Taishō Revised Tripiṭaka") is a definitive edition of the Chinese Buddhist canon and its Japanese commentaries used by scholars in the 20th century. The name is abbreviated as "" in Chinese () and Japanese (). Development The Taishō Tripiṭaka project was initiated by the Department of Sanskrit and Indian Studies at Tokyo Imperial University. It was edited by Takakusu Junjiro, Watanabe Kaikyuko, and others. More than 300 people contributed to the compilation. The editors were educated in both Japan and Europe and their goals included modernization and meeting European academic standards, in addition to creation of a resource for Buddhist practitioners. The project adopted several innovations of previous Japanese editions of the Buddhist canon, including punctuation, indexing, and collation. The texts were collated and verified against other versions of the canon, building on the work of the ''Redu ...
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