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Mahāmāyā Tantra
The Mahāmāyā Tantra,Toh 425, Degé Kangyur vol. 80 (rgyud ’bum, nga), folios 167a–171a () (Tibetan: ''sgyu 'phrul chen po'i rgyud'') is a Buddhist Anuttarayoga tantra or Yoganiruttaratantra particularly associated with the practice of Dream Yoga. The Mahāmāyā Tantra is a short text, having only three chapters and it deals with subjects such as Siddhis, the classification of Hetu, Phala and Upayatantras, and manifestations of the deity Mahāmāyā. This text should not be confused with the Mayajala-tantra. History Origins The Mahāmāyā Tantra probably first appeared within Buddhist tantric communities during the late ninth or early tenth centuries CE. Based on instances of intertextuality Verses 3.12–14 of the Mahāmāyātantra contain a number of close correspondences with verses 12.52, 53, and 55 of the Guhyasamājatantra. it is considered to postdate the Guhyasamāja Tantra; and because it is less doctrinally and structurally developed than tantras suc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anuttarayoga Tantra
Classes of Tantra in Tibetan Buddhism refers to the categorization of Buddhist tantric scriptures in Indo-Tibetan Buddhism. Tibetan Buddhism inherited numerous tantras and forms of tantric practice from medieval Indian Buddhist Tantra. There were various ways of categorizing these tantras in India. In Tibet, the Sarma (New Translation) schools categorize tantric scriptures into four classes, while the Nyingma (Ancients) school use six classes of tantra. Sarma ("New Translation") classification The Sarma, "New Translation" schools of Tibetan Buddhism (Gelug, Sakya, Kagyu, Jonang) classify tantric practices and texts into four classes. In this, they follow Indian Tantric Buddhists such as Abhayākara, who makes this distinction in his ''Clusters of Quintessential Instructions''. Tantras are classified according to the capacity of persons, the deities they use, the specific types of methods they employ and how they use desire (''kama'').Tsong-kha-pa, ''The Great Exposition of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yamantaka
Yamāntaka () or Vajrabhairava (; ; ''Daewideok-myeongwang''; ''Daiitoku-myōō''; ''Erlig-jin Jargagchi'') is the "destroyer of death" deity of Vajrayana Buddhism. Sometimes he is conceptualized as "conqueror of the lord of death". Of the several deities in the Buddhist pantheon named Yamāntaka, the most well known belongs to the Anuttarayoga class of tantra of deities popular within the Gelug school of Tibetan Buddhism. Etymology ''Yamāntaka'' is a Sanskrit name that can be broken down into two primary elements: '' Yama (यम)'', –the god of death; and ''antaka'' (अन्तक) –destroyer. Thus, Yamāntaka means “Destroyer of Death” or "Conqueror of Death". While Yamāntaka is therefore Yama's nemesis, his representation mirrors Yama in many ways: he too often rides a buffalo and is often depicted with a buffalo's head. Because of this mirroring of appearance and similarity in name, it is not hard to find texts and books (which would appear to be reliable sou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrayana
''Vajrayāna'' (; 'vajra vehicle'), also known as Mantrayāna ('mantra vehicle'), Guhyamantrayāna ('secret mantra vehicle'), Tantrayāna ('tantra vehicle'), Tantric Buddhism, and Esoteric Buddhism, is a Mahāyāna Buddhism, Mahāyāna Buddhist tradition that emphasizes Eastern esotericism, esoteric practices and rituals aimed at Sudden awakening, rapid spiritual awakening. Emerging between the 5th and 7th centuries CE in medieval India, Vajrayāna incorporates a Tibetan tantric practice, range of techniques, including the use of mantras (sacred sounds), dhāraṇīs (mnemonic codes), mudrās (symbolic hand gestures), mandalas (spiritual diagrams), and the visualization of Buddhist deities, deities and Buddhahood, Buddhas. These practices are designed to transform ordinary experiences into paths toward Enlightenment in Buddhism, enlightenment, often by engaging with aspects of Taṇhā, desire and Dvesha, aversion in a ritualized context. A distinctive feature of Vajrayāna is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yogini
A yogini (Sanskrit: योगिनी, IAST: ) is a female master practitioner of tantra and yoga, as well as a formal term of respect for female Hindu or Buddhist spiritual teachers in the Indian subcontinent, Southeast Asia and Greater Tibet. The term is the feminine Sanskrit word of the masculine '' yogi'', while the term " yogin" is used in neutral, masculine or feminine sense. A yogini, in some contexts, is the sacred feminine force made incarnate, as an aspect of Mahadevi, and revered in the yogini temples of India. These often revere a group of 64 yoginis, and are named as such, but can also have 42 or 81 yoginis. The names of the 64 yoginis vary in different classifications. History According to Indologist and Yoga-Tantra scholar David Gordon White, yoginis are first mentioned in Indian literature in the sixth-century Hindu Agni Purana, with their origins rooted in the Vedic tradition. Their development reflects a synthesis of Vedic and classical Hindu elements. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matrikas
