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Mahli (other)
The Mahli are a community in the Indian states of Jharkhand, Odisha and West Bengal. Basketry is their main occupation. They speak the Mahali language, which belongs to the Munda group, and many of them also know Odia, Santali, Bengali, and Hindi. They are included in list of Scheduled Tribe. Origin They are caste who works as palanquin bearers and bamboo workers. They are divided into five endogamous subdivision: the bansphor Mahli, pahar mahli, Sulunkhi, Tanti and Mahli Munda. Their some septs are Barwar (banayan), Bhuktuar, dumriar (wild fig), gundli (a kind of grain), Induar (eel), Kantiar, Kasriar, Kathargachh (jackfruit tree), Kendriar, Kerketta (a bird), mahukal (a bird), Tirki, Tunduar, Turu, Lang Chenre, Sanga. Their four septs Hansda, Hemron, Murmu, Saren also found in Santal tribe. Culture Their traditional occupation was making households items of bamboo. They were also making musical instruments such as Mandar, Dhol, Nagara etc. Their deity is Surjahi (Sola ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jharkhand
Jharkhand (; ) is a States and union territories of India, state in East India, eastern India. The state shares its border with the states of West Bengal to the east, Chhattisgarh to the west, Uttar Pradesh to the northwest, Bihar to the north and Odisha to the south. It is the List of states and territories of India by area, 15th largest state by area, and the List of states and union territories of India by population, 14th largest by population. Hindi is the official language of the state. The city of Ranchi is its capital and Dumka its sub-capital. The state is known for its waterfalls, hills and holy places; Baidyanath Temple, Baidyanath Dham, Parasnath, Maa Dewri Temple, Dewri and Rajrappa are major religious sites. Jharkhand is primarily rural, with about 24% of its population living in cities as of 2011. Jharkhand suffers from what is sometimes termed a resource curse: it accounts for more than 40% of Mining in India, India's mineral production but 39.1% of its populati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Munda Languages
The Munda languages are a group of closely related languages spoken by about eleven million people in India, Bangladesh and Nepal. Historically, they have been called the Kolarian languages. They constitute a branch of the Austroasiatic language family, which means they are more distantly related to languages such as the Mon and Khmer languages, to Vietnamese, as well as to minority languages in Thailand and Laos and the minority Mangic languages of South China. Bhumij, Ho, Mundari, and Santali are notable Munda languages. The family is generally divided into two branches: North Munda, spoken in the Chota Nagpur Plateau of Jharkhand, Chhattisgarh, Bihar, Odisha and West Bengal, as well as in parts of Bangladesh and Nepal, and South Munda, spoken in central Odisha and along the border between Andhra Pradesh and Odisha. North Munda, of which Santali is the most widely spoken and recognised as an official language in India, has twice as many speakers as South Munda. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Social Groups Of West Bengal
Social organisms, including human(s), live collectively in interacting populations. This interaction is considered social whether they are aware of it or not, and whether the exchange is voluntary or not. Etymology The word "social" derives from the Latin word ''socii'' ("allies"). It is particularly derived from the Italian ''Socii'' states, historical allies of the Roman Republic (although they rebelled against Rome in the Social War of 91–87 BC). Social theorists In the view of Karl Marx,Morrison, Ken. ''Marx, Durkheim, Weber. Formations of modern social thought'' human beings are intrinsically, necessarily and by definition social beings who, beyond being "gregarious creatures", cannot survive and meet their needs other than through social co-operation and association. Their social characteristics are therefore to a large extent an objectively given fact, stamped on them from birth and affirmed by socialization processes; and, according to Marx, in producing and reproduci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scheduled Tribes Of India
A schedule (, ) or a timetable, as a basic time-management tool, consists of a list of times at which possible tasks, events, or actions are intended to take place, or of a sequence of events in the chronological order in which such things are intended to take place. The process of creating a schedule — deciding how to order these tasks and how to commit resources between the variety of possible tasks — is called scheduling,Ofer Zwikael, John Smyrk, ''Project Management for the Creation of Organisational Value'' (2011), p. 196: "The process is called scheduling, the output from which is a timetable of some form". and a person responsible for making a particular schedule may be called a scheduler. Making and following schedules is an ancient human activity. Some scenarios associate this kind of planning with learning life skills. Schedules are necessary, or at least useful, in situations where individuals need to know what time they must be at a specific location to rece ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghasi Ram Mahli
Ghasi Ram Mahli (; 17 January 1859 – 1937) was an Indian Nagpuri-language poet. He was a poet under the patronage of Nagvanshi Lal Thakur of Thakurgaon. He was the first poet of the Nagpuri language, whose book was published in 1911. Early life He was born in Karkat village of Chanho block in Ranchi district to Bhado ram Mahli and Noni Mahli in a Mahli Mars Hand Lens Imager (MAHLI) is one of seventeen cameras on the Curiosity rover, ''Curiosity'' rover on the Mars Science Laboratory mission. Overview The instrument is mounted on the rover's robotic arm. It is primarily used to acquire micr ... family. Works He was post master, then master. He was a poet. He was given patronage by Nagvanshi Lal Thakur of Thakurgaon. He was the first poet in the Nagpuri language, whose book was published in 1911. He wrote several poems including "Nag Vanshavali Jhumar", "Barahamasa", "Vivha Parichhan", "Nagpuri Faag Satak", "Durga Saptasati", "Lalana Ranjana", "Sita Swayambar", "Chan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nawakhani
Nawakhani is harvest festival of Jharkhand, Chhattisgarh and Odisha. In this festival people eat new grain of rice after harvesting. Etymology Nawakhani means ''eating new''. Nawa means ''New'' and Khani means ''eat''. It signifies eating new grain after harvest. Celebration It is harvest festival of Chota Nagpur plateau region of Jharkhand, Chhattisgarh and Odisha. People fast, venerate Suraj (Sun) and ancestors by offering new grain. It is celebrated in courtyard. The head of the family sacrifice animals ( especially chicken) to Sun and ancestors. Then cooked meat and Tapan (fermentated rice drinks) is distributed among family members. In this festival, people prepare bread, Chuda from new rice which grows in plain field called ''Godda dhan''. It is observed to celebrate new grain eating after harvest. It is celebrated by Sadan people of Jharkhand and Kurukh people. Observation in other parts of India This festival is also celebrated in Chhattisgarh. In Western Odisha, it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mansa Devi
Manasa () is a Hindu goddess of snakes. She is worshipped mainly in Bihar, Odisha, Bengal, Jharkhand, Assam and other parts of northeastern India and in Uttarakhand, chiefly for the prevention and cure of snakebite, and also for fertility and prosperity. In Hinduism, Manasa is the sister of Shesha and Vasuki, king of Nāgas (serpents), and wife of sage Jaratkaru. She is the mother of the sage Astika. She is also known as ''Vishahari'' (the destroyer of poison), ''Nityā'' (eternal) and ''Padmavati''. In regional tradition, her stories emphasise her bad temper and unhappiness, due to rejection by her father, Shiva, and her husband ( Jaratkaru), and the hate of her stepmother Chandi (Shiva's wife, identified with Parvati in this context). Manasa is depicted as kind to her devotees, but harsh toward people who refuse to worship her. Denied full godhood due to her mixed parentage, Manasa's aim was to fully establish her authority as a goddess, and to acquire steadfast human devote ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