Matrikas (Sanskrit: मातृका (singular), IAST: mātṛkā, lit. "mothers") also called Mataras or Matri, are a group of mother goddesses in Hinduism. The Matrikas are often depicted in a group of seven, the Saptamatrika(s) (Seven Mothers). However, they are also depicted as a group of eight, the Ashtamatrika(s). In the '' Brihat Samhita'', Varahamihira says that "Matrikas are forms of Parvati taken by her with cognizance of (different major Hindu) gods corresponding to their names." They are associated with these gods as their energies (''Shaktis''). Brahmani emerged from Brahma, Vaishnavi from Vishnu, Maheshvari from Shiva, Indrani from Indra, Kaumari from Kartikeya, Varahi from Varaha and Chamunda from Chandi. And additionals are Narasimhi from Narasimha and Vinayaki from Ganesha. Originally the seven goddesses of the seven stars of the star cluster of the Pleiades, they became quite popular by the seventh century CE and a standard feature of the Hindu goddes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaktism
Shaktism () is a major Hindu denomination in which the God in Hinduism, deity or metaphysics, metaphysical reality is considered metaphorically to be a woman. Shaktism involves a galaxy of goddesses, all regarded as different aspects, manifestations, or personifications of the divine feminine energy called ''Shakti''. It includes various modes of worship, ranging from those focused on the most worshipped Durga, to gracious Parvati, and the fierce Kali. After the decline of Buddhism in India, various Hindu and Buddhist goddesses were combined to form the Mahavidya, a Pantheon (religion), pantheon of ten goddesses. The most common forms of the Mahadevi worshipped in Shaktism include: Durga, Kali, Saraswati, Lakshmi, Parvati, and Tripura Sundari. Also worshipped are the various Gramadevatas across the Indian villages. Shaktism also encompasses various Tantra#Śaiva and Śākta tantra, tantric sub-traditions, including Vidyapitha and Kulamārga. Shaktism emphasizes that intense ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ujjain
Ujjain (, , old name Avantika, ) or Ujjayinī is a city in Ujjain district of the Indian state of Madhya Pradesh. It is the fifth-largest city in Madhya Pradesh by population and is the administrative as well as religious centre of Ujjain district and Ujjain division. It is one of the Hindu pilgrimage centres of Sapta Puri famous for the ''Kumbh Mela'' (Simhastha) held there every 12 years. The ancient and world famous temple of Mahakaleshwar Jyotirlinga is located in the center of the city. The city has been one of the most prominent trade and political centres of the Indian Subcontinent from the time of the ancient Mahājanapadas until the British colonisation of India. An ancient city situated on the eastern bank of the Shipra River, Ujjain was the most prominent city on the Malwa plateau of central India for much of its history. It emerged as the political centre of central India around 600 BCE. It was the capital of the ancient Avanti kingdom, one of the sixteen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pitha
Pithas () are a variety of food similar to pancakes, dumplings or fritters, originating from India and Bangladesh. Pitha can be sweet or savoury, and usually made from a dough or batter, which is then steamed, fried or griddled. Very few varieties are oven-baked or boiled, and most are unleavened and cooked on a stovetop (or equivalent). Some versions may have a filling, garnish, or sauce. Few may be set or shaped after cooking. They are typically eaten as a snack with chai, or as treats during special occasions (similar to mithai). Pitha is especially popular in Bangladesh and the eastern Indian states of Bihar, Uttar Pradesh (eastern parts), West Bengal, Odisha, Jharkhand, the South Indian state of Kerala, and the Northeast Indian states, especially Assam. Pithas are typically made of rice flour, although there are some types of pitha made of wheat flour. Less common types of pitha are made of palm or ''ol'' (a local root vegetable). Preparation Pithas are primarily made from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kubjika
Kubjika ( Kubjikā, also known as Vakreśvarī, Vakrikā, Ciñciṇī) is the primary deity of Kubjikāmata, a sect of non- Siddhāntika mantra marga sect. The worship of Kubjikā as one of the main aspect of Adishakti was in its peak in 12th century CE. She is still praised in tantric practices that are followed in Kaula tradition. Etymology Kubjikā means "to crook" or "to curve" in Sanskrit. Once lord Navātman/ Shiva embraced his consort Vakrikā and before the copulation, she suddenly felt shy and bent her body earning the name, Kubjikā, "the hunchback one" or Vakrikā (crooked one). Worship ''Kubjikāmata Tantra'' A tantric text named the Kubjikāmata, dated to the ninth or tenth century, describes the worship of Kubjika. Though she was very famous among the tantric tradition of Kashmir Valley in the past, the Kubjikā cult was not familiar among the devotees. Though it seemed that Kubjikā was no longer worshipped in the valley either, in mid 1980s, she wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaivism
Shaivism (, , ) is one of the major Hindu denominations, Hindu traditions, which worships Shiva as the Para Brahman, supreme being. It is the Hinduism#Demographics, second-largest Hindu sect after Vaishnavism, constituting about 385 million Hindus, found widely across South Asia (predominantly in South India, Southern India), Sri Lanka, and Nepal.Keay, p.xxvii. The followers of Shaivism are called Shaivas or Shaivites. According to Chakravarti, Shaivism developed as an amalgam of pre-Aryan religions and traditions, Vedic Rudra, and post-Vedic traditions, accommodating local traditions and Yoga, puja and bhakti. According to Bisschop, early shaivism is rooted in the worship of vedic deity Rudra. The earliest evidence for sectarian Rudra-Shiva worship appears with the Pasupata (early CE), possibly owing to the Origins of Hinduism, Hindu synthesis, when many local traditions were aligned with the Brahmanism, Vedic-Brahmanical fold. The Pāśupata movement rapidly expanded through ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
